Ingqikithi isiko: kusondela main

Culture -, ngaphezu kwakho konke, izinga elithile amakhono ukuphelela ngokujulile ukubaluleka kwaso. Kuyinto inhlanganisela ephelele izinto eziye adalwe isintu ngokuhamba sokuthuthuka. Kusukela umbono ka isiko kubhekwe njengento iyiphi into noma ngenqubo akuyona kuphela ukubaluleka esisebenzayo, kodwa futhi emhlabeni olukhethekile Inani lombala.

Ingqikithi isiko lokusungula womuntu. Phela, uyazi izwe, uyathola ukwazi inhloso, futhi indima enkulu ukuhlukahluka ulwazi ufeza art kanye nesayensi.

Umqondo futhi ngokuyisisekelo isiko bubonakala imiqondo eziningana. Ngokwesibonelo, sotsioatributivnaya umqondo ubona njengoba iyingxenye ebalulekile emphakathini wesintu. Kulesi ukuqonda isiko ehlanganisa bonke mkhuba sakhe ezenziwe umuntu. Kanye konke owadalwa umqondo womuntu. Ngakho, kungashiwo ihlukaniswe ezingokomoya nezingokwenyama.

Ingqikithi umqondo isiko isici antropotsentristkoy kuyinto zokuziphatha. Esikhathini kohlaka ukukhiqizwa engokoqobo nengokomoya kudlala indima yesibili. Futhi ziqokonyiswe nezinkolelo zefilosofi, tebuciko bathanda, okuyizinto ngqo futhi okusenza sibe ngabantu. Ekukhanyeni lo mqondo, izenzakalo ezifana nodlame, inkemba, amabhomu, nokunye okufana nalokhu kuyizinkinga izakhi countercultural futhi ngeke kube khona.

umqondo transcendental ichaza okushiwo isiko njengendlela sverhsotsialnoe mkhuba. Kulokhu, ngeke abe nomkhawulo noma iyiphi izenzakalo zomlando noma imibono yomuntu siqu. It is ngokuthi okuthile ngale, njengoba zonke zenzeka, namasiko uhlala. Ikakhulukazi, izinkolo zomhlaba ezimele, kwezobuchwepheshe nesayensi, nezobuciko. Ngaphakathi lo mqondo, amagugu siphile phakade futhi ayikwazi elihlobene ne isikhathi nendawo.

Ingqikithi isiko nje iminyuziyamu kanye zomlando, kodwa futhi abantu. Phela, lo muntu angeke siphile ngaphandle isiko. Kuyinto kwamasiko ngokusebenzisa iphrizimu abantu bayo ingafinyelela ngokwabo futhi ukusebenzisa amandla egcwele imvelo banekhono.

Futhi, ukuxoxa ubunjalo isiko, banake ngemcondvo wemasiko zezombusazwe. Lo mqondo wathatha ijamo umqondo phakathi nawo XX leminyaka, ngokuyisisekelo elisemandleni yokuthi uhlelo lwezombusazwe noma kunjalo kuncike eside zaziwa imithetho yasekhaya ukuthi ngokuqondile ukusebenzisa isiko kanye nezombusazwe.

Ingqikithi lepolitiki ukuthi limelela iqoqo imibono mayelana nomphakathi kazwelonke setepolitiki, mayelana wonke ukuphila kwawo ngokuqondene nezombusazwe, kanye imithetho esebenza ngayo.

Lo mqondo kubhekwa ngezindlela ezimbili eziyinhloko. Eyokuqala - a subjectivist noma behaviorist, ekuqondeni ukuthi lepolitiki kunomkhawulo sphere ukwazi zezombusazwe futhi ubonakala njengeNkosi sengqondo subjective yomuntu kwezombusazwe.

Eyesibili isiqondiso - objectivist, okuyinto ubheka lepolitiki hhayi kuphela ngokuqondene uhlelo izinkolelo nendlela lekutsatfwa ngayo tintfo, kodwa futhi uvale uxhumo lwayo emisebenzini yezombangazwe.

Ngokuphathelene izingxenye lepolitiki, sifaka:

- izikhundla zezombusazwe, ikakhulukazi, side yabo ngokomzwelo futhi izinkanuko;

- zefilosofi ezinkolelweni, ezimweni zengqondo nama-orientation lawo anqotjhiweko ohlelweni zezombusazwe, abazange bathathe akunakubangelwa ulwazi ngenqubomgomo;

- amaphethini yokuziphatha zezombusazwe, okuyinto baziwa emphakathini inikezwe.

Culture - lo mkhuba ngempela eziyinkimbinkimbi futhi enezici, ngakho silitadishe - isikhathi esiningi ngokwanele futhi kuwumsebenzi onzima.