Ngokuziphatha njengalesi somthetho indlela yokuziphatha emphakathini

Uphiko zokuziphatha nobuntu engekho uqobo. Lezi zimfanelo kufanele alethwe, futhi engcono kusukela ebuntwaneni. Befunda esemncane, "okuhle nokubi," njengoba evuthwa izinyane kungase usunayo ukwenza mayelana ziphetho nezenzo zabanye, ebanikeza kokuhlaziywa emihle noma emibi. Nokho, esimweni okuqonda ukungadli ngokoqobo, umuntu ngeke bakwazi ukubona umehluko phakathi izenzo zokuziphatha okubi, ngaphezu kwalokho, lishintsha izikhundla zabo.

zokuziphatha - umqondo subjective. Izindaba inkathi, umbuso isimo, inkolo. Ekubunjweni shazi komlando wesintu, singabona ukuthi wake wacabanga kuyinsakavukela manje akuvumelekile endaweni umphakathi ophucukile, ezifana Kwamacala Ezihlubuki, kuhlawuliswa nokugqilazwa. Ngesikhathi esifanayo, it is manje kugujwa Russia zokuziphatha iconsi kuqhathaniswa ne inkathi nenkathi yamaSoviet. Ngokuvamile kuvela ukuthi ngomzamo ukuphoqelela abantu othile kwezinkambiso zokuziphatha, isimo ngokwayo kwephula kubo, futhi kamuva umphakathi ukubaleka ekucindezelweni zokuziphatha, sivumele "imimoya."

izakhamuzi Conscious wanxusa ukuthuthukisa ngokwazo futhi izingane ezinjalo
izindinganiso zokuziphatha ezifana kobubele, umusa, unembeza, isibopho umthwalo,
ukuzinikezela. Ngeshwa, lapho sibhekene babona kabuhlungu ukuthi abantu abaningi abane-lezi zimfanelo ekugcineni alahlekelwe ilungelo.

Uma izindinganiso zokuziphatha - kuba ukulawula kwangaphakathi yokuziphatha, lo umthetho imithelela emphakathini kusukela ngaphandle, ukumisa ku umthetho unswinyo ezithile. Njengomthetho, umthetho atloliwe. Imithetho komthetho liyashunyayelwa entandweni yabantu, ukuqapha nokulandela yabo yabekwa isimo, futhi usungula isigwebo futhi engikhiphela ke.

Ubuhlobo umthetho nokuziphatha kubonakala kokubili jikelele futhi umehluko. Ayavumelana ngumuntu gxila ekuthuthukiseni umphakathi ngokusebenzisa isiqondiso lokuxhumana komphakathi. Umehluko baqamekela yokuthi umthetho kulawulwa isimo, kanye nezinkambiso zokuziphatha kwasekuqaleni, obubhalwe azifani, okwesibili, abazi ancike umthetho, futhi ekuqineni sola yomphakathi. Ukwephula kwezinkambiso zokuziphatha akuyona yisigwebo umthetho, kodwa kungase kubangele ukulahlwa kwabanye abantu, kanye nomphakathi wonkana, futhi ngaphezu kwalokho, kubangele ubudlova kusukela imvelo. njengoba kwezinkambiso
nokuziphatha kuba ebanzi endaweni bamboza, njengoba kunoma isiphi isenzo lomthetho awuhambisani
lelipelwe imiqondo ezinjengokwethembeka, ubumsulwa, ukuthembeka komunye umuntu, uthando ngomakhelwane.

Lapha kumelwe nazo ziyakhuluma into social njengoba zenkolo
yansuku zonke. Phela, nabo basuke iwumthombo zokuziphatha futhi izindinganiso ezingokomoya. I
Kuye inkolo, umuntu umsekeli ahlukahlukene
amazinga, Nokho, emazweni lapho inkolo usesikhundleni okuholela, ukuhambisana
Ama-oda engcwele kumelwe kube njalo, ngenkathi uthi wokuziphilisa bona
kuphela sokweluleka ngokwemvelo. ukuziphatha, noma imiyalo ungumholi esenzweni abantu kakhulu zenkolo, kuyilapho kude ukholo abantu akakwazi ukunaka kubo, ngaphandle wemiyalo ezisukunyiswe umthetho, isibonelo, "ungambulali" noma "Awuyikupheka ebe."

abaningi baye ngokuthi isimo e lanamuhla umphakathi "nokucekelwa" futhi
La mazwi akhuthaza abantu ekupheleleni okungokomoya. Nokho, njengoba kushiwo ngenhla, indaba eyenzeke endaweni Kuvunguza, ngakho neze intsha yesimanje elahlekile isizukulwane. Yiqiniso, izindinganiso zokuziphatha umuntu kuxhomeke yena kanye imvelo yakhe, kodwa noma kunjalo, futhi isimo kufanele ahlanganyele ukuvuselelwa kwesimilo somphakathi, kodwa kwenzekani manje ngegama kuphela.

Ngifuna ukukholelwa ukuthi nokuziphatha kuyoba Amathrendi wesimanje ngaphezulu, ukunyusele emakhasini ithelevishini kanye web.