Inkinga ikuphi-ingabe umphefumulo ngemva kokufa

Ngokusho ezimfundisweni bagomele Church, eshaweni ngemva kokufa ke ahlukaniswa igobolondo umzimba uhlangana Nkulunkulu esibhakabhakeni. amasiko esonto lithi phakathi emalangeni amatjhumi amane ngemva kokufa umphefumulo oshonile elungiselela eNkantolo eNkulu. Kulokhu kuhlola iNkosi iyakufeza ukucacisa indawo lapho ngeke umphefumulo ngemva kokufa bahlale phambi Lokwahlulela Kugcine futhi kuvuswa abafileyo.

Kusukela lokuqala kuya osukwini lwesithathu, umphefumulo kulezo zindawo, okuyinto isingathwe impilo woshonile, ngosuku lwesithathu nangelesishiyagalolunye, yena esinyuka ezulwini wahlala wasezulwini, futhi ngosuku lwesishiyagalolunye futhi wamashumi amane, ekubonisa horror nokuhlupheka kwezoni esihogweni. Kubhekwe le, usuku wamashumi amane - ngosuku lapho uNkulunkulu enza isinqumo, okuyinto kuncike, kulokho endaweni Uzoqhubeka umphefumulo oshonile. Ngenxa yalokho, ibandla banquma ukwenza ekhethekile wokukhumbula kwabafileyo ngosuku lwesithathu, lesishiyagalolunye wamashumi amane.

Kubalulekile kakhulu ngosuku ukukhunjulwa into yokuqala ukuvakashela ethempelini nokuhlela bathandazele abafileyo. Kudingeka nokuba uthandaze kuNkulunkulu futhi ngenxa Phumula lomuntu eduze kwakho. Uma kungenzeka, qiniseka ukuthi uvakashela emathuneni, kodwa ngemva kwalokho uhlale etafuleni khumbula kothandekayo. Uma ungenalo enze le nqubo kule oda futhi ukuthi ubeke umkhawulo thina kuze kube sekugcineni, ukuchitha wonke amabutho zabo etafuleni eyolanda, futhi kugujwa isonto ukukhohlwa izinzuzo lokhu umphefumulo umufi ngeke. Kukholakala ukuthi umndeni onothando abantu, noma ukugcina okufanele kwenziwe othile kungasiza oshonile, lula nohambo lwabo olwengeziwe komphefumulo.

Ngo izinkolelo zenkolo ezihlukahlukene ukusho ngokuqiniseka ukuthi, lapho umphefumulo uya ngemva kokufa. EGibhithe lasendulo, ngisho athuthukile imicikilisho yokusebenzelana eziyinkimbinkimbi kakhulu, injongo okuyinto kwaba ukukhululwa kwe umphefumulo ngemva kokufa imvuselelo kwalo okwalandela. Kodwa ngaso sonke isikhathi lapho futhi kwakukhona abantu yafuna nekutsi uphetsa ngalokufanele yini, nobufakazi eqondile amaqiniso futhi ukuphila ngemva kokufa.

Mhlawumbe Ezimweni eziningi owaziwa ukuthi umphefumulo ngemva kokufa, abahlangene lomkhuba yokuphindukuzalwa. Kunabantu abangazange hit imemori abacwaningi kukho konke ukuphila kwabo odlule. Tibetan namaBuddha akholelwa ukuthi umholi zabo zamanje ezingokomoya uDalai Lama, kuyinto incarnation nane ubuNkulunkulu Chenrezig, ngubani ushumayela ububele nothando kubo bonke nezwe elibazungezile.

Varnasiri Adhikari, lesishiyagalolunye owazalwa ngo-November 1957, kakade emine ubudala uyise abamangala ngayo ulwazi ezinye izici zokuphila kwakhe esikhathini esidlule. Ngo-Tibet, ngaphambi kokuba sikhethe lokho izingane elilandelayo uDalai Lama akhethwe kukhona uhlobo lokuvivinywa, lapho abagcwele izinto odinga ukuthola lezo zinto ukuthi singabakaNkulunkulu uDalai Lama namanje le .Tem kakhulu njengoba kuqinisekisiwe ukuthi umphefumulo ngemva kokufa yayiyingxenye kid owakhetha lezi zinto, kumiphi izinto kufanele kukhethwe. Kuyinto eyenzeka ngempela, futhi akukho ndawo engakutholi ku. Ukubonakaliswa amandla anjalo siyenzeka hhayi kuphela izingane Tibetan, kodwa owaziwa amacala Ukutholakala kwabantu abavela kwamanye amazwe.

Abanye ososayensi bazama amaqiniso, okuholela ecaleni lakhe, owawuthi izimo ezifanayo into kodwa kwakuwuphawu lo mkhuba inkumbulo kufihlwe. Lesi simo esiyingqayizivele sibangelwa kuzibonakalisa lapho ngaphansi yokulutha umuntu singakhumbula ezinye izigcawu kusukela movie, incwadi, noma cha uyazi lo mbiko. Kodwa lokho akufakazeli ukuthi ukuchaza lapho izingane ezincane singakhumbula ezenzeka ngisho nangaphambi kokuba zifunde ukuzifundela. Naphezu kwakho konke lokhu mbuzo: "Uphi umphefumulo ngemva kokufa kuyoba, nokuthi kukhona esitolo sakhe?", Njalo sizojabulisa ubani.