Feminization ngempoqo amadoda

Namuhla akuve kuvamile ukuzwa inkulumo ethi "ophoqelelwe feminization babantu." Lokhu kwalotshwa emakhulwini izihloko, eshicilelwe ngaphezu izinhlelo kweshumi, kodwa, nokho, umbuzo kwenzekani uma "nengxenye enamandla 'lesintu, uvuliwe.

Asho ukuthini leli gama, sibangelwa yini? Ayini amathemba ongowabo emphakathini wethu? Zama ukuqonda. Ngifuna ukusho ukuthi konke okulotshwe lapha ngezansi, akuyona sihloko ngokwesayensi. Kuyinto ngaphezulu bezibona siqu, ngokusekelwe izincwadi ezitholakala esidlangalaleni, futhi kusekelwa oluqondile kanye nesipiliyoni. Lutho.

Uyini feminization

Medicine uqokomisa wamasende feminization syndrome noma isifo feminization njengoba enjalo. Kuyinto isifo esidluliselwa ngofuzo kuzibonakalisa ukuthuthukiswa bokuphila emzimbeni wesilisa yohlobo zesifazane. Okubeka ke akuhlangene ne indaba yethu, kodwa akunakwenzeka ukusho ke, njengoba abantu abaningi ngephutha sikholelwe ukuthi feminization ophoqelelwe - ibonakalisa izifo ezibangelwa ufuzo.

Igama elithi "ophoqelelwe feminization babantu" njengoba enjalo ayikho. Kunalokho, kungamandla esitebeleni ibinzana semantic ukuthi ihlanganisa ukubukeka ezingezona ezemvelo ngezibonakaliso amadoda, ejwayelekile ngaphezulu wobulili obuhlukile. Ukuphoqelela kulo mongo akusho udlame oqondile, okuyinto ebangele ushintsho emzimbeni ngokomzimba noma imikhuba yokuziphatha. Psychology uhlola ukubonakaliswa "ubufazi" njengoba amaphutha noma amaphutha bekhulisa abafana.

Khuluma mayelana ukubonakaliswa ukuziphatha effeminate zabantu emkhakheni subculture psycho-ngokobulili ka BDSM, ubungqingili noma kobakhe kulesi sihloko ngeke, ngoba lokhu kuyinto nesihloko kwenye ingxoxo. feminization Nakuba, it is here ophoqelelwe iba incarnation kwagqama ngisho nakakhulu. Umbono wami siqu ukuthi konke lokhu - ukubonakaliswa eyaphumela ka izici zobuntu ngokomqondo, nokwagcina kwamiswa esingaphezu konyaka.

Izizathu noshintsho ekuziphatheni

Kungani amadoda ulahlekelwe izici okufanele abe khona kuyo? Khumbula isisho ezivamile obaba ukutshela namadodana abo, lapho baphonsa izandla zabo phambi esithile: "Musa ahlokome, uku indoda noma cha?", "Qina, uku umuntu!". Noma ngisho ebonisa, "kusho le ndoda - indoda wenza", "amadoda musa ukudansa." Naphezu isimo categorical wokuqala noma ikuphi ukudlala yesibili yokukhuluma, uhlamvu oluthile iqiniso okukukho.

Angithethelele, odokotela bengqondo ngabe ngubani ngokuqinisekile ukuthi ukukhala ukuvinjelwa - inqubomgomo okungalungile lezemfundo lokhu akuvumeli abafana categorical ukukhula ukuba ngokomzwelo ngokwanele ukusho lokho anomuzwa wokuthi. Ngokwezinga elithile baqinisile, kodwa samukele ukungabi naphutha lokhu nokucabanga akukwazi. Ngosizo imishwana yokuthi ingane akuzwayo uyise kumbe unina, kuncike izenzo ezithile, amadoda kwakhiwa ngemibono ekuphenduleni kanjani esimweni esithile. Umfana ubona ngeso isampula esibangela inqubo elikhanyayo "imprinting." Kulesi sisekelo lolu hlelo futhi ekwakheni ikusasa ukuziphatha zabesilisa.

Umphakathi wanamuhla ngeshwa, akukuniki ithuba uthole ehloniphekile abayizibonelo. Isizathu, ngombono wami, saphela cishe ukuba khona umndeni. Abafana namantombazane bacabange inqubo yokuzala futhi bekhulisa ingane esikhungweni emkhayeni onomzali oyedwa ngokwemvelo, ngoba nabo wakhulela lezi. Abantu abasha awahlanganyeli bekhulisa izingane futhi omama abasebasha futhi akacabangi kunesidingo. abesifazane abavuthiwe kunamathuba amaningi okuthi ubelethe ingane "yena" futhi uyiphakamise ngokufanele.

Ngokucaca, ngingathanda ukunikeza isibonelo, okuyinto lezwakala kwenye Izinkulumo ubuhlobo bomkhaya: "Lo mfana wakhuliswa unina nogogo. Ngiphakathi omunye wabo ne amadoda wayengekho. Imizamo ukwakha abesifazane abasha musa ngisho zama, "ngokuletha phansi" ukunakwa yabo futhi anakekele ingane. Kuze kube usakhula umfana wezwa njalo ukuthi 'bonke abantu ababi, kodwa ukufaneleka kwethu "lo" akuyona "," amadoda umqondo akuyona nje owesifazane ungenza yonke into, "njll Ngokuqinisekile, ngamunye kithi owaziyo ukuthi kungenzeka epithets obugagu ophanayo wacasula wesifazane. Ngenxa yalokho, esikhundleni 'indoda yangempela ", ladies ephethwe bazakhele insizwa eyayiyintsha namahloni siyathukuthelisa lenye" ikilasi nabaswelayo. " Ngokwemvelo, ukuba abe nesifiso sokujabulisa unina abathandekayo ugogo, wazama ezahlukene kakhulu kubantu. Ukuphuza ukuziphatha "umfana enhle", ezimnandi kuwo wonke umuntu ka ebudaleni obuthile kuphela, e esikoleni esiphakeme ishintshile kakhulu. Ontanga ngonya ukugconwa, futhi, ngezinye izikhathi, futhi uma ngikhuluma iqiniso nje yokuxhashazwa. Futhi amantombazane kuphela wathatha nice insizwa ezifana kule nkampani. Manje yena "beqaphela" yayivamise umama. "

Ukuthuthukiswa kamuva ekuphileni kwale ndoda, ngicabanga, kuyinto ehluke nkomoni. Ngokombono wami, efanayo kumigomo yemfundvo uphoqwa feminization labafana.

Esikhathini isifiso ukushintsha indoda ibe "okungcono", abesifazane ngokungazi lidlulisele amadodana ukuziphathisa effeminate, futhi bezibona ngempela kuleli zwe. "Ubulili Esibuthakathaka Kakhudlwana 'sibi kangangokuba laqina, ukuthi imvelo ivame ukuba silinganisele, akukho abangakwenza njengoba ukuphuca abantu balesi izinga. Girls esakhula, bheka abafana "njengabesifazane" futhi ungacabangi kubo njengoba obaba bezingane zabo. Isizukulwane esisha futhi ukudlala ngumbhalo "imfundo yabesifazane".

Ukuze sinikeze iseluleko, ukuhlola amathemba sokuthuthukisa umphakathi, okuyinto uya kule isiqondiso, kunzima. Kwadingeka asebenze kanzima edonsa okudingekayo ukuze ababuyisele ekupheleleni amagugu lesikhungo umkhaya, futhi kuzothatha isikhathi esingaphezu konyaka. Fundisa abesifazane futhi ubuthakathaka futhi ethambile, ukunikeza sikhundla, "kusho i-won 'ngemisebenzi enjalo - umsebenzi onzima. No kancane nzima amadoda are jwayele kuze yokuthi abesifazane bayakwazi ukuxazulula zonke izinkinga, funda isinyathelo esiwujuqu sokuhlukana nawo uthathe umthwalo. Nakuba isimo ayishintshi, "ongumama omkhulu" Igumbi emhlabeni ngoba amadoda anamandla buzoba buncane.