Umqondo wokuzibandakanya emphakathini e-anthropology yenhlalo

E- anthropology yezenhlalakahle, umqondo wokuzijabulisa komphakathi wafika ngasekupheleni kwekhulu le-19 kusukela emnothweni wezombangazwe futhi wasetshenziselwa njengoba kusetshenziselwa izindlela zokukhiqiza, njll. Ngokokuqala ngqa, isazi sezenhlalakahle esivela eMelika, uFranklin G. Giddings, sisebenzise indoda, okushiwo leli gama ukulungiswa komuntu wokuphila emphakathini, ukuthuthukiswa kobuciko bakhe kanye nemvelo.

Esikhathini eside ngaphambi kokuba ukusetshenziswa okujwayelekile kwegama elithi "ukuhlalisana" kwabesosayensi kwakunesithakazelo kumbuzo wokwakhiwa komuntu njengelungu lomphakathi. Kuze kube yilapho inkolelo yokuhlelwa komphakathi yasungulwa insimu ehlukile yesayensi yokucwaninga, lo mbuzo wawubhekwa ngaphakathi kohlaka lwezinye izindaba ezibanzi zefilosofi nezinye izinzululwazi.

Ngemva komqondo wokuzijabulisa komphakathi wangena emphakathini wesayense phakathi nekhulu lama-20, kwaba yinto ezimele yokucwaninga kwabaholi bezenhlalo, izazi zengqondo, izazi zefilosofi, othisha. Okokuqala, ezifundweni zabo, ososayensi babegxile kuphela ezigabeni zobuntwana, ubusha kanye nentsha. Futhi eminyakeni engama-60 kuphela yekhulu lama-20 yaqala ukutadisha ukuthi ukuxhumana nabantu abadala nabantu asebekhulile kwenzeka kanjani. Ngenxa yesikhalazo sekwephuzile kososayensi kulezi zigaba zeminyaka, akwanele ukwaziswa okucwaninga.

Izinqubo zokuhlelwa kwezenhlalo zicabangela lonke uchungechunge lwezesayensi. Ngakho-ke, isibonelo, imiphakathi yezemfundo ihlolisisa ukuhlanganiswa kwezinqubo zomphakathi kanye nesakhiwo somphakathi. I-Psychological Social ichaza umthelela ekuhlalisaneni kwamanye ama-subcultures, izinhlangano, njll.

Ekucwaningweni kwezenhlalo, kunezindlela ezimbili:

1. Indlela yokuxoxisana, abameleli bayo bakholelwa ukuthi umuntu ngokwakhe ubuthonya kakhulu ekuziphatheni kwakhe, hhayi nje emphakathini wamaqembu omphakathi.
2. Indlela yokufaka into ehlosiwe, abasekeli bayo abakholelwa ukuthi umuntu kusukela ebuntwaneni uqeda imvelo yomphakathi, ezama ukuyifaka "emfanekisweni" wayo "nomfanekiso."

Uma sithatha njengesizathu sendlela yokuxoxisana, isihloko sengqondo sokuzihlanganisa nomphakathi singachazwa ngokuthi ukuguqulwa nokuthuthukiswa komuntu kwenzeka enkambeni yokumumatha nokukhiqiza isiko. Ukuziguqula nokuthuthukiswa komuntu kuxhomeke ekusebenzelaneni kwakhe nezimo ezihlukahlukene zokuphila, kusukela ebuntwaneni kuya ekugugeni.

Ngakho-ke, okuyinhloko yokuzihlanganisa nomphakathi yiyona inhlanganisela yesikhathi esisodwa yokwenziwa komuntu nokuhlukaniswa kwakhe ngaphansi kwemibandela yomphakathi owodwa.

Ngenxa yomsebenzi we-bi-lateral wezemvelo kanye nendaba, kuvele ukushintshashintsha. Kucabanga ukuthi imvelo yomphakathi izovumelana nokulindela nezidingo zazo ngokuqondene nomuntu ngokuziphatha kwakhe emphakathini, isimo sengqondo. Futhi ngesikhathi esifanayo, umuntu kumele aqondise izimangalo zakhe ngamakhono akhe kanye nendawo yangempela ahlala kuyo. Kuyindlela yokujwayela isimo umuntu abe yintando yenhlalakahle.

Ukuhlukaniswa - ngokuphambene nalokho, inqubo yokwehlukana komuntu emphakathini, okuvela ngenxa yezidingo zomuntu ukuba abe nemibono, amanani, izinamathiselo; Izidingo ngaphandle kokungenelela ukuxazulula izinkinga zomuntu siqu; Kudingeka ukuqeda lezo zimo eziphazamisa ukuziqhenya kwakhe. Kuyindlela yokuzihlukanisa lapho umuntu ezuza khona umuntu.

Kusukela kuzo zonke ezingenhla kucaca ukuthi umqondo wokuzibandakanya komuntu ngamunye ubonisa ukungqubuzana kwangaphakathi okungaphendululwa ngokuphelele phakathi kwesilinganiso sokuhlukaniswa komuntu emphakathini nokufaniswa komuntu kuwo. Ukuze umphakathi usebenze kahle, ibhalansi ethile kumele igcinwe phakathi kokuzihlukanisa nokuzivumelanisa.

Lo mqondo wokuzibandakanya komphakathi ufanele kuphela ekuchazeni isihloko. Umqondo wokubambisana phakathi kwezinto-ukuchazwa kwesifundo kuthatha ukulungiswa komuntu emphakathini, ekubeni ngumuntu wokuphila.

Izimpawu zokuzibandakanya komuntu ezweni lanamuhla zixhomeke ekuziphatheni komphakathi lapho kwenzeka khona umphakathi.