Incazelo ye-phraseology "umgqomo udalwe", umsuka nezibonelo

Ukudabuka okukhulu kuye kwabangela abantu bathande. Akuyona nje amandla abeka konke okuhambayo, kodwa futhi amandla abulala konke. Uma kuziwa othandweni-uthando. Lokhu kuboniswa nokubaluleka kwegama elithi "umgqomo wokudambisa". Kunalokho, akusilo uqobo, kodwa umlando walo. Nokho, konke ngokuhlelekile.

Umsuka we-phraseology

Lezo zindaba ezafika kithi ezivela emagcekeni aseGrisi lasendulo, ukuze zihlukane kalula futhi zijabulise. Ngakho kulokhu. Ake sicacise ngokucacile okushiwo yendaba, lapho incazelo yegama elithi "umgodi we-Danaids" efika khona. Kwakukhona amakhosi amabili asendulo - eGibhithe naseDanai. I-first reign, njengoba kulula ukuyiqonda, eGibhithe, elinye - eLibiya. IGibhithe yayinamadodana angu-50, kanti uDanae wayenamadodakazi angu-50. Yiqiniso, indaba yendodakazi yomuntu oyedwa yathonya amadodana omunye. Kodwa ukuzwelana okungazange kwenzeke. Futhi ngakho kwaba nokuphikisana kwezintshisekelo. Ukuyeka imininingwane engadingekile, ake sithi: abantu abasha bafinyelele lokho ababekufunayo, kodwa uDanai namadodakazi akhe babekhohlisa. Ubaba wanika lezi zintombazane amantombazana wawayala ukuba babulale amadoda abo asanda kupheka ngobusuku bawo bomshado, okwenzayo. Konke ngaphandle kwe-One - HyperNestra, akakwazanga ukubulala i-Linkey. Le ntombazane iholele ngasese umyeni wayo ngaphandle kwesihlalo. Lapho ezwa lokhu, ubaba "onomusa" wayefuna ukuhlukumeza indodakazi yakhe, bese ebulawa (wayehlaselwa ukungalaleli kwengane).

Kodwa lo msolwa wayengakwazi ukufeza lolu hlelo, ngoba unkulunkulukazi wothando u-Aphrodite waba ukuvikela abasha. Onkulunkulu baphinde bahlenga abanye odade besiqalekiso sokubulala. Kodwa njengoba siyazi, onkulunkulu bamaGreki abaxoleli, ngakho-ke isijeziso satholwa ngemva kokufa endaweni yeHayidesi elimnyama. Odade baphoqeleka ukuba bagcwalise umkhumbi ngaphandle kwesisekelo, lapho behlala khona. Bayajabula kuphela futhi bacabange ukuthi umkhumbi usugcwele, uvele uchithe amanzi futhi uphinde ungenalutho.

Okushiwo inkulumo ethi "umgqomo we-Danaid" manje kulula ukuyivula: basho kanjalo ngomsebenzi ongenalutho ongapheli. Onkulunkulu bamaGreki bathanda izijeziso ezinjalo, futhi uSisyphus noTantalus bangaba nesihawu noDanaids, futhi okumele ahlupheke kuze kube phakade nezifiso ezingagcwaliseki. Ngokuvamile, lokhu kuyinto engafanele kakhulu ongayicabangayo, futhi mhlawumbe umuntu wenkathi yokusetshenziswa kwayo yonke into nakho konke angawaqonda kahle amaqhawe aseGreki lasendulo. Kodwa-ke, siyaphazanyiswa, sizoletha isibonelo sesimanje esibonisa ukubaluleka kwegama elithi "umgqomo wokudambisa".

Ihhovisi

Wonke umuntu uyazi ukuthi ukusebenza ehhovisi, naphezu kokubonakala komuntu, kubaluleke kakhulu ezinkampanini ezinkulu. Kodwa uma umuntu ongasebenzi ehhovisi (futhi mhlawumbe esebenza kahle), ucabanga ngegama elithi "umgqomo wokudambisa" (incazelo yenkulumo echazwa kancane ngenhla), khona-ke ihhovisi lifika engqondweni yakhe.

Cabanga ngesimo lapho abantu, ngokwesibonelo, benza ama-bids angu-50 ngosuku. Sichitha isikhathi namandla phezu kwalokhu, kodwa imikhiqizo eyodwa noma engu-2 kuphela ithengiswa. Kukhona esinye isibonelo.

Umsebenzi wezesayensi

Umuntu ubhala ingqikithi. Kubonakala sengathi umsebenzi wakhe unenjongo, kodwa inkinga yilezi: ababuyekezi (labo abafunda nokuhlola) abangeke bacabange kanjalo. Bashikelela ukuthi umsebenzi kufanele ubhaliswe kabusha. Uma umuntu ebhala kabusha izikhathi ezingu-5 noma eziyishumi, kubonakala sengathi kufanele kube njalo, akekho ovikelwe ngokushesha - umzuzu osebenzayo, ngamanye amagama. Lapho umsebenzi ubhalwa kakade ngeshumi nanhlanu, kuvela umqondo wokungabi nalutho kukho konke nakho konke. Futhi-ke isithombe sesamadodakazi kaDana siya engqondweni.

Ngakho-ke, inkulumo ethi "umgqomo udalwe" (okushoyo kanye nemvelaphi ye-phraseology) ibhekwa, umlando utshele futhi izibonelo zinikwe. Umsebenzi wethu usuphelile.