Raskolnikov. Ukubona Rodion Raskolnikov enovelini "Ubugebengu Ziyisijeziso"

Isihloko salesi sihloko sizoba nguRodion Raskolnikov, isithombe sakhe esisheshayo ngokushesha saba igama lomkhaya ezincwadini zesiRussia. Lo mlingisi ekuqaleni kwenkabazi ubhekana nenkinga - ungumuntu ophakeme noma isakhamuzi esivamile.

Encwadini ethi "Ubugebengu Nokujeziswa" uFyodor Dostoevsky uqhuba umfundi ngazo zonke izigaba zokwenza izinqumo nokuzisola ngemuva kwalokho akwenzile.

Ubugebengu nokujeziswa

Umbono wobugebengu bukaRodion Raskolnikov, ozama ukuxazulula izinkinga zezwe jikelele, bese uhluleka. UDostoevsky encwadini yakhe inoveli akabonisi kuphela imibuzo yobubi nokuhle nobugebengu obunomthwalo wemfanelo. Yena, ngokumelene nokungahambisani kokuziphatha nokulwa emphefumulweni wendodana, kubonisa impilo yansuku zonke yaseSt. Petersburg emphakathini wekhulu leshumi nesishiyagalolunye.

I-Raskolnikov, isithombe sayo ngokoqobo emva kokushicilelwa kwendabuko yaqala ukuba igama lomkhaya, libhekene nokungahambisani nemicabango yakhe kanye nezinhlelo ngeqiniso. Wabhala isihloko mayelana nabakhethiweyo, kubo bonke abavunyelwe, futhi bazama ukuqinisekisa ukuthi ungowokugcina.

Njengoba sizobona kamuva, ngisho nesigwebo sokugwetshwa asizange sishintshe lokho uRaskolnikov ayecabanga ngakho. Umnikazi omdala wesithakazelo waba ngowesimiso kuphela lapho awela khona.

Ngakho-ke, encwadini ka-Fyodor Mikhailovich Dostoevsky ngokusebenzisa i-prism yezinhlupheko zomuntu owayengumfundi imibuzo eminingi yefilosofi nokuziphatha-yemithetho yembula.

Ubuhle bomsebenzi bukhona eqinisweni lokuthi umlobi ubakhombisi kusukela ekubukeni kwezingqungquthela zomuntu oyinhloko, kepha ngokuphikisana nezinye izinhlamvu ezenza amawele nama-antipodes kaRodion Raskolnikov.

Ubani uRaskolnikov?

URodion Raskolnikov, isithombe sakhe esichazwe ngokudabuka nguFedor Mikhailovich Dostoyevsky, wayengumfundi ompofu. Ukuphila eSt. Petersburg akukaze kushibhe. Ngakho-ke, ngaphandle kokuthola imali njalo, le nsizwa igxila ebuphofu obungenathemba.

U-Rodion waphoqeleka ngisho nokuyeka esikoleni enyuvesi, njengoba kwakungekho imali eyanele yento. Kamuva, lapho sibheka izici ezihlukahlukene zobuntu bakhe, sizobona ukuthi lo mfundi uhlale ezweni lokucabanga iminyaka eminingi.

Ngakho-ke, kungani uRaskolnikov ebheka ukubulala ukuthi yisinyathelo esilungile kuphela esizayo? Kwakungenakwenzeka yini ukuhamba ngenye indlela? Okulandelayo, sizobhekana nezizathu zesenzo kanye nezimo zokuphila eziholele kumqondo onjalo.

Okokuqala, sizokwenza incazelo ka Raskolnikov. Wayengumuntu osemncane eneminyaka engamashumi amabili nantathu ubudala. U-Dostoevsky ubhala ukuthi ukuphakama kukaRodion kwakungaphezu kwesilinganiso, amehlo akhe amnyama, nombala wakhe wezinwele kwakumnyama omnyama. Ngaphezu kwalokho, umbhali utshela ukuthi ngenxa yokucindezeleka kwezezimali izingubo zabafundi zibukeka njengezigqila, lapho umuntu ovamile ekwazi ukuzizwa enehloni ukuphuma emgwaqweni.

Kulesi sihloko sizocabangela ukuthi yiziphi izenzakalo kanye nemihlangano eyaholela ebugebengu bukaRaskolnikov. Ukubhala esikoleni ngokuvamile kudinga ukudalulwa kwesithombe sayo. Lolu lwazi lungasiza ukufeza lo msebenzi.

Ngakho-ke, kuleveli sibona ukuthi uRoodon, emva kokufunda izazi zefilosofi zaseNtshonalanga, uzimisele ukuhlukanisa umphakathi kubantu abezinhlobo ezimbili - "izidalwa zokuthuthumela" nokuthi "unelungelo." Lapha umbono we-Nietzschean we-superman ubonakala.

Ekuqaleni, uze azibhekise esigabeni sesibili, okuholela ekubulaweni kowesifazane omdala wesithakazelo. Kodwa emva kwalesi sigameko uRaskolnikov akakwazi ukumelana nomthwalo wobugebengu. Kuvele ukuthi le nsizwa ekuqaleni yayiphatha abantu abavamile futhi yayingeyona i-superman, konke okuvunyelwe kuye.

I-prototypes yobugebengu

Abahlaziyi bezincwadi baye bephikisana iminyaka ngemvelaphi yalowo mlingiswa njengoRodion Raskolnikov. Isithombe salo muntu singalandelwa kokubili emibikweni yokushicilela yesikhathi, emisebenzini yokubhala, nakuma-biographies abantu abadumile.

Ngakho-ke, kuvela ukuthi umlingisi oyinhloko udinga ukubonakala kwakhe kubantu abahlukahlukene nemilayezo ezaziwa yiFedor Dostoevsky. Manje sizobe sigcizelela izigebengu zobugebengu zikaRodion Raskolnikov.

Emaphephandabeni ekhulwini leshumi nesishiyagalombili, kwaziwa amacala amathathu ukuthi angathonya ukwakheka komugqa wezindaba womlingiswa oyinhloko wobugebengu nokujezisa.

Owokuqala kwakuwubugebengu bomabhalane oneminyaka engamashumi amabili nesikhombisa, ochazwe ngo-September 1865 ephephandabeni iGolos. Igama lakhe kwakunguChistov Gerasim, futhi phakathi kwalabo ababebajwayele le nsizwa yayibhekwa njenge-schismatic. (Uma uhlola esichazamazwi, leli gama ngomqondo ongokomfanekiso lisho umuntu ophikisana nemikhuba evunyelwe ngokuvamile).

Lo makhansela wabulala insimbi enezinceku ezimbili ezindala endlini yesikhukhula esincane, iDubrovina. Umpheki nomgcobo wezimpahla wamvimbela ekuphanga izakhiwo. Umenzi wobugebengu wathatha izinto zegolide nezesiliva nemali, eyayiba esitokisini se-iron-clad. Laba besifazane asebekhulile batholakala emachibini egazi.

Ubugebengu cishe buhambisana nezenzakalo zeveli, kepha isijeziso sikaRaskolnikov sasihluke kakhulu.

Icala lesibili liyaziwa kusukela kumagazini wesibili womagazini othi "Isikhathi" sango-1861. Kubekwe eceleni "inqubo ye-Lasener" edumile, eyenzeka ngawo-1830. Lo wesilisa wayebhekwa njengombulali ongumFulentshi, okwakuphi lapho ukuphila kwabanye kungasho lutho. U-Pierre-François Lacener, njengabantu abahlala njalo bevame ukusho ukuthi, "kuyafana nokubulala umuntu, ukuthi ukuphuza ingilazi yewayini".

Ngemva kokuboshwa kwakhe, ubhala izinkumbulo, izinkondlo kanye neminye imisebenzi lapho ezama khona ukulungisa icala lakhe. Ngokombiko wakhe, wathonywa umqondo wokuguqula "ukulwa nokungabi nabulungisa emphakathini," owaphefumlelwe yizinhlangano zomphakathi.

Ekugcineni, icala lokugcina lixhunywe nomngane weFedor Mikhailovich Dostoevsky. UProfesa weMlando, uMuscovite, isihlobo somthengisi u-Kumanina (ugogo ka-anti) nomfakisicelo wesibini ngefa lakhe (kanye nomlobi wobugebengu nokujezisa).

Igama lakhe lalinguNeophytes, futhi uboshwe ngesikhathi sokukhipha amathikithi okubolekwa kwamakhasimende asekhaya. Kukholelwa ukuthi yilokho okwenza umlobi afake umbono kaRoodon Raskolnikov umqondo wokucebisa okusheshayo.

Ama-prototypes omlando

Uma sikhuluma ngabantu abadumile abathonya ukwakheka kwesithombe somfundi osemusha, kuyoba ngaphezulu ngemibono kunemicimbi yangempela noma ubuntu.

Ake sijwayelane nezimpikiswano zabantu abakhulu abangenza incazelo kaRaskolnikov. Ngaphezu kwalokho, zonke izivumelwano zabo zibhekwa emakhasini wenveli kulezi zinhlamvu zezinhlamvu zesibili.

Ngakho, ngokungangabazeki, indawo yokuqala umsebenzi kaNapoleon Bonaparte. Incwadi yakhe ethi Life of Julius Caesar ngokushesha yaba yi-bestseller yekhulu leshumi nesishiyagalolunye. Kulo, umbusi wabonisa umphakathi izimiso zokubuka kwakhe emhlabeni. I-Corsican yayikholelwa ukuthi phakathi kwesisindo esiningi sabantu "siphakamisa" kuzalwa ngezikhathi ezithile. Umehluko omkhulu phakathi kwalaba bantu ngabanye nokuthi bavunyelwe ukwephula zonke izinkambiso nemithetho.

Encwadini, sibona ukucatshangelwa kwalo mqondo njalo. Lokhu kokubili okushiwo nguRodion ephephandabeni, kanye nokuzindla kwezinhlamvu ezithile. Nokho, uFyodor Mikhailovich ubonisa ukuqonda okuhlukahlukene kwencazelo yombhalo.

Inguqulo eyinkimbinkimbi kakhulu ekusetshenzisweni kwemibono empilweni yomuntu owayengumfundi. Ubani owabulala uRaskolnikov? Owesifazane omdala ungowesifazane othakazelisayo. Nokho, uRoonon ngokwakhe ubona lo mcimbi ngokuhlukile kwezinye izingxenye zeveliveli. Ekuqaleni, le nsizwa ikholelwa ukuthi "lesi yisidalwa esingenasidingo" futhi "sibulala isidalwa esisodwa, sizosiza amakhulu abantu." Kamuva, umcabango uphenduka waba yiqiniso lokuthi isisulu wayengesiyindoda, kodwa "ikhanda elichotshoziwe". Futhi esigabeni sokugcina le nsizwa ifika esiphethweni sokuthi ubulale impilo yakhe.

USvidrigailov noLuzhin nabo baletha izisusa zeNapoleonic ezenzweni zabo, kodwa bazoxoxwa kamuva.

Ngaphandle kwencwadi yombusi waseFrance, imibono efanayo yayisemisebenzini ethi "Okuwukuphela kwendawo yakhe" nokuthi "Ukubulala njengenye yobuciko obuhle." Siyabona ukuthi ngesikhathi seveli, umfundi uguguwe "ngothando-lomqondo". Kodwa lo mcimbi ufana nokuhlolwa okungaphumeleli.

Ekupheleni kwendabuko, sibona ukuthi ekusebenziseni isigwebo esifanele uRaskolnikov uyaqonda ukuziphatha okungafaneleki. Kodwa ekugcineni le nsizwa ayihlanganyeli nomqondo. Lokhu kubonakala emicabangweni yakhe. Ngakolunye uhlangothi, uyakhala ngekhanda elonakalisiwe, ngakolunye uhlangothi - ukuzisola ukuthi wavuma. Uma ngingazimela, mhlawumbe ngingaba "superman" kimi.

Ama-prototypes

Incazelo kaRaskolnikov, enganikezwa esithombeni somlingiswa, iqoqa kuye imicabango nemisebenzi ehlukahlukene yamaqhawe eminye imisebenzi. U-Fyodor Mikhailovich Dostoevsky, ngokusebenzisa i-prism yekungabaza komfana, ubheka izinkinga eziningi zenhlalo nezamafilosofi.

Isibonelo, iqhawe elilodwa eliphikisana nomphakathi, likhona kubalobi abaningi bamaRoma. Ngakho, iNkosi Byron idala izithombe zikaManfred, uLara noCorsair. E-Balzac, sifunda izici ezifanayo e-Rastignac, naseStendhal - ku-Julien Sorel.

Uma ucabanga ukuthi ubani owabulala i-Raskolnikov, ungadonsela isifaniso ne "Queen of Spades" kaPushkin. Lapho, u-Hermann uzama ukuthola ingcebo ngezindleko ze-Countess endala. Kuyaphawuleka ukuthi owesifazane osemdala ku-Alexander Sergeevich wayebizwa ngokuthi u-Lizaveta Ivanovna futhi le nsizwa iyayibulala. UDostoevsky waqhubeka. U-Rodion uthatha ngempela impilo yowesifazane onalolo gama.

Ngaphezu kwalokho, ukufana okukhulu kakhulu kubalingiswa bakaSchiller noLermontov. Owokuqala emsebenzini "The Robbers" nguKarl Moore, obhekene nezinkinga ezifanayo zokuziphatha. Futhi "I-Hero Yesikhathi Sethu" I-Grigory Alexandrovich Pechorin isesimweni esifanayo sokuzama ukuziphatha.

Futhi kwezinye imisebenzi zikaDostoevsky kukhona izithombe ezifanayo. Ngaphambi kokuba kube "Amanothi Okungaphansi komhlaba," kamuva - u-Ivan Karamazov, i-Versilov no-Stavrogin.

Ngakho-ke, sibona ukuthi uRoodon Raskolnikov uhlanganisa izici zesithandani sokuhlubuka esithandana nomphakathi, kanye nomlingisi ongokoqobo nendawo ezungezile, imvelaphi nezinhlelo zekusasa.

Pulcheria Alexandrovna

Umama kaRaskolnikov, enezivunguvungu zakhe zesifundazwe ne-naivete, uveza izithombe zabantu abahlala emadolobheni amakhulu. Ubona izenzakalo ngokumane nje, evala amehlo akhe, kubonakala sengathi akakwazi ukuqonda. Kodwa-ke, ekupheleni kweveli, lapho amazwi akhe okugcina ephuma enkundleni yokufa, sibona ukuthi akulungile kangakanani ukucabanga. Lo wesifazane wazi konke, kodwa akazange abonise ukuhamba kwezinto ezithandwayo emphefumulweni wakhe.

Ezahlukweni zokuqala zenveli, lapho uRoonon Raskolnikov ebonakala kithi, incwadi yomama inethonya elikhulu esinqumweni sakhe. Ukwaziswa udade olulungelayo "ukuzidela ngenxa yomhle womzalwane" kumqhubela umfundi ukuba abe nesimo sengqondo esidabukisayo. Ekugcineni ugcizelela ekucabangeni ukubulala umnikazi wesithakazelo-wesifazane omdala.

Lapha, izinhloso zakhe zengezwa isifiso sokulondoloza i-Dunya kusuka ezigodini. I-Raskolennogo, ngokusho kukaRaskolnikov, kufanele ibe ngokwanele ukungazidingi izimali ze "myeni" wesikhathi esizayo lo dade. Ngemva kwalokho, uRoodon uyazi uLuhin noSvidrigailov.

Ngokushesha ngemva kokufika kokuqala ukuzethula kuye, le nsizwa imamukela ngenzondo. Kungani uRaskolnikov enza lokhu? Incwadi kamama ithi ngokucacile ukuthi lokhu kuyisimo esibi, isisulu esibuhlungu nesisulu. Wathuthukisa ePulcheria Aleksandrovna umqondo wokuthi umfazi ongcono kakhulu uvela emndenini ompofu, ngoba ulawulwa ngokuphelele ngumyeni wakhe.

Kusukela encwadini efanayo, umfundi owayengumfundi ufunda ngokuhlukunyezwa komninikhaya uSvidrigailov udadewabo, owasebenza njengendoda yabo.

Njengoba u-Pulcheria Alexandrovna engenaye indoda, uRodya waba yinkxaso kuphela yomndeni. Sibona ukuthi umama uyamnakekela kanjani futhi uyamkhathalela. Naphezu kokuziphatha kwakhe okuhlambalazayo nokuhlambalaza okungenasisekelo, lona wesifazane ufuna ukusiza ngawo wonke amandla akhe. Kodwa-ke, akakwazi ukuphululela odongeni, indodana eyakhela kuyo emzamweni wokuvikela umndeni emiphakathini yesikhathi esizayo.

Dunya

In the noveli Fyodor Mikhailovich Dostoevsky ibonisa izikhundla ezihlukahlukene zokuphila kanye namafilosofi yomuntu siqu ngokusebenzisa ukuphikisa abalingiswa. Isibonelo, i-Dunya ne-Raskolnikov. Izimpawu zomzalwane nodade zifana nezici eziningi. Zibukeka zikhangayo, zifundiswa, zicabange ngokuzimela futhi zijwayele ukwenza izinqumo eziqine.

Noma kunjalo, uRoodon wabhidlika ububha. Ulahlekelwe ukholo enomusa nangokwethembeka. Sibona ukuhlazeka kancane kancane kokuphila kwakhe komphakathi. Ekuqaleni kwendabuko kubikwa ukuthi uRaskolnikov ungumfundi wangaphambili, kodwa manje uhlela izinhlelo zokuthola "umcebo ngobusuku".

U-Avdotya Romanovna, udadewabo, uzama ukuthola ikusasa elingcono kakhulu, kodwa ngezikhundla ezingokoqobo. Yena, ngokungafani nomfowabo, akaphuzi umcebo osheshayo futhi akanalo ukucabanga okuthandwayo.

Ukuphela kokuphikiswa kwabo kuboniswa ngokulungele ukubulala. Uma iRaskolnikov iphumelela futhi iya kulokhu ukufakazela ubukhulu bayo, ibhizinisi likaDunya lihlukile kakhulu. Ulungele ukuthatha impilo kaSvidrigailov, kodwa ngenxa yokuzivikela.

Isijeziso sikaRaskolnikov esizibonayo phakathi neningi leveli. Akuqala ngokusebenza kanzima, kodwa ngokushesha ngemva kokufa kowesifazane omdala. Ukuphazamisa ukungabaza nokukhathazeka ngokuqhubeka kophenyo kuhlushwa umfundi ngaphezu kweminyaka elandelayo eSiberia.
U-Dunya, ngokuvikela ilungelo lakhe lenkululeko, uthola njengomvuzo wokuphila okujabulisayo eSt. Petersburg.

Ngakho, udadewabo kaRaskolnikov usebenza kakhulu kunomama wakhe. Futhi ithonya lakhe kumfowabo liqinisile ngoba liyakhathazeka ngokukodwa. Ubona indawo ethile kulokho okumsiza ukuthi athole umlingani womphefumulo.

Raskolnikov noMarmeladov

I-Marmeladov ne-Raskolnikov empeleni ziphikisana ngokuphelele. U-Semen Zakharovich ungumfelokazi, umeluleki wesihloko. Usekhulile ngokwanele kulesi simo, kodwa izenzo zakhe zichaza ukuphenduka okwenzekayo.

Sifunda ukuthi uyisiphuzo esingamhloniphi uNkulunkulu. Ngemva kokushada no-Ekaterina Ivanovna nezingane zakhe, uMarmeladov wathuthela enhloko-dolobha. Lapha, umndeni wehlela kancane kancane. Kufika eqinisweni lokuthi indodakazi yakhe iya ephaneli ukuze yondle umndeni wayo, kuyilapho uSemyon Zakharovich "ephuzile utshwala".

Kodwa ekwakhekeni kwesithombe sikaRaskolnikov, isiqephu esisodwa ngokubamba iqhaza kwalezi zindaba zezinhlamvu zamabanga aphansi. Lapho le nsizwa ibuya "ekubuyiseni" kwezehlakalo zobugebengu esikhathini esizayo, yazitholela esitokisini lapho ehlangana noMarmeladov.

Isihluthulelo singumusho owodwa kusuka ekuvumelweni kwalokhu okulandelayo. Yena, echaza ubumpofu obukhulu, uthi "azikho izithiyo ezithintekayo." URodion Romanovich usezindabeni zakhe esimweni esifanayo. Ukuzizwa okungenangqondo nokumangalisa kwamholela esimweni esidabukisayo kakhulu, lapho abona khona indlela eyodwa kuphela.

Kuvela ukuthi ingxoxo nomeluleki oyisihloko ikhonjiswe ekuphelelwe ithemba lapho umfundi owake wafunda ngemuva kokufunda incwadi evela kumama wakhe. I-Raskolnikov ibhekene nenkinga enjalo.

Izici zikaMarmeladov nendodakazi yakhe uSonya, okuyinto ezoba yindiza esikhathini esizayo ngoRoodon, ibilise phansi ukuthi ithunyelwe kuma-fatalism. Ekuqaleni le nsizwa izama ukubathonya, usizo, ushintshe izimpilo. Nokho, ekugcineni, ubhubhisa ngaphansi kwengcindezi yecala futhi ngezinye izikhathi uyamukela imibono kanye nefilosofi yokuphila kuka-Sony.

Raskolnikov noLuzhin

Luzhin no Raskolnikov zifana nokungazi lutho nokuziqhenya. Nokho, uPyotr Petrovich uncane kakhulu kunabancane nabasiziphukuphuku. Uzibheka njengempumelelo, zanamuhla futhi ezihloniphekile, uthi uyadala. Kodwa-ke, eqinisweni, kubonakala kungumsebenzi ongenalutho onenkohliso.

Okwaziyo okokuqala noLuzhin kwenzeka encwadini uRodion athola evela kumama wakhe. Kusukela emshadweni nalesi "siphepho" ukuthi insizwa izama ukusindisa udadewabo, okumqhubezela ukuba enze ubugebengu.

Uma uqhathanisa lezi zithombe ezimbili, bobabili bacabanga ngokwabo cishe "abaphezulu". Kodwa uRoodon Raskolnikov usemncane kakhulu futhi uthanda ukucabanga ngothando kanye ne-maximimalism. UPetr Petrovich, ngokuphambene nalokho, uzama ukushayela yonke into emkhawulweni wobungenangqondo wakhe nomqondo omncane (nakuba uzibona ehlakaniphile kakhulu).

Umvuthwandaba ngxabano yalezi izinhlamvu kwenzeka "olunezinombolo", lapho umkhwenyana ezineshwa ngokuhaha bakamakoti siqu sifakwe umama esizayo. Lapha esimweni ezimbi kakhulu, yena ubonisa izinga imibala bakhe beqiniso. Futhi umphumela azihlukanisa unomphela Dunya.

Kamuva, yena uzama ukuliveza lingamanga Sonia, isola wakhe ka ukweba. Lokhu UPetru wayefuna ekuphikiseni Rodion e nokukhetha abangane, labo ayebabiza wethula emndenini (ngaphambilini wethula Raskolnikov Marmeladova indodakazi nonina nodadewabo). Nokho, icebo lakhe nefarious ehluleka abese bephoqeleka ukuba babalekele.

Raskolnikov futhi Svidrigailov

Esikhathini inoveli "Ubugebengu Ziyisijeziso", Raskolnikov, ogama image okungukuthi e inqubo yokuziphendukela kwemvelo yenzeka imicimbi, ukuhlangana kwabo bahlukene futhi kabili.

Nokho, ngqo ukufana akekho uhlamvu. Zonke izinhlamvu zivela njengoba Rodion Ngokuphambene noma abe kwebalingisi evuthiwe. Ngakho Arkady Ivanovich, njengoba siyazi kusukela incwadi, uthambekela ukuphishekela njalo injabulo. Akenzi eya ukubulala (lokhu ukufana yayo kuphela umlingiswa oyinhloko).

Nokho Svidrigailov selivela uhlamvu nge imvelo ezimbili. Muhle umuntu abe nomusa futhi ukucabangela, kodwa ukholo esizayo. Arkady uzama ukuphoqelela nokulinganiselwa lokuqola Dunya ezoshada naye, kodwa yena Kuphendula kuye kabili isibhamu. Wayengakwazi uthole, kodwa, ngenxa yalokho, le umninindlu ilahlekelwa ithemba lokuthi yayizophinde bakwazi ukuqala impilo kabusha. Ngenxa yalokho, Svidrigailov ezibulala.

Rodion Raskolnikov ubona isinqumo Arkady Ivanovich ikusasa layo kungenzeka. Waya izikhathi eziningana ukubheka umfula kusuka kwebhuloho, ecabanga bagxume phansi. Nokho, Fyodor kusiza intsha. Inikeza kuye ithemba ngesimo uthando Sonia. Le ntombazane kuyinto owayengumfundi kwenza bavume ukuba ubugebengu, bese kulandela kuye eSiberia.

Ngakho, kulesi sihloko thina zihlekwa ngendlela egqamile futhi edidayo ka Rodion Raskolnikov. Esikhathini inoveli "Ubugebengu Ziyisijeziso" by Dostoevsky ngobuciko kuhlinzwa silungiselela umphefumulo lowo okonile ukukhombisa ukuvela ukuzimisela, ukukhohlisa eziphefumulelwe, ukucindezeleka, ngemva ukungqubuzana okungokoqobo.