Thanda njengoba value

Thanda njengoba value (Love njengoba ekwaziseni). Lolu hlobo lothando sehlukaniswe subtypes ezimbili:

1) isihloko amagugu ngothando lothando ngokwayo, bese uthando luthola waqonda njengendlela ukuhlolwa izinga isihloko uthando maqondana abakuthandayo;

2) kuncike iba esibalulekile umuntu othanda ngenxa yothando yayo ngaye, t. E. Kulokhu, uthando kuqondwe njengelakhiwe izinga ukuthi isihloko unika (izipho) esilindele.

Le nguqulo yokuqala ithobela J. uDavide Wellman asekele logic Kant sika wakhe, ngokusobala okuyinto ehlukile isithunzi intengo (eqinisweni, Kant yabhekisela umehluko phakathi izindlela nezinjongo othandweni). Usebenzisa i isingathekiso kwezomnotho, kuthathwa ngokuthi intengo ukuba liyindlela zinenani angafaniswa nge izindleko ezinye izinto ngokusebenzisa intengo. Lokhu kusho ukuthi intandokazi kungashintshwa ngaphandle kokulahleka value. Ngokuphambene, kokuba isithunzi kusho ukuthini ukuba nani kuyize uma kuqhathaniswa nezinye value. Ngamanye amazwi, imikhiqizo babe amanani, futhi abantu isithunzi, okuyinto esingeke siyithole. Ngokusho Kant, isithunzi sethu njengabantu busekelwe imvelo yethu okunengqondo, ikhono lethu ingashukunyiswa izizathu ukuthi thina ngokuzenzakalelayo kufakwe kwencazelo imigomo yethu futhi banike imibono yabo ngamagugu, kufakwe yithi emhlabeni. Ngakho, enye izindlela imvelo eyayibonakala ngazo wethu okunengqondo ukuhlonipha isithunzi asabela ngayo abanye abantu.

Yini luyasiqhubezela ukuhlonipha umuntu? Wellman wathi, ukuthi "ukhuza ubugovu" futhi ngaleyo ndlela kusivimbela ubuhlobo ukuze isihloko uthando njengendlela * siphumelele etinhlosweni tetfu. Yena okholwa ukuthi uthando ungathi ekuphenduleni isithunzi ngabanye, okungukuthi, okungukuthi isithunzi into nothando lwethu, kanye lwaluvelaphi. Kodwa ngothando nangenhlonipho, kunezinhlobo ezahlukene ephendula kwenani elifanayo. Uthando ogodla umuzwa wokuzihlonipha-okungesinye uthando. Kunalokho, ukhuza imizwelo yethu, okungukuthi, It okusiphuca ngokomzwelo ukuzivikela phambi abanye, ngenxa yalokho buthakathaka kithi. Lokhu kusho ukuthi isithakazelo, lwaya, uzwela, njll ukuthi ngokujwayelekile ohambisana nesifanekiso uthando, ungenzi uthando, kodwa kukhona kunalokho umphumela evamile nothando kungaba ngaphandle kwabo.

Wellman akazange uhlupho aphendule, okuholela kubo ahlelwe yokusabela (isithakazelo, njll) kanye Luyini uthando? (Ngesizathu esithile, ngizizwa sengathi ethi: ne ekhaleni!) Into esemqoka ukuthi unenye uthando - konke ukusabela okufanayo kuya kokufaneleka, kodwa hhayi wonke umuntu. ( "Uthando indlela engcono kakhulu ongasabela lizuzise esiphezulu salo omunye.") Kungani impendulo esinjalo unikelwa zonke? Uphi umugqa yokuzikhethela? Wellman ukholelwa ukuthi Ukukhetha kwenzeka uma abanye abantu ukukhombisa ikhono lokubonisa isithunzi sabo njengoba umuntu, kanti abanye bayakwazi sikwazisa lokhu inzuzo, Nokho, okuyinto, ngasizathu simbe, iyakunqanda sengozini ngokomzwelo. Ngakho kukhona ukuxhumana phakathi ukuziphatha "uthando ngesihloko esithi" futhi "kokuhlaziywa" tesifundvo ngothando.