Umlando uju: amaqiniso athakazelisayo nokukhulunywa kokuqala koju

Umlando uju yindaba emangalisayo mayelana nobuhlobo obuseduze phakathi kwabantu kanye nezinyosi. Ngabe umzila wawusukela isikhathi esingakanani kusuka kokudla okutholile okuqoqiwe ekukhiqizeni okukhulu kwe-nectar. Futhi kungakanani umzamo okudingeka kusetshenziswe ukuze izinambuzane zasendle zingagcina zibe abangane nathi.

Ukukhulunywa kokuqala koju

Namuhla, ososayensi banethemba lokuthi indoda yokuqala yaqala ukuzingela izinyosi zasendle ze-bee e-Stone Age. Leli khono ladlula kuye kusukela okhokho abakude - izilwane eziphakeme. Ngokwesibonelo, ngisho nanamuhla umuntu angabona ukuthi izihlobo zethu izimbongolo ziba kanjani uphuzo oluvela kulezi zinambuzane.

Ngokuqondene namaqiniso angenakuphikwa, kutholakala emhumeni wase-Aran (Valencia, eSpain). Ibonisa indoda enesikhwama, ekhuphuka edwaleni noma esihlahleni, esungezwe izinyosi zasendle. Ngokusho kocwaningo lwe-radiocarbon, iminyaka yalokhu ithola ihlukahluka eminyakeni engu-7 ukuya ku-8 000.

IGibhithe lasendulo

Uju nezinyosi zaziku-akhawunti ekhethekile phakathi kwabamaFarazi baseGibithe. Izithombe zabo zikhona kuma-papyri amaningi nama-frescoes. Isibonelo, omdala kunabo - USyyyyy's papyrus ubuyela emuva ngo-1700 BC. Ichaza indlela yokusebenzisa i-bee nectar yokuphulukisa isilonda.

Ngaphezu kwalokho, umlando uju kuleli zwe uhlangene eduze nomkhuba wokufa. Iqiniso liwukuthi abapristi basendulo babesebenzisa le nto eluhlaza njengenye yezithako zokugcoba imithi. Ngakho, i-nectar ingenye yemikhiqizo ebiza kakhulu emakethe yaseGibhithe. Ukuthenga kungabantu abacebile kuphela, bonke abanye bafuna ukuzimela ngokuzimela izinyosi zezinyosi zasendle.

Abokuqala "abafuyi bezinyosi"

Umlando uju usitshela ukuthi amaGreki asendulo ayengokuqala ukutadisha imikhuba yezinyosi. Babecabanga ngokujulile mayelana nendlela yokuqeda lezi zinambuzane. Ngokwesibonelo, usosayensi odumile u-Xenophon (cishe ngo-400 BC) wabhala yonke into ephathelene nobuciko bokukhishwa kwezinyosi. Kwakuwumsebenzi owaziwa kakhulu, owathi nanamuhla udinga udumo oluphakeme kakhulu.

Omunye umcwaningi wombuso wezinyosi ngu-Aristotle. Ngokusho kwemithombo yasendulo, lo mfilosofi wayenezidleke zakhe zezinyosi. Ngokuvamile, kwakuhluke kakhulu kunanamuhla. Kodwa iqiniso lokuthi amaGreki ngonyaka ka-400 BC agcina izinambuzane zasendle, zibenza zikhothamise ikhanda ekuhlakanipheni kwazo.

UMbuso WaseRoma

Emthethweni waseRoma, uju nezinyosi zazivikelwe ngumthetho. Akekho ongalimaza izinyosi zezinyosi zezinyosi, akeke uzibambe. Ukungafani kwakukhona kuphela lezo zimo lapho izinyosi zezisebenzi zishiya ikhaya labo futhi zizohlola ikoloni entsha. Khona-ke, ngokusho komthetho, babhekwa njengezwe lomuntu, futhi noma yimuphi umlimi wezinyosi angabavikela.

Kumele kuqashelwe ukuthi uju wawuyimpahla ebalulekile emakethe yamaRoma. Kwakusetshenziselwa ukupheka izitsha, ama-aromatics ngisho nasemithi. Kwakukhona isikhathi lapho sisetshenziselwa khona imali eyengeziwe. Ukuze uju ungathenga izinto, izinto zokwakha, izigqila njalonjalo.

Amazwe ase-Asia

E-India uju waqala ukukhishwa eminyakeni engu-4-5 eyedlule. Lokhu kuboniswa yimibhalo yamaVedas yasendulo. Ngokusho kwabo, lokhu okuthakazelisayo kwakungesinye sezipho eziyigugu kakhulu kunkulunkulu. Ngakho-ke, ukuba khona kwakhe etafuleni kwathembisa ukuchuma nempilo yomndeni.

Lapho okwakuyinkimbinkimbi kakhulu kwakuyi-Chinese. Kuleli zwe, uju wasetshenziselwa ukwenza imithi. Ngingathini, ngisho nokusebenza izinyosi nama-drones asetshenziselwa imithi yabantu. Abaphulukisi bakholelwa ukuthi i-nectar ingaphulukisa isisu nesipere, futhi izinambuzane ngokwayo zisiza ukuthuthukisa ukujikeleza kwegazi.

Abaphathi bamaJapane nabo babethanda uju. Kuleli zwe kwakusetshenziswe kokubili ekuphekeni nasezidingo zezokwelapha. Yiqiniso, isimo sezulu sendawo sasingakulungele ukufuya izinyosi, ngakho-ke amaJapane abe ngabathengi abakhulu kakhulu bokukhishwa okumnandi kusukela esikhathini esidlule. Ngisho nanamuhla, basendaweni yesithathu ngokuthengiswa kwempahla, ngemuva kwe-US kuphela ne-Germany kuphela.

Izwe lamaNdiya aseMelika

Izakhamuzi zaseMelika zazinenhlanhla. Izinyosi zazo zaphenduka zaba uhlobo oluthile, oluvela ekuzalweni lwalusenalo i-sting. Ngakho-ke, kulezi zingxenye, ungaqoqa uju ngaphandle kokwesaba impilo yakho.

Ngokuqondene namaNdiya ngokwabo, babekholelwa ukuthi onkulunkulu babathumela i-nectar kubo. Babekholelwa ngamandla akhe amakhulu. Isibonelo, uma uletha uju njengesipho e-altare, amabutho aphezulu azosinakekela umhlaba futhi angeke avumele isomiso sibe yincithakalo.

Izizwe zase-Afrika

Uma ukholwa ucwaningo lwesosayensi, umlando uju uvela e-Afrika. Kulezi zingxenye lapho kubonakala khona ubhontshisi bokuqala bezinyosi. Ngakho-ke, akumangalisi ukuthi izizwe zase-Afrika zizothola lokhu kudla.

Imfihlo yabo ihlelwe yi-symbiosis enhle yezinyoni nabantu. I-Medoukazchik - leli yigama lezingane ezincane ezinamazinyo, ezihlala cishe kulo lonke i-Continent Black. Igama lakhe likhuluma ngokwalo. Inyoni iyayithanda i-bex, ngakho-ke ithola isidleke esendle.

Ngokuvamile, abantu base-Afrika bazi ngalesi sici. Baqeda abasebenzi bezempilo, bese bewasebenzisa ekuzingeleni kwabo. Kuyathakazelisa, ngisho nanamuhla, le ndlela yokubambisa uju isetshenziswa yizizwe zendawo.

Iminyaka Ephakathi Ephakathi

EYurophu ephakathi, i-nectar yayifanele isisindo sayo ngegolide. Lokhu kwakungenxa yokuthi amaswidi amaningi akhiwe ngesisekelo saso. Ngaphezu kwalokho, ngalezo zinsuku, abantu abavamile babhekene nokuntula okunamandla kokudla okuphezulu kwekhalori, futhi uju ophilisa kalula wagcwalisa ukungabi namandla.

Ukufunwa okunjalo kwaholela ekubeni abantu abanobuhlakani basebenzise izinyosi zokuqala ezihamba phambili. Lokhu kwaba impumelelo enkulu ekukhuleni izinyosi. Kodwa-ke, iningi lamalungelo okukhiqiza uju lwaluyizigqila kanye nesonto. Ngakho-ke, kwakungenakwenzeka ukukhipha ubisi emitheni emikhulu.

Abasebenza ngeSlavic

Okhokho bethu bazi kahle ukuthi ubani oletha uju oluningi: izinyosi zasendle noma ezifuywayo. Ngakho-ke, babehlanganyele ekukhuleni izinyosi (igama lokuqala lokufuya izinyosi eRussia). Esikhundleni sezinyosi, basebenzisa amasango amakhulu amakhulu, angenalutho.

Ukuthengisa lo mkhiqizo kungaba konke. Kodwa abambalwa kuphela abahlanganyela kulo msebenzi. Futhi konke ngoba ubuhlalu abudingi amandla amaningi nokuqina, kodwa - okubaluleke nakakhulu - i-savvy.

I-apiary yanamuhla

Ukufunda amaqiniso athakazelisayo mayelana nobusi nezinyosi, abantu beza esiphethweni sokuthi izimiso zokwakha isidleke zagcina ziqondwa. Umnikelo omkhulu ekuthuthukiseni izinyosi wenziwa ngumsosayensi waseRashiya - uProkopovich Petr Ivanovich. Nguye owayeqala ekuqaleni kwekhulu le-XIX eyayidala isidleke somhlaba wokuqala esingenasici-i-sapetka.

Kamuva ukufuya izinyosi kwaba yisayensi yonke. Abakhiqizi bezinyosi bakwamanye amazwe basebenze ngenkuthalo ukuthuthukisa izinyosi. Ekugcineni, izingcweti zakhela isidleke samanje senyosi. Ubuhle bayo ukuthi ikuvumela ukuba uqoqe uju ngaphandle kokubhema izinyosi ezivela kuso. Ngaphezu kwalokho, ngenxa yesistimu ye-ventilation, ikoloni ikwazi ukuphefumula ngokukhululekile, okuyinto eyenza kakhulu ukuthi izinambuzane ziphile.