Umkhankaso wokukhangisa, ibhizinisi lwazi

Imvelo yebhizinisi lwazi landa ngokushesha njengoba intando yomthengi ikhula. Futhi ukhula njalo, efuna into engeyona nje entsha, kodwa entsha emqondweni "wonke ngesikhathi esisodwa" ngisho nasemaphaketheni amahle. Umphakathi uba yinkimbinkimbi, futhi ngesikhathi esifanayo ubudlelwane bendabuko phakathi komkhiqizi nomthengi. Futhi ukuqaphela lapha ukuthi ngubani umzingeli, futhi ngubani oyisisulu kunzima kakhulu.

Ngokungavumelekile, kukhona into eyodwa kuphela - othile ubeka izimo, futhi othile ufeza. Ukugeleza kolwazi kuhamba ngesilinganiso esikhulu, ngakho-ke lokho okwakucatshangwa ukuthi kungavamile izolo namhlanje kwalinganiswa ngokuthi "akukubi". Lokhu, mhlawumbe, kuyinkinga enkulu emakethe yolwazi.

Ubudlelwano obuphakathi kwamanani nekhwalithi buye bubi kakhulu. Kuye kwaba nzima ukukhetha futhi inani elikhulu lemibono nokusikisela kuyinto ezuzisa kakhulu. Futhi ikhono lokwenza okuthile okukhunjulwa hhayi usuku noma ezimbili, kodwa amashumi eminyaka noma amakhulu eminyaka ngokujwayelekile ngokuzenzakalelayo akhishwe. Futhi uma ingavunyelwe, ngabe yiliphi ithuba lokuthi umkhankaso wakho wokukhangisa (RK) oqhubekisa umkhiqizo womkhangisi ezinhliziyweni zezizukulwane eziningana? Le nkinga iyingqikithi, futhi, cishe, inkulumo.

Ikhono lokudala ubudlelwano phakathi kwabantu, kulokhu, abathengi-abathengi, kubalulekile. Ngezinye izikhathi, kungase kubonakale kungenangqondo, kodwa kungcono ukuba nengxenye yokungabi nalutho kunengxenye "engekho." Yilokho izinkampani eziningi zokukhangisa eziqondiswa lapho zidala imikhankaso yabo yokukhangisa. Kumele kuqashelwe ukuthi benza kahle kakhulu.

Konke kuncike kwisifiso somthengi, yebo. Umkhangisi ngamunye angaba umthengi ongenakuqhathaniswa ongasakwazi ukuthenga ukuthi ufuna "inkanyezi" yesiganga esivela esibhakabhakeni "hhayi isidingo somngcele wemikhiqizo yakhe. Futhi empini, njengoba kuyaziwa, zonke izindlela zilungile. Ngokulinganisela okuhle, ngoba akuwona wonke amakhasimende abathengi abonakalayo futhi abangenangqondo, ngenhlanhla.

Ungakhohlwa ngalokho okwaqala imisebenzi yokukhangisa. Ngosizo lwendlela eyatholakala ngayo impumelelo emikhankaso yokukhangisa edume kakhulu futhi ephumelele. Ikhono "lokubuyela emsuka" ngokukhetha isici esisodwa esiyinhloko somkhiqizo, nokwenza ukugcizelela kuso - ikhono eliza ngesikhathi, kodwa hhayi wonke umuntu.

Kungakhathaliseki ukuthi imakethe yolwazi iqhubeka kanjani, kuyohlale kuhlale uhlu oluthile lwalezo zindlela ezizobe zikhona kungakhathaliseki ukuthi zihamba kanjani noma zithandwa. Kunzima ukucabanga ukuthi ukukhangisa kuzothatha ngokuzumayo kungabaluleki noma kungenxa yokuthi kuthatha isikhathi, imali kanye nesabelo esibalulekile sokudala ukudala. Amandla akhona kolwazi, ngokwazi okuthandwa yizethameli lapho kuthuthukiswa khona umkhankaso wokukhangisa. Uma lokhu kungenziwa ngokuphelele ngokuphelele ngengozi, indlela eyaziwa kakhulu "indlela ye-poke" kanye kuphela, khona-ke iziphi iziqinisekiso, okwesibili futhi uzoba nenhlanhla?

Kukhona abathanda ngokwanele yonke indawo, lapho ibhizinisi lwazi lonke lihlupheka khona. Mhlawumbe, ngenxa yalokhu, ukusebenza komyalezo wokukhangisa kancane kancane uqala ukwehla. Akuwona wonke imikhiqizo noma amasevisi alula ukuze athathe futhi athuthukise umkhankaso wokukhangisa ophumelelayo ngesikhathi esifushane. Ngokuvamile, umenzi akacabangi ngakho, mhlawumbe ngoba ibhizinisi lakhe lizokwakha. Futhi ezimweni eziningi, ukuhluleka komkhankaso wokukhangisa kungahle kuhanjiswe kuwo. Ngakho-ke, ngaphambi kokuba uthathe umthwalo wemfanelo ekuthuthukiseni i-RC kubalulekile ukuhlola hhayi kuphela amandla ayo, kodwa futhi nokuqonda ukuthi imiphumela inezinto ezingenakulinganiswa ngendlela embi.