Umthetho osemqoka zokuziphatha kulula ukuzwa inhliziyo

izihloko eziningi-Inthanethi ukukhombisa letsite phezu izindikimba kwesimilo, isimilo kanye nenhlonipho. Izitatimende uthunyelwe khona ababhali, kuthiwa abantu baphathwe ngokungenzeleli akhululeke. Futhi ngivumela izilaleli zicabange omunye umbono, akasho ukunemba okuphelele, yini enquma umthetho osemqoka.

Umbono ngazwi linye ngokuthi amadoda yasendulo ehlakaniphile (futhi baqonde okuthile empilweni)

zokuziphatha futhi izimiso zokuhle imithetho Kwakhiwa umphakathi ngisho noma kuphela laziwa obala, okungukuthi, ngokushesha nje lapho abantu baqala ukuphila, ekubeni omakhelwane bayavisisa ukuthi baziphathe kanjani ukuze ugweme izingxabano futhi wenze ukuphila ndawonye ukhululekile kakhulu futhi elula. Lawa izimiso zendlela kuvisisa izidingo zabanye, ezakha Wegolide: ungenzi kwabanye lokho bekungeke lifuna kwenziwe kuwe.

"Mahabharata" - nendumezulu Indian lasendulo, ogama yobudala is hhayi ngokunembile eyaziwa, mhlawumbe ekupheleni IV yeminyaka BC. Lena yincwadi lapho India Gcwalisa isithembiso ukutshela iqiniso enkantolo, ngoba iwukuphela kwezwe ongenawo umthethosisekelo. Kulesi umsebenzi, eziningi imigqa, okunikeza ukuqonda ngokucacile ukuthi kufanele kube umthetho osemqoka zokuziphatha. Deeds, hhayi efiselekayo maqondana ngelakho, akufanele kwenziwe maqondana abanye.

UConfucius, iisus hristos, lesikhumbuzo yomlando eminingi yasendulo - tale wasendulo waseBabiloni, i Akihare, uBuddha, nezinye zo kuzo zonke izikhathi futhi abantu bethi kanyekanye ukuthi akudingekile ngezokwenza okubi kumakhelwane wakhe - khona-ke uyoba uphile ukuphila okujabulisayo. Kungani kunzima kangaka kuyindlela ukuqonda umuntu olulodwa okushiwo amaqiniso elula okuphakade na? Kungani kunzima kangaka ukuhumusha ku umkhuba iqiniso futhi ukugcina imithetho yokuziphatha? Impendulo cishe ubunjalo indoda, njengoba kufakazelwa omunye mfanekiso waseBhayibhelini we izilokotho ezinhle yena: "Nkosi, ukuncisha kimi amehlo!"

Ukuziphatha, ukuziphatha nangokuhlonipheka

Wokuqonda izizathu abantu izenzo bese ulandela imithetho ethile yokuziphatha - umbuzo zefilosofi. Futhi zefilosofi alikaze ngokwabo kanye nomphakathi abatholanga lutho, nje sibheke ezihlukahlukene izincazelo nokuziphatha izichazamazwi, izikole, izitayela, izingxoxo kanye nemibono. Ungakwazi uvumelana noma baphikise baze bangabe besaba namandla hoshozela, kodwa umbuzo bokufaneleka kobukhosi noma izindinganiso zokuziphatha isimo indoda futhi emphakathini ngesikhathi esinikeziwe uvuliwe. Kwanele imishwana ukusho iminyaka eyizinkulungwane ezimbalwa nje edlule. Kodwa ngezikhathi namasiko zo lasendulo wamemeza, wringing izandla zakhe kabuhlungu, futhi manje ikwaya abagxeki futhi uphinda lesi sitatimende, ukukhumbula imithetho yokuziphatha futhi ephathelene nokufaneleka ngokokuziphatha kwezinqubo kwentsha.

Ukufaneleka, isimilo izimiso zokuhle - kukhona imibono ehlukene. Umuntu angase abe ngempela ehloniphekile (awusebenzi Sula izandla zakho phezu kwendwangu nasekufelweni amathe ngisuka esitezi engangikuso,), kodwa ukuziphatha okubi kakhulu, isibonelo, wamshaya izingane zabo futhi abanaki zabo imfundo. I zokuziphatha indoda akunakwenzeka ukuba ilawulwe ingane, uzama ajezise womshado futhi kumnandi zinyathela indawo obuhlungu, thokozani ukuthi ubuhlungu, nakuba kungenzeka kwephule imithetho ezibonisa iyiphi ingxenye sabantu (futhi iqembu yezenhlalakahle ngamunye yayo). umuntu Deep kuyisiphazamiso esimisweni sokuhle nokubi ayikwazi thembeka, wayehlale kweqiniso nezimiso zakhe, uyazi Wegolide, ngiwulinde.

Iqiniso liwukuthi wonke umuntu bebodwa, kodwa iqiniso wukuthi wonke umuntu okufanayo

Awudingi ukuba ahlale amahora phezu izincwadi noma esibukweni qapha, ukufunda imibono ehlukahlukene mayelana nokuziphatha, ukuqonda yiqiniso elisobala: indoda lihlukaniswe kuphela yokuthi anakho. Uma isikhathi eside noma esifushane zokuphila kwakhe, ngenxa okungalungile (kwesokudla) lemfundo, wakwazi ukulondoloza okuthile umphefumulo, kodwa manje uwunikeza ngesandla esivulekile esezinika bonke abasondelene naye. Futhi uma umuntu umphefumulo sewebhu, ngesimo zanqwabelana intukuthelo, umona futhi intukuthelo nenzondo, uwunikeza ngesandla esivulekile ihambisa ingcebo yakhe emhlabeni umphefumulo.

Shono umphefumulo libizwa enhle noma omubi. Ngaphambi kokuthi omunye fela for isenzo esibi noma ukuqagela kanjani futhi kuphi kusebentisa umtsetfo wekwenta, zokuziphatha, bheka ku-umphefumulo wakho, siyisebenzele ngokwethembeka futhi ngokungakhethi, njengoba ukwahlulela abanye. Eshanela izintuli nokungcola aphume umphefumulo wakho, khona-ke ehlanzekile olusha, uyoqala kukhanye kwasekuqaleni, ngokuletha sokuthula nokuzola, bese injabulo, nothando. Thanda nokuziphatha akahlali ikhanda lami futhi inhliziyo yami. Kuphela nalowo kithi ongalizwa na? Thanda siyaqonda njengoba ubudlelwane ubulili, kodwa ajulile futhi wenziwa endaweni ebanzi ngaphezulu lokhu kubukeka.

Funda incazelo egcwele uthando esigijimini Umphostoli UPawulu, okhuluma ngothando njengento ekhuthazelela iqiniso: "Uthando luyabekezela futhi lunomusa; uthando akusho umona; uthando akusho umbukiso ngokwaso, akuyona abakhukhumele, aluziphathi yokwedelela, akafuni yayo, alucasulwa kalula, osuka okubi, Jabulani ukungalungi ... "

Uthando, nakho konke ukuphila kwenu kuyoba yini engqondweni nasekuziphatheni

umphakathi wethu iphutha, ukwakheka imiqondo emisha zokuziphatha okubi, ukwethembeka kanye nezindinganiso zokuziphatha. Futhi lokho kulungile. Asenzi zokuziphatha akwanele, lokhu kulungile, ukuthi kunqunywa abantu, isimiso, wonke umuntu uyazi ukuthi ufuna ukuthi yena, ngakho-ke uyazi umthetho osemqoka. Kodwa uthando - umuzwa akuyona unezinguquko saphezulu, kuyilapho ababhekana ezikhathini ezinzima kakhulu. Ngisho nothando ngokuvamile omunye umuntu kuyinto uhlamvu ugly, yini okumelwe ngiyikhulume nalo uthando kumakhelwane wakhe. Isintu siye sathuthuka iphutha, kuzo zonke sithembele ingqondo ukukhumbula indlela inhliziyo amnandi liyancibilika uma uthanda.

Umthetho osemqoka zokuziphatha lothando kulabo abasondelene nawe kunzima ukubona ikhanda, kodwa kulula - inhliziyo.