Izindaba neNhlanganoIfilosofi

Imithetho eyisisekelo ye-logic

Ngo logic, imithetho yayo. Okuyinhloko kubo kukhona ezine. Amathathu awo awakhiwa u-Aristotle. Imithetho ye-logic ka-Aristotle ingumthetho wokungahambisani, we-third excluded, of identity. Kamuva kakhulu, umthetho owodwa owengeziwe wanezelwa emithethweni eyisisekelo - umthetho wezinkinga ezanele.

Imithetho ye-logic yesiphakamiso ihlobene ngokuqondile nakanjani konke ukucabanga. Ifomu elinengqondo, kanye nokusebenza okwenziwe ngale ndlela yokucabanga, akubalulekile nakancane.

Kunemithetho eyengeziwe ye-logic. Zihlanganisa:

  • Ukunganaki okubili;
  • Ukuhlukanisa.

Kule mithetho, izinhlobo ezahlukene zokuzindla nazo zakhiwa. Banikeza uxhumano lwemicabango.

Imithetho ye-Logic

Umthetho wokuqala ngumthetho wobunikazi . Okubalulekile ukuthi kunoma yimuphi umcabango enkambweni yokucabangela kufanele kube nokuqukethwe okucacile, ngaphakathi. Kubalulekile ukuthi lokhu okuqukethwe kungashintshi kwinqubo. Ukuqiniseka ngandlela-thile kuyimpahla eyisisekelo yokucabanga. Ngokwesisekelo salo, umthetho wobuqili ususelwe: yonke imicabango kufanele ibe yinye ngokufanayo nayo. Imicabango ehlukene ayikwazi ukubonakala ngaphansi kwanoma yiziphi izimo. Ngokuvamile, lo mthetho uphulwa yiqiniso lokuthi imicabango efanayo iyavezwa ngezindlela ezahlukene. Futhi, kuphakama izinkinga uma amagama asetshenziswe izincazelo eziningana ngokuphelele. Kulokhu, imicabango ingabonakala ngokungalungile.

Ukuhlonza imicabango engavumelani kuvame ukuvela lapho abantu bezobuchwepheshe ezahlukene behlanganyela enkulumweni ehluke ezingeni labo lemfundo nokunye. Ukuqaphela imiqondo ehlukene kuyiphutha eliyinkimbinkimbi, okuyinto ngezinye izikhathi abantu bayavuma ngenhloso.

Imithetho ye-logic ihlanganisa umthetho wokungqubuzana . Okokuqala, ukucabanga okunengqondo kuyinto ehambisanayo. Noma yimuphi umqondo ophikisanayo ungaphazamisa kakhulu inqubo yokwaziswa. Ukuhlaziywa okunengqondo okuncike ngokusekelwe ekudingeni kokucabanga okungahambisani nalokhu: uma kukhona imibono emibili ephikisanayo, khona-ke okungenani omunye wabo kumelwe abe amanga. Ngesikhathi esifanayo, angeke abe yiqiniso ngaphansi kwanoma iziphi izimo. Lo mthetho ungasebenza kuphela ezinqumweni ezimbili eziphikisanayo.

Umthetho wesithathu ongenayo ungena emithethweni eyisisekelo yelogi. Isenzo saso sifinyelela kwizigwebo eziphikisanayo. Okubalulekile ukuthi izahlulelo ezimbili eziphikisanayo azikho amanga ngesikhathi esifanayo - okuyiqiniso ngempela. Masiqaphele ukuthi iziphakamiso eziphikisanayo zibiza izitatimende ezinjalo, okunye okuphika okuthile ngento noma isimo sezwe lethu, kanti lesibili ngomzuzu ofanayo sigcina into efanayo ngokufanayo noma into efanayo. Kwezinye izimo, kungenzeka ukuthi akuyona into ecacile noma into, kodwa kuphela ingxenye ethile. Uma kungenzeka ukuthi ukufakazela iqiniso lesinye sezigwebo eziphikisanayo, ukuqina komunye kubonakala ngokuzenzakalelayo.

Umthetho wesizathu esanele uqedela imithetho ye-logic. Uveza izimfuno ezenziwe ngokuvumelana nemicabango yakhe. Okubalulekile ukuthi noma yisiphi isizathu esinesisekelo esanele singabonakala siyiqiniso. Ngamanye amazwi, uma kukhona umqondo, khona-ke kufanele kube khona ukulungiswa kwalo. Ezimweni eziningi, ulwazi lomuntu luyisisekelo esanele. Kwezinye izimo, kungenzeka ukufakazela iqiniso kuphela ngokunikeza amaqiniso, ukubuthwa kolwazi olwengeziwe nokunye okunye. Ukuze uqinisekise noma yiziphi amacala athile ukuqinisekisa iqiniso, akudingekile ukubhekisela kunoma yikuphi okuhlangenwe nakho - kunamaphutha amaningi ezweni, okungukuthi, lokho akudingi ubufakazi.

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