Renaissance Philosophy

I lisho ukuthini igama elithi "imvuselelo" ehlangene yokuthi kuthatha indawo isithakazelo XIV basha lasendulo isiko, ubuciko, nefilosofi. Ngesikhathi esifanayo kukhona ukuvela isiko elisha zabomdabu eNtshonalanga Yurophu. Ifilosofi Ephakathi kanye Renaissance ihluke nomunye ikakhulukazi ngenxa ukwehla isithakazelo isiko lobuKristu.

Izici njengezisulu zakhe ngefilosofi Yenguquko

Esokuqala futhi umehluko oyinhloko lokhu kuqonda okusha zomhlaba ubhekwa le ekushintsheni isimo sengqondo ukuze inkinga yomuntu. Waba iyisikhungo semfundo futhi ukucabanga. Izazi wangaleyo nkathi ngokulinganayo nentshisekelo kokubili imvelo impahla kanye izimfanelo ezingokomoya indoda. Lokhu kwaqokonyiswa in the zobuciko. Bamafilosofi sebeqala ukugqugquzela umbono wentuthuko avumelanayo indoda, izimfanelo zakhe ezingokwenyama nezingokomoya. Nokho, kakhudlwana bakhokha ekwakhekeni kamoya. Lokhu kwaba ukuthuthukiswa komlando, izincwadi, ubuciko kanye mpendulo.

Renaissance Philosophy iqala lokuqala ukubeka phambili umbono zobuntu. Lo mbono eqaphela ukubaluleka umuntu njengoba umuntu, ne ilungelo lakhe lenkululeko yokukhuluma, ukuthuthukiswa kanye nenjabulo. Esinye sezimiso eziyisisekelo Renaissance yokuziphatha ukuphishekela kwamadoda asebukhosini, obuqhawe umoya womuntu. Renaissance Philosophy uyazicabangela indoda hhayi kuphela njengomuntu yemvelo, kodwa futhi njengoba umdali ngokwakhe. In parallel nalokhu buthakathaka bayasethemba nesono yomuntu. Yena akasayidingi Nkulunkulu ngoba luba umdali. Maphakathi le qembu Florence.

Ukuze ifilosofi Renaissance futhi libhekene imfundiso - pantheism. Kusekelwe ukuhlonza kaNkulunkulu nemvelo. Bamafilosofi abaphethe le nkambo, baphikisa ngokuthi uNkulunkulu ukuyo yonke izinto. Futhi waphika ukudalwa uNkulunkulu emhlabeni. nefilosofi Renaissance ngokuphelele redefines umqondo bemvelo, indoda noNkulunkulu. Ngokusho izimfundiso yonke akadalwanga uNkulunkulu, kodwa kukhona njalo futhi ngeke zinyamalale. UNkulunkulu kakhulu ubunjalo kanjani isimiso yayo asebenzayo. Omele ovelele lo mbono kwaba Giordano Bruno.

ifilosofi yemvelo kubuye omunye main imisinga yefilosofi kwesikhathi Renaissance. Le filosofi uzithinte inkinga infinity futhi phakade indawo yonke, ukuba khona imihlaba ehlukene kanye self-ukunyakaza ndaba. Ngalesi sikhathi, le ndaba uqale ukuba esizicabangelayo njengezaba lokusungula asebenzayo, egcwele ubungqabavu. Kulokhu, ikhono eziwumgogodla kwendaba ukuziguqula ngokuthi umphefumulo zomhlaba. Kuyinto ngaphakathi ndaba futhi iba ngaphezulu konke. Ngesikhathi esifanayo, izindlela ezintsha ukuhamba izindikimba zasezulwini, kuhluke ngokucijile kusukela imfundiso yenkolo ayebizwe. Laba bameleli be-eyaziwa kakhulu lokhu nemicabango Nikolay Kopernik, Nikolay Kuzansky, Erazm Rotterdamsky.

Lobu buhlobo obusha noNkulunkulu, futhi ukugxekwa esontweni olusemthethweni wakhonza njengombonisi umfutho isivivinyo futhi enkolweni yamaKatolika. nefilosofi Renaissance evusa izimfundiso nezimiso wolwazi ongqondongqondo zasendulo ngokuphelele. Zokuqiniseka ifilosofi entsha iyona isayensi kufanele kube ngenxa yenkolo. Magic kanye nokulumba uqale kubhekwe amafomu eliphakeme lolwazi ngokwesayensi. Bamafilosofi babengeve benesithakazelo izimfundiso zenkolo zasendulo.

Practical umbandela weqiniso, ukubeka phambili zefilosofi Yenguquko, oluyisisekelo indlela yesimanje nesayensi. Sikhanyisiwe ifilosofi isikhathi kulethwa phambili emkhatsini indoda kanye nemvelo, yonke nomhlaba zithathwe njengesisekelo isizukulwane esilandelayo zefilosofi. Futhi, Renaissance kwaba umfutho sokuthuthukiswa zokubusa ngesimiso sokusebenzela uhulumeni nakancane. Imibono esashiwo abaphika baye baba nethonya omkhulu hhayi kuphela isiko kodwa futhi ukwazi komphakathi.