Oluvelayo ngekota yesithathu ka ezintweni ezinhle ngokomthetho XIX leminyaka sisekelwe eenkambisweni we eponymous ezinhle zefilosofi, futhi lakhiwe ikakhulukazi eNtshonalanga Yurophu, kanye ensimini ka-Russia. Izehlo Amathrendi kuthiwa ngokwesiko ezihambisana enegama Dzhona Ostina, ngubani uguqulwe ube postulate entsha theory eyaziwa: ". Sokuqalisa kufanele abunjwe izwe ngendlela ukuthi uhlala ukulawuleka"
Kwesokudla kukhona amandla inkosi, futhi akukho okunye. Noma yimuphi umthetho noma umthetho uba umthetho kuphela ngaphansi kombandela wokuthi intando inkosi kwakungenza ukubulawa kuphoqelekile umphakathi. ERussia, umlandeli umbono ka ezinhle ngokomthetho iba GF Shershenevich ababone umthetho njengoba ithuluzi ongenza ibhalansi eziphikisanayo ikilasi ukuthi zibe ngenxa ukushayisana emkhakheni wezemfundo kanye nezenhlalakahle. Faka ibe ngeziqu zamehlo ejwayelekile ngesikhathi yemvelo umthetho theory, ezintweni ezinhle ngokomthetho ophika ukwehlukana ilungelo omuhle (isuke ibangelwa isimo nemithetho yayo), kanye yemvelo (linikezwa umuntu ngesikhathi sokuzalwa ngokwemvelo). Umthetho kungenzeka futhi isebenza kuphela, ngokuvumelana abasekeli inkolelo-mbono yokuziphendukela ezinhle yomthetho ilungelo omuhle, "omuhle", okuyinto kuphakama kusukela umuntu ngaphansi komthetho - akukho namanye amalungelo akukwazi.
Imfundiso uyazicabangela ilungelo langempela, kunokuba zomlando, ekhona namuhla sinikezwa indima welungelo izithakazelo umphakathi namalungu awo ngabanye. ezintweni ezinhle Legal akadaluli imiqondo zokuziphatha futhi umthetho, bekholelwa ukuthi ukubulawa kwabo imithetho, okungukuthi, ukuziphatha - umbono sangaphakathi ngamunye, futhi kuba ohlangothini reverse ilungelo, ahlukaniswe kuyo. At the stage of ukubunjwa nokuthuthukiswa kwezinhlangano ubudlelwane lamakhephithalisti umphakathi, ukukhula lezimpahla-imali kwegazi, ukuhlonza intando sivumele isishaya-mthetho futhi umthetho ukuthi limenyezelwe ezinhle ngokomthetho, kwaba nomphumela omuhle, ngoba kukuvumela ukuba ulungise isikhundla sokusebenzelana nomthetho.
Ngesikhathi esifanayo i-yokungathathi ukuba semthethweni edingekayo izindima phakathi izimpawu isimo ukuthi uthi umthetho yesimanje yeningi. Ngokusobala, kuhlanganise ngenxa yalesi sizathu, i-theory agcwele umthetho ezinhle ngokomthetho bahluleka ukuba ilowo esikhundleni njengoba oluyisisekelo imiqondo kusekelwe yokuthi isimo ngokuqinisekile wezomthetho, kodwa kwaba ngokuphindaphindiwe amelana khona umkhuba zobudlova engenabulungisa iziphathimandla ngaleso sikhathi. Ngaphezu kwalokho, isimo ngokomthethosisekelo kusikisela ubukhulu ngentando yomuntu kanye nenkululeko yakhe. Ezintweni ezinhle is sinqatshiwe, ngoba lo muntu wayeyigqolozele kubhekwe kuphela njengelungu zithithibele umphakathi elalingelamaFilisti kuphela amalungelo sona by sivumele isishaya-mthetho. Nge ezinhle ngokomthetho futhi namuhla Angiyena ukhathele uxabana zemvelo umthetho theory, okuyiwona okumqoka iyona kungenzeka womuntu (womuntu, kunokuba nje "ecabanga isilwane"), amalungelo abo siqu - ukuze lempilo, lenkululeko, ezempilo zabasebenzi, umama futhi lokuzibusa.