Izindaba neNhlanganoAmasiko

I-India: amasiko, amasiko, umlando

Isihloko sokubuyekezwa kwethu yi-India. Abantu abaningi banesithakazelo emasikweni nasemlandweni wezwe kanye nabantu bakhona.

I-India ikhona iminyaka engaphezu kwezinkulungwane ezinhlanu. Kule nkathi, amasiko amasiko e-India ayenze izinguquko ezihlukahlukene, kodwa ubunikazi bulokhu bugcinwe njalo. Akwanele, yiziphi ama-ethnos angaziqhayisa ukuxhumana okuqinile nezimpande zasendulo. Inguquko yesayense nezobuchwepheshe yenza umehluko phakathi kwezizwe eziningi eziyiqiniso. Ngokuqondene neNdiya, kubonakala sengathi leli zwe likhululekile ekukhetheni indlela kunanoma yimuphi amandla aseYurophu aphucukile. Ukuvuselelwa akubakho ubugqila kubantu, kodwa kuhambisana kahle futhi kuvumelana ngokuvumelana nemikhuba yasendulo yaseNdiya, eminingi yayo ekhona futhi isebenza manje, kanye namakhulu eminyaka edlule.

Isiko sokuqala - umphumela wemicabango eyingqayizivele yabantu baseNdiya

Impucuko ecebile kakhulu futhi ethuthukile kakhulu eNdiya yonke le nkathi ithuthukiswe ngokwemithetho yayo, ngokungafani nalabo abaguqula isimo sengqondo sabantu baseYurophu nase-Asia. Ukuze uthole ukuthi yimaphi amasiko asebenzayo eNdiya namhlanje, kufanele ukuthi uhambe futhi ahlale izinsuku ezimbalwa emiphakathini ethile eseduze, ekhohliwe, isifundazwe. Kuphela kulesi simo kungenzeka ukuthi uthole ukumelela okuphelele kunenkinga yesithakazelo.

ENdiya, amakhulu eminyaka, izizwe ezihlukahlukene ezaqala ukuhlala e-Peninsula yaseHindustan zazihlala ngokuthula. Abamele zonke izinhlobo zezinkolo kanye nama-castes bahlonipha imithetho nemikhuba yomunye nomunye. I-India ibilokhu ihlale iyingqayizivele yayo, nakuba ingakaze ihlukaniswe namanye amazwe, abantu nezinkolelo.

NgeNdiya, imizila yokuhweba isidlulile isikhathi eside. Umhlaba ocebile futhi ocebile wanikeza umhlaba ngezinongo ezinhle namagugu, abadwebi abanamakhono nabadwebi benza izinto zasekhaya ezinhle, izitsha, izindwangu, njll. Lokhu konke kusakazeka emhlabeni wonke, futhi kuwo wonke amazwe bathola abayithandayo. Ngemva kokuhlasela kweBrithani ngokutholakala kwedayimani, futhi ngenxa yalokho - cishe eminyakeni engamakhulu amabili ekoloni, iNdiya yathola lokho okubizwa ngokuthi ukuvivinya okunzima kakhulu kwamandla, kodwa yasinda ngenxa yefilosofi yasekuqaleni evezwe ngokuthula, ukubekezelelana nokubekezela kwabantu baseNdiya . Akumangalisi ukuthi amasiko wanamuhla e-India ahlanganisana futhi ahlanganiswe namasiko endala. Leli zwe liyiqiniso lokuzalwa kwengokomoya sonke isintu. Amafilosofi abiza i-India inhliziyo yenhlaba - i-Hindustan futhi eqinisweni ifomu isikhumbuza lesi sici esibalulekile. Kuyaphawuleka ukuthi iNdiya yiyona yedwa izwe elivela ensimini yabo abahlaseli baseBrithani abaxoshwa ngokumelana nokuthula nokungenasici. Umhleli nomgqugquzeli wakhe nguMahatma Gandhi. Ngokulandelayo, uNdunankulu waseBrithani uWinston Churchill wabiza le ndoda enkulu isitha seRussia Crown, kwathi uGandhi eboshiwe ngokusemthethweni, wathi uGandhi akafanele akhululwe ngisho noma eshonile ngesiteleka esilambile esashiwo ngokuphikisana nokuboshwa okungekho emthethweni.

Vegetarianism

Ngokuvamile bakholelwa ukuthi amaNdiya, okungenani ngobuningi bawo, ayimifino. Lokhu kuyiqiniso: cishe abangaba ngu-80% kwabakhileyo kuleli zwe badla izitsha zemifino kuphela. Ukuvela kokudla kwemifino kuvame ukubhekisela emakhulwini amahlanu nesikhombisa enkathini yethu. Yingaleso sikhathi amaBuddha namaHindu abamukela umqondo wokungazilimazi izinto eziphilayo. Amanye amaqembu enkolo awayikulima ngisho nezwe, ukuze angabangeli inambuzane, futhi emigwaqweni ahamba namakhowe amancane, abukeka njengezinambuzane, ukuze angawaqedi ngengozi.

Abantu abangama-20% amaNdiya amaSulumane, amaKristu kanye nabamele ezinye izinkolelo. Badla inyama yokudla. Ngokuvamile lezi zizinkukhu - izinkukhu futhi, ngokungajwayelekile, - ama-ostriches, turkeys, goose, amadada nama-quails. AmaKristu, ngaphezu kwalokho, avumela ingulube. Ngokuqondene nenkomo, ukusetshenziswa kwalezi zilwane kujeziswa yinkantolo yobugebengu.

Isimo sengqondo samaNdiya ezinkomeni

Ngemuva kokuvakashela amaNdiya, ungamtsheli ukuthi yiziphi izitsha ezinomsoco ezivela endlebeni noma emanzini. ENdiya, inkomo iyilwane elingcwele. Imibuzo yokuphila okunethezeka kwezinkomo inqunywa kuhulumeni ezingeni eliphezulu kakhulu. Ukuvikelwa kwezinkomo kuyindaba yokubaluleka kwezwe. Izivakashi ziyamangala ukuthi lezi zilwane ezinkulu nezinokuthula zihamba kanjani ngokukhululekile emigwaqweni, ngokuvamile ziphazamisa izimoto. Izakhamuzi zendawo zalezi zindawo zivumelane ngokuthula.

Ukuqala kwenkolo yezinkomo kubonakala ngekhulu lesibili leminyaka yethu. Ososayensi bachaza ukuthi imvelaphi yalesi siko yi-prosaic kakhulu. Ngaleso sikhathi, isibalo sabantu baseNdiya sase sifinyelele ezingeni elibucayi, futhi usongo langempela lokulamba nokuqothulwa kwezwe. Umhlaba onomhlabathi wokutshala izitshalo kanye nokudla kwakubonakala kuncane kakhulu. Ihlathi lalinqunywa. Lokhu kwafaka izinkinga ezintsha - ukoma kwamagatsha amanzi ahlanzekile, ukuqedwa kwezilwane zasendle, ukusawotika kwenhlabathi njalonjalo. Izinkomo zatshelwa zingcwele - isigwebo sokufa sabekwa ekubulaweni kwesilwane.

Kodwa imikhiqizo yobisi eNdiya ayivinjelwe. Izinhlobonhlobo zezidakamizwa zobisi omuncu eNdiya zikhulu kakhulu futhi zihlukahlukene kangangokuthi noma yiliphi izwe elingasho ukuthi inkolo yenkomo ingaba nomona.

Ukudla kwendabuko

Ngaphezu kwemikhiqizo yobisi, amaNdiya ngobuningi bawo asebenzisa ilayisi elimhlophe njengokudla. Iliphi izwe, ngaphandle kwe-China, umkhiqizi omkhulu kunazo zonke zalesi sitshalo? Yiqiniso, eNdiya. Isiko selayisi ukusetshenziswa kuye kwaholela eqinisweni lokuthi kwaba yinkinga - eNdiya, iphesenti labantu abanesifo sikashukela esenzeke ngokumelene nesizinda sokudla okungenamkhawulo okuphakanyiswe yi-carbohydrate fast kakhulu.

AmaNdiya akalokothi azame isidlo esiteji sokupheka. Bakholelwa ukuthi isidlo sokuqala kufanele sidliwe unkulunkulu, futhi kuphela emva kokuba kuvunyelwe ukuqala ukudla kwabanye abantu.

AmaNdiya athande kakhulu ubhontshisi. Bakhulile kuleli zwe izinhlobo ezimbalwa - lokhu kungukubhontshisi, ama-chickpeas, nazo zonke izinhlobo zobhontshisi, i-lentils, i-peas kanye ne-soy. Isidlo esithandwa kakhulu sebhontshisi - sinike. Lena uhlobo lwesobho noma isobho elikhulu. Ikhekhe kufanele libe yidala. Izinhlobonhlobo zamaqebelengwane nazo ziningi, kuye ngokubunjwa kwenhlama nendlela yokulungiselela.

AmaNdiya ahlala eduze kwemizimba yamanzi afaka phakathi kokudla nokudoba. Nokho, azihlukanisi phakathi kwezinhlobo. Inhlanzi ihlukaniswe yaba yizinkulu nezincane. Uma ufika esitolo sokudlela bese ucela isidlo sezinhlanzi, umlindi uzobuza kuphela ngobukhulu. Ukuhlukaniswa ngendawo yokuhlala (ulwandle noma umfula), ngokuqukethwe kwamanoni noma ibhonsi kuleli zwe alwamukeli. Lokhu kubonisa futhi isiko namasiko eNdiya ahlotshaniswa nemifino.

Ukubusa kwesandla sokunene

AmaNdiya adla ngezandla zabo, noma kunalokho, ngesandla sabo sokunene. Mayelana nalokhu, ezinye zezinto zangempela futhi ezinzima ukubona amaYurophu amasiko eNdiya. Njengoba isandla sokunene kubhekwa njengokuhlanzeka, nesokunxele, ngokulandelana, okungcolile, ngakho-ke ngesandla sabo sobunxele benza lokho okuthiwa umsebenzi ongcolile ngenkathi isandla sokunene sidla. AmaNdiya aphinda izandla zabo ngezandla ezimbalwa futhi ngobuqili, ngaphandle kokuchitha i-drop, abamba ngisho nesobho esincane kakhulu.

Emadolobheni amakhulu, kunezindawo zokudlela zaseYurophu nezamaShayina, lapho zinikeza khona ukusika okufanelekile, kodwa ukudla okukhona kunamanje kunama-Indian tinge. Lokhu kungenxa yephunga lezitshalo ezivunguzayo ezenezelwe ekudleni. Njengoba wazi, ama-sweet and sweet spices akhiqizwa eNdiya. Abantu baseYurophu bacabanga ukuthi amaNdiya aqinisa isikhathi sabo ukudla, ukuthi ukunambitheka kwemikhiqizo esemqoka kulahlekile. Amakhemikhali anesibhakabhaka akagcini nje ukwengeza i-hue ethize, kodwa futhi asebenze njengama-preservatives. Esikhathini sezulu esishisayo, ukudla kudla ngokushesha. AmaNdiya awazilungiseleli ukudla okuzosetshenziswa esikhathini esizayo futhi akahlanzekile ngemuva kokudla esiqandisini, njengathi. Baphonsa konke abangenakukudla.

Ukubusa ngakwesokudla kwamaNdiya kugcinwa ngokucacile okwamanje. Lapho uya eNdiya, i-European kufanele ikwazi ngalokhu, futhi uzame ukucasula izakhamuzi zendawo ngokunikeza ukwelashwa ngesandla sakhe sobunxele, futhi ukuthatha noma ukuthatha imali ngakwesokudla. Ngokuvamile, amaNdiya ayithandi ukuthintwa ngezandla zabo. Ama-Hugs, ukuhlaselwa ehlombe kanye nabanye othintana nabo emkhakheni kubhekwa njengokubonakaliswa kwemikhuba emibi nokukhwabanisa.

Imishado Emibi

Isiko namasiko eNdiya, njengokuthi kuleli zwe ngezikhathi ezithile kukhona imishado yabantu abanezilwane. Lokhu kuhlasela abaseYurophu, kodwa akushaqisi amaNdiya ngokwawo. Eyinqaba embonweni wethu, inyunyana yamaNdiya ibona njengendlela engokwemvelo yomqondo wokuguqulwa kwemiphefumulo. Ukuphindukuzalwa, ukuphindukuzalwa noma ukudluliselwa kwemiphefumulo kungukuziphendukela komphefumulo ngamunye. Ngaphambi kokungena endaweni yokuhlala yokugcina - umzimba womuntu, umphefumulo uhlala emakhulwini noma ezinkulungwaneni zomzimba ongewona wesintu, futhi kuBhagavad-gita kuthiwa sekukhona cishe okungu-8,400,000 okufakelwayo. Kuphela emzimbeni womuntu, umphefumulo unethuba lokuqedela umjikelezo omude nobunzima wokuzalwa nokufa. Kuyaphawuleka ukuthi ebuKristwini bokuqala kwakukhona nemfundiso yokuzalwa kabusha, kodwa ekamelweni lesibili laseNicene, waxoshwa emfundisweni esemthethweni.

ENdiya, kunzima ukwamukela amasiko aseYurophu. Uma kubonakala ngathi umshado wemvelo kunawo wesifazane ophakathi kweminyaka engamashumi amabili nesishiyagalolunye, amaNdiya abheka ukuthi kufanelekile ukunikeza amadodakazi abo umshado ngaphambi kokukhulelwa. Owesifazane osekhulile ongashadile uthathwa njengokungcolile. Ukweqa, ngokusho kwabalandeli bezinkolelo zakudala, kuyinto engavamile. Owesifazane kufanele ahlale ekhulelwe. Uma le ntombazane ingashadile ngaphambi kokuvela kwezinwele zokuqala, ezinsukwini zakudala uyise wakhe wayenqatshelwe amalungelo okufundela, futhi indodana eyayizalwa naye yayibhekwa njengomhlaziyi wokudla okuhlatshelwe umhlatshelo okwenziwe emiphefumulweni yabokhokho bakhe. Ngokuthakazelisayo, ngaphambi kokufika kwabaseNgilandi eNgilandi, imishado yokuqala, lapho beshada izinsana kanye nabantwana abangakazalwa, kwakuyilungelo lamapulangwe aphezulu. Kancane kancane, abameleli bama-castes aphansi bajoyina lesi siko. Eminye imikhuba yama-archaic namasiko aseNdiya, isibonelo, imishado enjalo yokuqala, yayisolwa yizombusazwe abahlonishwa kakhulu, ikakhulukazi uMahatma Gandhi, u-Indira Gandhi nabanye. Njengamanje, iminyaka esemthethweni yomshado yamantombazane ineminyaka eyi-18, kubafana - iminyaka engu-21. Noma kunjalo, emadolobheni namanje umshado wethempeli uthathwa njengokwemthethweni futhi useminyakeni yobudala kunombuso.

Ama-castes nama-varnas

Ukukhuluma nge-India, umuntu akanakukungazinaki le nqubo engavamile yokuhleleka komphakathi. Inani labantu abaningi, nakuba lingekho i-100%, lihlukaniswe ngama-varnas nama-castes. Wonke amaHindu ayazi ukuthi yiyiphi indawo ahlala kuyo, kodwa ukubuza ngakho kuyabhekwa njengefomu elibi. UMahatma Gandhi, osombusazwe ohlonishwa kakhulu, lowo wonke umuntu waseNdiya ohloniphekile, amasiko obudlelwane be-caste aphikisana futhi alwa nale nsalela yangaphambili.

Ngokuqondene ne-varnas, zine eNdiya, futhi ziningi kakhulu kunama-castes. I-varna ngayinye inombala wayo ongokomfanekiso. Ama-Brahmins yiwona aphezulu kakhulu. Umbala wabo umhlophe. Ngokuyisisekelo, amaBrahmins babengabafundisi, odokotela kanye nososayensi. Esikhathini esilandelayo, ezingeni eliphansi, kukhona amaKshatriyas. Ngokuyinhloko abamele izinhlangano zikahulumeni, kanye namasosha. Uphawu lwabo lubomvu. I-Kshatriya ilandelwa ama-vaisyas - abathengisi nabalimi. Umbala walna u-yellow. Bonke abanye, labo abasebenzela ukuqasha futhi abanalo isabelo sabo somhlaba, yi-sudras. Umbala wabo unomnyama. Esikhathini esidlule, kuwo wonke umuntu, amasiko namasiko aseNdiya okumele abeke njalo ibhande lombala we-varna yabo. Manje, ukuze wenze umsebenzi futhi ucebe, akudingekile ukuba ube isigaba esiphakeme, akuyona into engavamile ngomshayeli wetekisi noma umsizi endaweni yokudlela ukuba abe yi-brahmin.

Ama-castes avela ngekhulu lesibili BC. Kunezinkulungwane ezingaphezu kwezinkulungwane ezintathu eNdiya. Kuphi uhlelo okwakwenziwa ukuhlukana, kunzima kakhulu ukusho - njengoba sesishilo kakade, amasiko eNdiya aguqulwa njalo. Njengamanje, i-castes ihlanganisa abantu bezobuchwepheshe obunye, umphakathi owodwa wenkolo kanye nendawo evamile yokuhlala noma ukuzalwa. Zibekwe ohlwini kuMthethosisekelo, futhi kunesihloko esivimbela ukubandlululwa ezindaweni zokuhlala. Ngaphambi kokwamukelwa kwalo mthetho, amaNdiya ayilandela ngokuqinile umthetho we-caste mayelana nokuthi ubani ongakwazi futhi angashade naye, obani abangakwazi ukuthatha amanzi nokudla, okuluhlaza nokulungele. Kunemikhawulo eminingi. Ngaphezu kwalokho, e-India, iphesenti labantu ngaphandle kwezimpande ezinamandla ezinamandla zikhulu. Azinakwenzeka. Futhi uhlobo lwe-caste. Kubandakanya abafuduki bevela kwamanye amazwe, kanye nezakhamuzi zendawo ezixoshwa ku-castes yazo ngenxa yeziphambeko ezizimele. Abantu abenza umsebenzi ongcolile nabo bangenakutholakali. Ngaphansi kokungcola kusho ukubulawa kwezidalwa eziphilayo (ukuzingela nokudoba), ukuthungula, nokunye okuhlobene nemingcwabo.

Njengamanje, amasiko aseNdiya ephakathi, lapho abameleli bama-castes ahlukahlukene behambisana ngqo nokubusa komunye nomunye, bathambekele kakhulu. Kukhona izikhathi eziningi imishado yabantu abasha be-castes ehlukene. Phakathi kwabezombangazwe kukhona abangatholakali, ama-sudras, ama-vaisyas namaBrahmins.

Amaholidi abantu baseNdiya

Amasiko kazwelonke alula eNdiya abonakala ngesikhathi samaholide amahle ahlobene nenkolo yonkulunkulu. Njengomthetho, imikhosi enjalo ayikhawulelanga ngosuku olulodwa futhi ayihlanganisiwe nosuku oluthile. Ukuhlonipha kuyahambisana nekhalenda yenyanga futhi kuxhomeke esigabeni senyanga. Ngesikhathi samaholidi kubhekwa njengokubi ukubuka inkanyezi ebusuku. Ukuze ukwazi kangcono i-India, uhambo lokuqala oluya kuleli zwe lungcono kakhulu ngesikhathi sezinsuku zikaDiwali noma zeHoli. Ukubamba iqhaza kulezo zenzakalo kubonisa ngokugcwele abahambi amasiko athakazelisayo kakhulu eNdiya. Mayelana noDiwali noHoli kuchazwe kabanzi ngezansi.

Ngaphezu kwala maholide, entwasahlobo nasekwindla, amaNdiya agubha ukufaniswa kukaNkulunkulu ophezulu emfanekisweni onkulunkulukazi besifazane. Bakhona bagubha uGanesha, unkulunkulu onhloko yendlovu, owanika ukuhlakanipha nokuchichima kwezithelo zomhlaba izinsuku ezimbalwa. Lokhu akuyona yonke imikhosi yenkolo yaseNdiya. Ezifundazweni ezahlukene futhi kuye ngokuthi inkolo, amaholide abo anziwe.

Amasiko nenkolo yeNdiya ibonakala ngokucacile ukuthi izakhamuzi zezwe zihlonipha kanjani izinto zabo ezingokomoya. Wonke amaholidi anomsindo kakhulu futhi anomnandi nge-fairs, umculo kanye nemidanso. Ngaphandle kwezenkolo, eNdiya zigubha amaholide amaningi ejwayelekile wombuso: Usuku lweRiphabhulikhi, noma iSuku loMthethosisekelo, kanye noSuku Lwama-Independence we-British Crown. Ngo-Okthoba 2, yonke iNdiya igubha usuku lokuzalwa lukaGandhi. AmaNdiya akhe abhekwa njengoyise ongokomoya wezwe labo futhi ahlonishwa njengomuntu omkhulu kunabo bonke emhlabeni.

Diwali

Ngo-Okthoba 27 eNdiya kuza umkhosi wezinsuku ezinhlanu weNew New - Diwali. Elinye igama ngumkhosi wokuvuna, noma umkhosi wezibani. Lezi zinsuku, amaNdiya agubha ukunqoba kukaKhishna noSatyabhama phezu kwedemoni lezinxushunxushu zikaNaraksura, kanye nezinye izenzakalo eziphawulekayo - ukubuya emahlathini e-Rama (okunye okubangelwa yiVishnu), ukuvela kolwandle lolwandle lwaseLakshmi, okucelwa ukuchuma kwezinto ezibonakalayo nenhlanhla, I-Indra eyaziqhenya kanye nokuzalwa koBuddha wasezulwini.

Ngaphezu kwalokho, enye yezinsuku igubha umhlangano kaMama nodadewabo no-Yami. Ukuhlonipha lokhu, amaNdiya anika abafowabo nodadewabo izipho, ngokuvamile kaningi ngendlela yezintambo zezintambo. Zifanekisela ubungane, ukunakekelwa, ukwethembela nokuvikelwa komunye nomunye kusuka kwabangaphambene nabo. Uma umfowethu nodadewabo bephikisana, yilo lolu suku olufanele kakhulu ukwenza ukuthula.

Zonke lezi zenzakalo kwasho ukuthungela ufanekisela izibani, wokushisa impepho, iziqhumane, iziqhumane kanye okhilikhethi ukuqhuma. Ngalesi Diwali ibizwa ngokuthi usuku lomkhosi izibani.

Hawley

Lo mkhosi lunikezelwe Holick - ububi unkulunkulukazi-idemoni, okuyinto uphikisa unkulunkulu ophakeme ababaziwa wamaHindu, Vishnu. Esikhathini inyanga yokuqala egcwele ngonyaka, eslphambanweni February no-March, amaNdiya axoshwe Holick. AmaNdiya Day uhlele udwendwe beneme ngokukhamuluka umculo nokudansa. Kusihlwa wenze utshani khona isithombe sakhe obala okukhulu lonkulunkulukazi, okuyinto washiswa esigxotsheni. Jump ngokusebenzisa abantu umlilo nezilwane. Phakathi nalo mkhosi ungabona Yogi ukudansa emalahleni ashisayo. Kukholakala ukuthi ngale ndlela eseyiqedile isifo kanye nosizi. I bendabuko iholide isiphuzo - Tandau nge Bhanga (Indian Hemp), it is hhayi Kunconywa ukuba bazibandakanye. Ekuqaleni umkhosi wanquma ufafaze nomunye nge powder anombala namanzi ezinemibala amanzi. upende Peretortyh wenza ezitshalweni - turmeric, indigo, zehena, madder, sandalwood nabanye. Ekupheleni komkhosi imibala, Holi ubizwa nangokuthi njengoba kubahlanganyeli kumnandi wafafaza nomunye umlotha amanzi axutshwe inhlabathi.

izingubo kaZwelonke

Sekuyisikhathi eside amaHindu wazama ku izingubo European. Jeans ngaso iningi lentsha phakathi kwemiphakathi yasemadolobheni. Nokho ingubo kazwelonke akabashiyi abakhileyo ikhabethe yezwekazi laseNdiya. Lokhu akusona isimanga. Ukotini, usilika, ramie nezinye izicubu zomzimba, zazo bathunga izingubo abayitoho futhi ngezikhathi ezithile, -. Yini okumele siziqhenye ngayo India. Beluka isiko iphindela endulo. Kuyinto ngokwesiko umsebenzi wesilisa, futhi amaphethini amahle nokwelukiweyo ku sari futhi eliqukethe izinhlamvu ezahlukene - isithelo umcabango abaculi zenani elikhulu eziyifa kanye izingcweti ku nendwangu. Bona ukuhlobisa indwangu yokuthunga sari ngendwangu efekethisiwe, amaphethini wokunyathelisa kwesikrini, aluka, thunga izibuko, amatshe, metal ubucwebe. sari Indwangu zihlukaniswa ezihlukahlukene omkhulu coloristic nokukhanya. isikhumba Dark ubukeka Indian abesifazane mkhulu Uhlaka kuyinto izindwangu elikhanyayo. Pale amaphastelsi awangeni. Kuye esifundeni uhlala bazisonga ngalezi sari ehlukile. Sari igqoke nge blouses ezincane-Choli.

Ngaphandle sari Indian nabesifazane bagqoka amabhulukwe ezahlukene - ibhulukwe okuxekethile ewumngcingo, amapayipi ngqo. Sinenkosi ikhabethe futhi eside zabo uwumnikazi wenkampani kanye jackets, kanye izingubo, namabhantshi, okuyinto lathathwa ikhabethe besilisa. Ngokuvamile, ukuba nje eNdiya, abaningi baseYurophu baye bafinyelela esiphethweni sokuthi isigamu Indian, begqoke imvunulo bendabuko, akwenzeki ngaso sonke isikhathi ukunquma - kwabesifazane nabesilisa bathanda bagqoke ngokukhazimulayo, bazihlobise zensimbi namasongo nangamaketanga, uthathelwe ebunzini lakhe bindi.

Namaste

Uma bakhangwa India, umlando kanye namasiko aleli lizwe ehlukile futhi emangalisayo, futhi nithatha ukuya khona, qiniseka ukufunda ezivamile esinenhlonipho ukubingelela, namaste, okuyinto amaNdiya ahambisane nomhlangano wabo nabangani. Lena inkulumo ufanekisela inkulumo ethi "ngokwaphezulu kimi uyakhonza yaphezulu kuwe" - izandla ezimbili ukusonga izandla zakhe futhi ekhothamisa kancane, thinta forefinger ukuze ebunzini lakhe.

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