Umsuka wokuphila Emhlabeni

Sekungamakhulu amaningi eminyaka, isintu besilokhu Esehlulekile ukuphendula umbuzo kanjani umsuka wokuphila Emhlabeni. Lesi sihloko nesithakazelo futhi kuze kube namuhla abantu abaningi banesithakazelo, hhayi kuphela ososayensi nabacwaningi. Kunengqondo ukuphetha ngokuthi isayensi iqhubekela phambili, ososayensi njalo akumangalisi kithi nalokho okutholakale muva, futhi umsuka eziphilayo emhlabeni, indlela yalo namanje ayikaziwa esintwini. Futhi lokhu kungokwemvelo, ngoba esikhathini esidlule, thina namanje abakwazi ukubona, futhi konke esikwaziyo namuhla zisekelwe theory, hhayi amaqiniso, kodwa nje okucatshangwayo.

Siyazi ukuthi umlando lwezinto eziphilayo emhlabeni engaphezu kweyodwa yeminyaka. Kukhona mbono eziningi yomsuka wawo. Ezinye zazo kubonakale kungazwakali, abanye - nje akunakwenzeka. NgeNkathi Ephakathi impikiswano esemqoka mayelana nomsuka wendawo yonke futhi umsuka wokuphila Emhlabeni okwenzeka phakathi materialists futhi idealists. Yiqiniso, isintu akemi ezisathuthuka yayo, nemibono ukuchaza imvelaphi yezinto eziphilayo emhlabeni, igcwele iziphakamiso ezintsha kanye elisha. Enengqondo kunazo bheka umbono ocatshangelwayo ezinjalo, imfundiso yokuziphendukela kwemvelo neyokuthi uNkulunkulu wadala konke panspermia hypothesis.

Ngo-1865, usosayensi German Germanom Ebergardom Richter uqokelwe panspermia hypothesis, owawuthi ukuphila iplanethi enguMhlaba ekhuliswe siphelelwa yisikhala. Uyachaza ukuvela ukuphila eMhlabeni emkhathini ukuthwala amagciwane zokuphila komunye nendikimba ethile esemkhathini kwenye. Ngaphezu kwalokho, lo mbono kuyinto ukuvela impilo nje alichazi inkolelo yokuthi kukhona ukuphila ngokwako.

Ngisho esikoleni esikwaziyo ukuzihlela nokuzivumelanisa kwemvelo, okuyinto kwakheka isisekelo imfundiso yokuziphendukela kwemvelo ehlongozwayo ngu uCharles Darwin. Ngokwemvelo, imfundiso engakaze ezigcinwe kwindlela ke ezihlongozwayo nososayensi, kodwa, naphezu kwalokhu, isimiso zako ezisemqoka ungaboniswa alula: kwemvelo ukusuka kokulula kuya kokulukhuni.

Kubantu zenkolo futhi uthembekile, azikho ezinye hypothesis ukuvela lwezinto eziphilayo emhlabeni, ngaphandle ngendalo. Lo mbono ukweleta ukubukeka kwayo ukuba imfundiso yobuKristu. Ngokusho nomqondo Ukukholelwa endalweni, zonke izinto eziphilayo emhlabeni owadalwa uNkulunkulu noma uMdali. Umqondo has imithombo ezimbili: okokuqala, ukuthi imibhalo Christian ezichaza edala nguMdali, kanti okwesibili - eningi ubufakazi besayensi ukuthi angeke sachaza uma sicabanga kubo ngokuya imfundiso kaDarwin yokuziphendukela kwemvelo.

Kungakhathaliseki ukuthi laliyini, kodwa kuze kube manje akekho oye ichazwe ngokucacile njengoba kwaba umsuka wokuphila Emhlabeni. Noma yimuphi mbono eziningi wagxeka iyiphi mqondo lokucatjangwako kungenziwa inselele. Kuze kube manje, akukho qiniso elilodwa ukusekela noma ukuphikisa umbono othile. Kodwa, isintu siyaqhubeka ukuthuthukisa, kukhona amasha eyeza nezazi zezinkanyezi ezikhuluma, ubunzima kanye imiqondo, usosayensi ngamunye kanye umcwaningi ufuna ukufakazela ukuthi imfundiso yakhe - kuyiqiniso. Kodwa iqiniso liwukuthi kuze kube manje akekho oye wakwazi ukuphendula lo mbuzo. Yebo, futhi ngakho kudingeka sazi impendulo?