Izimiso eziyisisekelo zobuzwe bezwe lobuKristu

Ekupheleni kwekhulu le-10, ukukhanya kwe-Orthodoxy kukhanya eRussia, okwalethwa lapha nguGrant Duke waseKiev, uVladimir, kamuva waba ngumuntu wabaPhostoli abaNgcwele, okungukuthi, ngobukhulu bezenzo zakhe, alingana nabaphostoli - abafundi bakaKristu. Kodwa inkolo entsha yaba okhokho bethu hhayi kuphela uhlobo oluhlukile lokukhulekela kwezenkolo, izimiso zomhlaba wamaKristu zibukeka ziguqule kakhulu ubudlelwane babantu ababesungulwa ngaleso sikhathi komunye nomunye nomhlaba obazungezile.

Inkolo yothando

Izisekelo ezingenakunyakaziswa zombono wezwe lobuKristu zisekelwe ezimisweni zensindiso nokuhlengwa, okuhlukanisa ngokuyinhloko ekuthumeni kwamaSulumane nobuJuda, lapho uNkulunkulu emele khona ngokuyinhloko njengejaji elimangalisayo. Isihe sikaNkulunkulu senziwa phambili ebusweni lobuKristu kumuntu owadalwa ngomfanekiso wakhe nofana naye, kodwa ngenxa yokuwa kobuNkulunkulu obuzilimazile.

Ukholo lobuKristu, okokuqala, uthando lukaNkulunkulu, okhuthazelela ukubethelwa kwensindiso yabantu. Umphumela wokufuna ukuqonda okuphelele kakhudlwana kwakuyisistimu yolwazi evele emakhulwini okuqala yobuKristu, okuthiwa yi-theology, noma inkolo. Lokhu akuyona nje isethi yeziphetho ezicatshangelwayo ezisekelwe ematheksthini afakwe emiBhalweni Engcwele , okuyiyo, ngokusho kwabalandeli bebuKrestu, ukwembulwa kukaNkulunkulu.

UNkulunkulu uyisisekelo sakho konke

UbuKristu bokuqala bombono wesikhathi esidlule buyakhelwe ngokuphelele esimisweni se-centricity. Igama lesiGreki elithi "theos" lisho "uNkulunkulu." Kuye - isikhungo nomdali wendawo yonke - ukuthi yonke imibono yokucabanga yasendulo ihambisana. Kubuye futhi isisekelo solwazi, lapho indawo ehloniphekile ingokwama-theology, okuphakama ngaphezu kwefilosofi njengento eyisibili futhi ephathekayo esemthethweni. Ezinye izayensi ezizimele nezasetshenziswa zinendima yemithetho esemthethweni futhi engeyona imingcele.

UbuKristu buyinkolo yokuzikhohlisa, ukubiza ngokuthi nguNkulunkulu oyedwa. Isekelwe ezimisweni ezimbili ezibaluleke kakhulu, ifilosofi engaziwa yezwe lobuhedeni - umqondo wendalo, owaba isisekelo se-ontology yasendulo, kanye nesambulo esasisisekelo sokuba imfundiso yolwazi lwezwe. Ngokwemfundiso eyamukeleke ebuKristwini, uNkulunkulu wadala umhlaba ngaphandle kweze, ngaphandle kokuthonya kwentando yomuntu siqu nangomhlaba wonke, owugcina njalo futhi awusekela. Leli fomu lokubukwa kwezwe libizwa ngegama lokudala indalo kusukela ekudaleni igama lesiFulentshi - "indalo."

Ukuqashelwa koMdali wezwe

Kubalulekile ukuphawula ukuthi lesi simiso siyakuphika umqondo wokuqala kwemvelo yomhlaba futhi simemezela ukuthi singaphezu kwemvelo. Uma onkulunkulu bezwe lasendulo beyingxenye yemvelo, khona-ke uNkulunkulu wamaKristu umi ngaphandle nangaphezulu kwawo. Ezifundisweni zenkolo, igama elithi "uNkulunkulu we-transcendental" lisetshenziselwa ukuveza lo mqondo. Kulesi simo, yonke isimiso sokudala esisebenzayo sikhoxiswa emvelweni futhi sidluliselwe kuNkulunkulu. Kuyinto ephakade, engaguquki, ngumthombo wezinto zonke emhlabeni futhi akuxhomeki kunoma ubani.

Naphezu kweqiniso lokuthi uNkulunkulu wamaKrestu angenakuqaphela, kepha wembula kumuntu lokho akwazi ukukufaka enhliziyweni yakhe. Lokhu kwenzeka ngokusebenzisa imibhalo yemiBhalo Engcwele, incazelo yalo msebenzi oyinhloko wolwazi ngoNkulunkulu. Imigomo eyisisekelo yomhlaba jikelele wezemvelo yasungulwa ukuthi konke uNkulunkulu akudalile kuhle futhi kuphelele, njengoba uMdali ngokwakhe ephelele. Ngakho-ke umphumela - ububi abudalwanga nguNkulunkulu futhi akuyona into esemqoka, kodwa kuthatha isithombe sayo kuphela. Ngakho-ke, izwe libuswa okuhle, futhi lokhu kwanikeza ithemba ekunqobeni okuhle, okwenza ubuKristu bube nethemba elihle kulokho okuyiyona nto.

IBhayibheli liyindlela yokuthola ulwazi ngoNkulunkulu

Zonke izimiso zombukiso womhlaba wamaKristu zichazwe ngokuningiliziwe eBhayibhelini, isethi yamatheksthi angcwele ahlukaniswe ngamaqembu amabili - iTestamente Elidala, ebeka umlando wokudala umhlaba kanye nobuhlobo bukaNkulunkulu nabantu ngaphambi kokufika kwendodana yakhe uJesu Kristu emhlabeni, kanti iTestamente Elisha likhuluma ngokuza koMsindisi nokudala Ezweni lesonto elingcwele labaphostoli.

Inhloso eyinhloko yeBhayibheli ukubuyisana nendoda ewilekile nokukhombisa izindlela ezenza akwazi ukujoyina uMbuso weZulwini empilweni yasemhlabeni. Kuyo okokuqala ngokuvumelana nemigomo ye-theocentrism, imibono yefilosofi ngomuntu njengomuntu kanye nendima yakhe empilweni kahulumeni ishiwo. Omunye wemibono ebaluleke kakhulu yeBhayibheli yimbono yokubikezelwa kokubili kokuphila komuntu oyedwa kanye nomphakathi wonke ngokugcwele kanye nokuhlanganiswa kwalokhu "okuhleliwe" ngenkululeko yomuntu siqu.

Lezi ziqalo ezimbili zingaphansi kokudala umuntu

Izimiso eziyisisekelo zobuzwe bezwe lobuKristu zisekelwe ekuqinisweni ukuthi lapho umuntu edalwa, ukuqala kokubili okuyisisekelo kwabekwe esisekelo sakhe. Omunye wabo yizinto ezibonakalayo - lokhu kungumzimba wakhe, enye ingokomoya ngumphefumulo wakhe. IBhayibheli lifundisa ukuthi owokuqala kwalokhu kungokwemvelo, okuxhumene nalesizwe futhi kuxhomeke kulo, kuphansi futhi akubalulekile, kuyilapho okwesibili, ingxenye yayo engokomoya, kubusa futhi kwenza umuntu abe umuntu. Yilokho okubeka isimo sengqondo somKristu ezweni elikuzungezile.

Isizathu sokuhlupheka kwabantu

IBhayibhili, njengombana isambulo sakaZimu, iphendula umbuzo obalulekile okhathazayo abantu emlandweni wesintu: kubayini batlhaga begodu bakghone ukuhlukumezeka? Impendulo kulo, echazwe eBhayibhelini, ibhekene nesimo sesono somuntu oye wahlukana noNkulunkulu.

Ngokusho kwemiBhalo Engcwele, ekuqaleni umuntu wahlanganisa ukuvumelana kwamandla engqondo nengokwenyama, ehlelwe yinyunyana yakhe noMdali. Kodwa emva kokuwa okudumile, ukuqalekiswa nokuxoshwa epharadesi, walahlekelwa ukuvumelana kwangaphakathi, wakhathele amandla amakhulu aphezulu, futhi ngenxa yalokho, kwafika ukungcola.

Ngesikhathi esifanayo, ekubeni indalo kaNkulunkulu, akazange alahlekelwe amandla okusebenza, eqondiswa intando yakhe. Inkululeko yokuzikhethela phakathi kokuhle nokubi yayihlala nayo, kodwa ngokuzihlukanisa noNkulunkulu waqala ukuyisebenzisa hhayi ngenxa yakhe kanye nomakhelwane wayo, kodwa kwaba yingozi. Lokhu kwaholela eqinisweni lokuthi ukuphila kwabantu abaningi kuyinkinga engapheli yokuhlupheka nokuziphatha ngokomzimba.

Imibhalo yeTestamente Elisha

Mayelana nalokho okwenziwe nguMdali ngenjongo yokusindiswa kokudalwa kwakhe ekubhujisweni ebumnyameni obumnyama, amaVangeli amane, afakwe engxenyeni ehlukile yeBhayibheli, ebizwa ngeTestamente Elisha, alandisa. Zibhalwa ekupheleni kwekhulu lokuqala, futhi ngesikhathi esifanayo abalandeli bakaJesu Kristu bahlakulela izimiso eziyisisekelo zobuzwe bezwe lobuKristu, ngokusekelwe emfundisweni yobuKristu eyinhloko.

Ngaphandle kwamathekisthi evangeli okukhulunywe ngalo, iTestamente Elisha lalihlanganisa ingxenye ebalulekile njengezincwadi zabaPhostoli. Le mibhalo, ehlanganiswa nabafundi abaseduze nabalandeli bakaKristu, yaba yimbangela eyinhloko yokucabanga nokuhlelwa kwesonto ekudalweni kwesonto lobuKristu, okwathi ngokuhamba kwesikhathi lazibeka njengesiqalo sabaphostoli bokuqala futhi sathola isinqumo saphezulu. Kusukela ngesikhathi sokubunjwa kwalo ukuthi idlala indima yommeleli kaNkulunkulu emhlabeni futhi unelungelo lokuhumusha isambulo sikaNkulunkulu, ukwenza lokhu ngesisekelo semisebenzi yaboyise abangcwele - labo iNkosi abembulela ngayo iqiniso kubantu.

Amaphutha ekuchazeni imiBhalo

Kuyafaneleka ukuphawula ukuthi phakathi namakhulu eminyaka, kube khona ukungqubuzana phakathi kokubuka kwezwe lobuKristu. I-Holy Church ayifuni ukufihla leli qiniso, kodwa liyichaza ngokuthi kuyisiko ukuthini isici somuntu namuhla. Iziphathimandla zesonto azibona njalo izimoto zeqiniso.

Bona, njengabanye abantu, bangaphansi kokugula okufanayo ngokomzimba nangokomoya. Futhi banesakhiwo sokwenza amaphutha lapho, nganoma yisiphi isizathu, izwi likaNkulunkulu libuthaka ngaphakathi komunye wabo. Kulezi zimo, kukhona izimfundiso zamanga. Njengomthetho, isonto lithola izindlela zokuziqeda, kucabangela imibono ekhanyeni lokuphikisana, mhlawumbe abafundisi bezenkolo.

Ukunakekela ezweni lakho langaphakathi

Naphezu kokungaziphathi kahle kwemfundiso yaphezulu, izimiso zobuzwe bamazwe yobuKristu iminyaka emibili zinezinguquko ezithile. Bathuthukisa futhi banda. Lokhu kwenzeke kakhulu ngaphansi kwethonya lesiko lesonto, okungafani, ngokungafani nezinkolo zenkolo, esungulwe kanye naso sonke.

Kubalulekile ukuqaphela ukuthi izimiso zokucabanga kwamaKristu nokubuka umhlaba wonke zakhiwe ngesikhathi sezinkinga ezijulile zezwe lasendulo kanye nokuhlaziywa kwamagugu awo avamile. Kwabaningi, abaye badumazeka ngesimo sokuphila komRoma, ubuKristu buba mnandi ngoba bunikeza insindiso engokomoya nokuhoxiswa ngaphakathi kwezwe langaphandle lesono.

UbuKristu buhluke kakhulu nezinjabulo eziyingozi zenhliziyo, nokuziqhenya - ukuthobeka nokulalela. Yilezi zimfanelo ezazofanele zizuzwe eMbusweni weZulwini, ukufeza okwakukhona umgomo wokuphila emhlabeni. Lokhu kwaholela ekuqapheliseni kokubaluleka kokuba nokubeka umgomo wokukhonkolo.

Ukuvamile kwabo bonke abalandeli bakaKristu

Kusukela ezinsukwini zokuqala zokuvela kwemiphakathi yamaKristu, isici esibalulekile sempilo yabo kwakuyisifiso sokubandakanya amalungu abo ekunakekeleni hhayi kuphela bona kanye nenhlalakahle yabo, kodwa futhi nezinhloso zezwe lonke. Imithandazo yabo yaphakanyiswa ngokusindiswa kwendawo yonke. Ngisho nakuleyo minyaka yokuqala ukukholwa kobuKhristu kwaqala ukuvela - imiphakathi engekude kakhulu komunye, kodwa yabona ubunye babo. Indima ekhethekile kulokhu idlalwe yi-Thesis yokuTestamente Elisha: "Akekho isiGreki, hhayi umJuda," owamisa ukulingana phambi kukaNkulunkulu kubo bonke abantu, kungakhathaliseki ukuthi ubuzwe babo.

Imfundiso yobuKristu ithi umuntu, owadalwa ngomfanekiso nofana noNkulunkulu, waphambukisa ukuthi ungumuntu onjani njengoNkulunkulu ngesono sokuqala. INdodana kaNkulunkulu ihlawulela izono zabantu, kodwa ngenxa yalokhu kwakudingeka athole ukuhlupheka kukaNkulunkulu. Ngenxa yalesi sizathu, enye yezimfundiso zobuKristu eziyinhloko kuye kwaba yindima yokuhlanza yokuhlupheka kanye nemingcele eyenziwe ngokuzikhethela ekuqedeni ububi. ISonto lifundisa ukuthi ngokunqoba okubi ngokwayo, umuntu akagcini nje ngokufeza umyalo kaNkulunkulu, kodwa futhi ukhuphukela kuwo, esondela eduze noMbuso weZulwini, owenzelwe yena kusukela ekudalweni kwezwe.

Buyela ezimpandweni ezingokomoya

ERussia, ubuKristu buye uhambo olude nolunzima. I-Vossyav ngo-988 emaphethelweni eDnieper, yaba nomthelela ongokomoya wokuthuthukiswa kwezwe kuwo wonke umlando wayo waminyaka eminyaka. Ngisho nezinhlekelele ezingenakubalwa ezahlasela iRussia ekhulwini lama-20, kanti i-theomachism ephakanyiswe ekutheni inqubomgomo yombuso, ayikwazi ukuguqula abantu ekukholweni. Ukuvuselelwa kombono womhlaba wamaKristu, owafika ngesikhathi sokuguqulwa kwentando yeningi, kwakuwumphumela onengqondo.

Namuhla amakhulu amakhulu amasonto akhiwa kulo lonke izwe kanye nemiphakathi emisha yesonto edalwe. Izigidi zabantu isisekelo somqondo weSonto Lobu-Orthodox LaseRussia - idokhumenti eyamukelwa nguMkhandlu weBhishobhi ka-2000 - ibe ngumthetho wokuphila. Ngokwemibandela yakhe, namuhla umbono womhlaba wamaKristu ukwakhiwa ngokuhlukanisa, ukukhipha isisu, isimo sengqondo kumalungu angenamthetho emphakathini kanye nezinye izinkinga eziningi ezibangela ukukhala komphakathi. Ukubuyela okunjalo ezimpandweni ezingokomoya kuyinkolelo ejulile ejulile.

Namuhla, ukuphikisana kwancipha kancane kancane, okwakuhlanganisa ukubuka komhlaba kwezesayensi kanye nobuKristu esikhathini esidlule. Abantu baqala ukuqonda ukuthi izwe elizungezile alinganiselwe kuphela ohlangothini lwaso elibonakalayo - libanzi futhi lihlukile. Zombili isayensi yezwe kanye nemfundiso yenkolo, ngaphandle kokungqubuzana komunye nomunye, funda izici zayo ezihlukahlukene - ngokomoya nangokwenyama. Ulwazi olujulile nolunzulu lwezwe ngumgomo wabo ovamile.