Izitatimende mayelana nekusasa, okuyinto empeleni kuyizingcaphuno zabantu abakhulu

Namuhla emakhasini abasebenzisi bokuxhumana nomphakathi, kanye nasemiphakathini eminingi ye-thematic, ungathola izimo ezihlukene mayelana ne-destiny. Zizwakala zihle, zicabange. Okungamangalisi, ngoba iningi lala mazwi livela kubantu abadumile abathi ngesikhathi esisodwa babezibalo ezidumile. Kulungile ukuthi sikhulume izitatimende ezicacile futhi ezimnandi.

Ngesabelo sokungathembeki

Akuzona zonke izimo ezenzeka esikhathini esizayo ezihle ngaphakathi kwazo. Eziningi zazo ziyingqikithi, ngakho-ke zingenangqondo. Thatha, isibonelo, inkulumo yombongi waseRoma uSyra Publius. Uthi: "Isikhathi asikwanelisi ukukwenza kanye kuphela." Futhi ngalokhu akunakwenzeka ukuba ungavumelani. Bambalwa abanenhlanhla kanye kuphela ekuphileni kwakhe. Ngokuvamile lokhu kuyindlela ethile yokuhlala njalo.

Umlobi waseRussia u-Nikolai Nekrasov futhi wathi inkulumo enhle: "Lapho i-roses - ikhona ameva. Lona umthetho wekusasa. " Yebo, lapho kukhona injabulo, kukhona inhlekelele ebabayo, njengoba bethi.

Futhi, ekugcineni, inkulumo ka-Alexander Pushkin: "Futhi yonke indawo izinkanuko zibulala, futhi kusukela ekupheleni kokuvikelwa lapho." Asikho isidingo sokuchaza ngisho. Mhlawumbe, kusukela ku-aphorism futhi wahamba inkulumo ethi "Kusuka ekufeni akudingeki."

Ukubhekisela kokungokoqobo

Izimiso eziningi mayelana nokuphelela kubonakala zibonisa iqiniso lethu. Futhi naphezu kokuthi imishwana ibonakala eminyakeni emakhulu eyedlule, ihlala ibalulekile kuze kube yilolu suku.

Kunesimo esisodwa esilula, kodwa esihle ngesiphetho. Isekelwe emibinini ekhulunywe nguWilliam Shakespeare. Ithi: "Abantu bayizikhulu zekusasa labo." Mhlawumbe, okungcono kakhulu okungashiwo ngale ndaba. Nakuba uJulius Caesar esho okuthile okufanayo (empeleni, kwakuyisikhathi eside ngaphambi kweShakespeare). Uthi: "Wonke umuntu ungumkhandi womsebenzi wakhe." Kuyacaca ukuthi bobabili uJulius Caesar noWilliam Shakespeare babengaziphendulela.

Futhi enye inkulumo enhle kufanele ibhalwe ngokucophelela. KukaMuslim Magomayev, umculi waseSoviet nomculi. Uthe: "Uma kukhona okwenzeka kumuntu empilweni akulungile, kuyiphutha lakhe, hhayi ukuphela." Ngakho-ke, ngemuva kwezinsuku eziningi, kukhona. Ukulungiswa "kusho, lokhu kuyisiphetho sami" abantu bazama ukuziduduza uma bekhubeka noma benza iphutha. Lokhu akuvamile.

Ukuze kuqinisekiswe

Ekugcineni, ungakwazi ukunaka isimo sekusasa ngencazelo. Konke, ngokuyisisekelo, okunjalo, kodwa kukhona okujulile kakhulu. Isibonelo, uBenjamin Disraeli uthe: "Sakha ingcebo yethu futhi siyibiza ngokuthi sekuphelile." Lapha kusho ukuthi abantu abaningi, abasebenza kanzima futhi bezama ukwenza impilo yabo ibe ngcono ngangokunokwenzeka, bafinyelele umgomo ngaphandle kokuzidumisa. Babonga isiphetho. Nakuba empeleni zonke izimpumelelo ziyizithelo zomsebenzi wazo. Kodwa-ke, akubona bonke abantu abanjalo, futhi abaningi bayakwazisa ukubaluleka kwabo.

Kukhona nezinye izimo ezithakazelisayo mayelana nokuphela. Kuyafaneleka ukukhumbula umlobi onjalo waseJalimane njengoBaron Novalis. Uthi: "Ukufa kanye nomlingiswa ngamagama ahlukene womqondo ofanayo." Futhi okushiwo lapha kufana nalokho okuqukethwe ku-aphorism kaBhenjamini Disraeli.

Isazi sefilosofi saseJalimane u- Arthur Schopenhauer naye wayengumangaleli. Waqinisekisa: "Yonke into abantu abajwayele ukuyibiza ngokuthi i-destiny iyinhlanganisela yeziphukuphuku, okwenza nabo." Futhi umlobi ongumFulentshi uRomin Rolland wayenombono ofanayo. Uthi isiphetho siyisizathu sokwemiphefumulo ebuthakathaka.

Ngokuvamile, kungenzeka ukuba uhlu lwama-aphorisms, lawo onke asetshenziswe namuhla njengemigomo, isikhathi eside. Futhi ukuqedela futhi kuyinkulumo enamaphiko, ephethwe nguKarl Popper, isazi sezenhlalakahle sase-Austria. Futhi yilokhu okuzwakalayo: "Singakwazi ukudala ikusasa lethu uma siyeka ukuprofetha ngakho."