Imfundiso yokuziphendukela umsuka ubudlova isimo

Omunye eyeza nezazi zezinkanyezi ezikhuluma eyinhloko umsuka isimo - umbono ubudlova. Kuyinto empeleni esasisesisha, njengoba yasungulwa ngo 19-20 eminyaka. abameleli balo bakholelwa ukuthi umthetho futhi isimo esaphakama ngenxa ubudlova (kwangaphandle nangekhatsi). Impi phakathi izizwe bakudala benza abawinile ngu lesigaba esibusayo, okwadala isimo futhi wasebenzisa sona ukuze bahlanganise amandla ayenawo okulawula isimo ezinqotshiwe.

Imfundiso yokuziphendukela ubudlova (ezifuywayo) yasungulwa Economist German sefilosofi Evgeniem Dyuringom, owayekholelwa ukuthi isimo kwamiswa ngenxa yobudlova basekhaya elilodwa iqembu labantu ngaphezu kobomunye. Ngenxa yalokho, ukugqilazwa ababuthakathaka namandla kufika division zibe amakilasi, kukhona yangasese futhi kuphakama isimo.

Isazi sezokuhlalisana kwabantu Polish-Austrian L.Gumplovich babekholelwa ukuthi uhulumeni kanye ilungelo wazithatha nje kokuthi kwakuyoba umphumela ubudlova zangaphandle ngenxa yale ngozi amaqembu amabili eyinhloko emphakathini. Tribe ezinqotshiwe yizigqila, kwakhethwa isizwe abawinile - lesigaba esibusayo. Ukuze ulawule izigqila kunesidingo ukushintsha ayimizulane ukuze ukuphila okunethezekile. Ngenxa ekuthuthukeni kwezolimo.

Ukwakha i-apharathasi yokubuswa abawinile kwenhlangano kanye nokugcinwa oda. Imfundiso yokuziphendukela ubudlova (zangaphandle) kusikisela ukuthi ubugqila ayikwazi ukwenzeka isizwe efanayo, njengoba amalungu ayo uphakathi kwabantu abangenalo leli efanayo social ngakhoke kungenzeka kuphela ngenxa umbango inter-zamaKhosi. Ubugqila ubonakala liyisici esidingekayo kumiswa isimo, okuyinto eye kwakufanele nomthelela ekuthuthukiseni ubudlelwane kwezomnotho nasemphakathini. Ilungelo ukudala abawinile ukulondoloza ukungalingani, futhi ngenxa yalokho L. Gumplowicz sengqondo esingaqondile kuyinkolelo-mbono yokuziphendukela "umthetho." Ngo ukuvela ukwazi tribal iya ezigodlweni. Ukuthuthukisa kulesakhiwo yangasese, kukhona babhekane nezinga elikhulu emphakathini.

Imfundiso yokuziphendukela ubudlova State of imvelaphi kanye ilungelo ukuthuthukisa njengoba Karlom Kautskim, owayekholelwa ukuthi isici esiyinhloko banemvelaphi - kuphela impi (udlame zangaphandle). Ize kulandele isizwe ngokuwina eqala ezweni ezinqotshiwe, izihloko ke yona kusenza sisebenze, futhi ukuba ikhokhe intela.

Njengoba ayenqotshiwe baba abalimi ngokuvamile ixazululwe kanye abawinile babe Abanikazi bamapulazi ayimizulane. Ngemva kwalokho, kukhona ukwahlukana phakathi amakilasi, kudala ama-apharathasi sibhekwe, jikisa isimo. Kautsky ophika kungenzeka State ngenxa ukuchayeka yangaphakathi, bekholelwa ukuthi idalwe kusukela imiphakathi eziningana, enye yazo lesigaba esibusayo ka nokuxhaphaza, kanti bonke abanye - isigaba licindezelwe. Ngemva kwalokho, isimo uguqulwe umzimba ofeza Ukuvikelwa sinamandla nje kuphela kodwa futhi ebuthaka, okuyinto ihlose ukuhlinzeka ngokuvumelana jikelele.

Imfundiso yokuziphendukela ubudlova State of imvelaphi has ubuhle nobubi bayo. Yena ngempela unalo ilungelo lokuthatha khona, njengoba ubudlova kwenzeka uma kwenzeka eziningi uthi. Ngisho namanje kukhona eziningi ezingqubuzana phezu division of ayezozibusa kwezomnotho, futhi ngokuwina isimo yandisa ubunikazi bawo ngokwenqaba ukushayela abaphikisi buthaka. Ngesikhathi esifanayo akuthathi ngokugcwele ku-akhawunti nokuphazamisa ukusimama komnotho. Ukuze ukuvela isimo kudinga izinga elithile ukuthuthukiswa nomnotho womphakathi, ukugcina ama-apharathasi isimo. Imfundiso yokuziphendukela ubudlova ngokuphelele elahla neminye, saveza ukuthi liwukuphela komthombo amalungelo nemfundo futhi isimo, futhi kuphela nomthelela ngentuthuko impi.