Uthando: incazelo yamazwi, izinhlobo nezibonelo

Kuyini uthando? Incazelo yegama iningi. Sizozama ukunquma ngandlela-thile. Njengoba wonke amagama anesisekelo esithile, ukuqonda kangcono kubalulekile ukukhanyisa izinhlobo zothando nokuhlukahluka kwemizwa engavamile kakhulu emhlabeni.

Incazelo yeLexical

Okokuqala, sinquma ukuthi incazelo yelixical yegama elithi "uthando" iyini. Ngokwesichazamazwi, incazelo ye-lexical ihlanganisa izimpawu ezivame kakhulu neziphawulekayo zomcimbi noma isenzakalo. Incazelo ye-lexical ingabonakali kumkhawulo futhi ayizinaki izici ezithile zeqiniso langempela. Ukuqhubekela phambili kule ncazelo yesayensi neyinkimbinkimbi encane, okudingeka nathi siyifinyelele, iya: "uthando" (incazelo yegama elilandelayo) ngumzwelo wothando noma uzwela kumuntu noma into. Yebo, ngokudabukisayo, izinto nazo zingathandwa. Futhi abanye abantu bathanda izinto ngisho nangaphezu kwabantu.

Izinhlobo zothando

Ukuhlukaniswa kothando kungabaningi njengososayensi emhlabeni. Futhi mhlawumbe, umuntu ngamunye anganikeza incazelo yakhe kanye nokwahlukanisa. Sikhethe uhlelo olulandelayo:

• Eros.
• Phileo.
• I-Storge.
• Agape.

I-sequentially ibonisa ngayinye.

U-Eros uthando. Kuyinto "engahambelani", kwenzeka ngokushesha, kodwa futhi iqhuma ngokushesha. Kuncike ezimeni zangaphandle zento. Ngamanye amazwi, u-Eros uyintandokazi ngaphandle kwanoma yiziphi ezinye izingxenye.

U-Phileo - uzwela ngomngani. Lolu hlobo lothando alusekelwe ebuhleni. Kule ndaba, lo muntu uthandwa yizimfanelo zangaphakathi zomunye. Ngokwemvelo, lo mzwa uhlale unomphela kunokwokuqala nokungashintshi kancane, kodwa sekuphela uma umngane wakhokha noma ehlambalaza.

Storge - uthando lwezingane kubazali noma kubazali ezinganeni. Lo mzwa ucishe ucabange. Akuxhomeke ezingeni zangaphandle zento, futhi ngisho nangokwengeziwe izenzo zezingane (ngezinye izikhathi abazali) azicatshangelwa. Kunezibonelo eziningi. Abazali bayaqhubeka bathanda izidakamizwa nezidakamizwa. Futhi izingane ezikhulela ezintandane zivame ukufuna abazali bazo abangenandaba. Lona yi-Storge.

U-Agape luhlobo olukhethekile lothando olungokomoya lomuntu ongekho emthethweni, engenabugovu futhi engadingi lutho, kodwa ngakolunye uhlangothi, uyaqonda konke futhi uyathethelela konke. Isibonelo, umama othanda ingane yakhe ubona ukwehluleka kwakhe, kodwa uyabathethelela, futhi akaphenduleli ama-minus of nature yabantu, njengalapho esedlule.

Yiqiniso, ukuhlukaniswa ngalunye kunomqondo omuhle. I-Agape, njengombuso, ayitholakali kumuntu ojwayelekile (ngaphandle kokuphefumlelwa kukaNkulunkulu), uthando olunjalo lukabaprofethi (uKristu) kanye nezibalo zomphakathi ezivelele (M. Gandhi).

Njengoba kungabonakala kusukela ekuhlelweni nasezibonelweni, uthando (incazelo yegama elifaka phakathi) lihlukile futhi lithembele kunoma yiluphi uhlobo lokusho olufakwe kulo mqondo kulokhu noma kulesi simo nokuthi yikuphi okushiwo:

• Ubuhlobo.
• Uthando oluthandekayo.
• Uthando lwabazali / izingane.
• Uthando olungokomoya olungenabugovu.

Kumele kukhunjulwe ukuthi empeleni akukho ukuhlukaniswa okucacile kwemizwa futhi ayikwazi, ngoba ukuphikisana kuyinto enhliziyweni yeqiniso. Kodwa-ke, sesikulungele ukukhuluma ngothando lomama kanye nokungaqondakali kwalo.

Uthando lomama

Okungcono, uthando lomama lungase luqhume, noma i-agape. Ngokuvamile okokuqala, ngoba kwesibili - isiphetho sezinyunithi. Uthando lomama luhlelwe ngokwemvelo. Uma bekungenjalo, khona-ke abantu ngeke basinde eminyakeni yokuqala yokuphila kwezingane zabo. Kunzima kakhulu kobaba ukuthuthukisa amakhono omphakathi othando lwezingane. Yingakho uthando lomama olungenamthetho - isipho esivela ezulwini, nothando lukababa lungathola futhi lulahleke. Umama uyaqhubeka ethanda ngaso sonke isikhathi.

Ngakho-ke, uma umfundi emiswa emgwaqweni futhi ebuza: "Iyini incazelo yegama elithi" uthando lomama "?" - ngeke alahlekelwe ikhanda futhi aphendule. Kodwa akusikho konke. Kufanelekile ukugqamisa inkinga yokungabonakali kothando lomama.

Amama namadodakazikazikazi

Yebo, umama uyaqonda konke, uxolela konke, njalo usekela. Kodwa abantu abakhuliswa onkulunkulu, kodwa abantu. Sifunda kubazali hhayi okuhle kuphela, kodwa futhi kubi. Futhi omama abakwazi nje ukuthanda izingane zabo kuphela, kodwa futhi bazicindezele, bazisebenzise njengethuluzi lokufeza imigomo yabo, abangazange balalele.

Owesifazane kwezinye izimo futhi amacala kunonya kakhulu kunomuntu. Kodwa lolu lwazi olungathandeki, ngoba lubhubhisa enye yezinkolelo zamasiko eziyisisekelo, ukuthi umama uyithandani engenasisekelo futhi enhle.

Kodwa abadala base beyazi ukuthi inhliziyo yowesifazane ingaguquki nje kuphela ngokuqondene namadoda, kodwa futhi ngokuphathelene nezingane. Amankulunkulukazi abakhulu eminye imikhosi yama-archaic yayibophezele ekuzalweni nasekufeni, futhi ukufa kungazelelwe, kungenangqondo futhi kungenangqondo. Igama elithi "ukufa" libuye, ngendlela, isifazane. Futhi akuyona ingozi.

Ngamanye amazwi, akulula kakhulu ukuphendula umbuzo, uyini uthando. Incazelo yegama lisho ukuhumusha okuhlukile.

Inselele enkulu ekuhlaziyeni incazelo yamazwi anjalo ukuthi, ngakolunye uhlangothi, ayinto engacacile kakhulu - iqukethe inamba engaqondakali yezincazelo, futhi ngakolunye uhlangothi, iyinto eqondile kakhulu uma isebenza ngumuntu ongenalwazi. Noma kunjalo, sicabanga ukuthi umsebenzi ufeziwe. Futhi uma othile eke athi kumfundi: "Njengoba uqonda incazelo yezwi luthando, yakha ngokushesha, ngaphandle kokungabaza!" - ngeke alahlekelwe ikhanda futhi aphendule.