Kungani iMpumalanga neMpumalanga inokucabanga okuhlukile?

Emashumini ambalwa eminyaka edlule, ososayensi babenqume ukulahla ukungezwani ekucabangeni kweMpumalanga neNtshonalanga. Kodwa-ke, inani elikhulu lezifundo liveze isici skew. Iningi lezihloko ezivivinyweni zengqondo zazizenzele izakhamuzi ezimhlophe nezakhamizi ezazishumayela izimiso zenkululeko yeningi. Amaphesenti angaba ngu-70 azobafundi baseMelika abangazange bachithe isikhathi sabo siqu ngenxa yesayensi futhi banethemba lokuthola umvuzo walo.

Ucwaningo olusentshonalanga

Kodwa ngesisekelo seqembu elilodwa labantu akunakwenzeka ukwakha umbono wamaqiniso omhlaba wemvelo. Akekho oyophika ukuthi abantu abahlala eJapane naseNtshonalanga Yurophu basebenzisa ukucabanga ngendlela ehlukile. Isizwe ngasinye sinezinkolelo namasiko awo. Kubonakala sengathi umsebenzi wokucwaninga ososayensi yi-propaganda yenqubo yokucabanga yaseNtshonalanga. Phela, uma iqembu elithile lezisebenzi zokuvolontiya lilingana nomhlaba, akudingekile ukugcizelela ukuthi lo mhlaba uhlala ezindaweni ezisentshonalanga zomhlaba.

I-collectivism noma ubuntu?

Futhi kuphela ososayensi baqala ukucabangela abameleli baseMpumalanga naseNtshonalanga njengezifundo ezihluke ngokuphelele. Baqhathanisa umehluko omkhulu phakathi kwabo: ukuhlobana nemibono ye "collectivism" kanye "nokuzimela". Izakhamizi zaseMpumalanga zisetshenziselwa ukubeka phezu kwakho konke okuhlangene kanye nezithakazelo zabantu abakuzungezile. Abantu baseNtshonalanga bacatshangwa ukuthi bangabantu abavela emaphandleni, abanokwanele nabazimele.

Umehluko lukhulu kakhulu

Ukuma kwezenhlalakahle zezakhamuzi zaseMpumalanga naseNtshonalanga nakho kubonakala umehluko phakathi kwababameli bezifunda. Lapho abantu baseYurophu nabaseMelika bephendula imibuzo yokuhlola okujwayelekile kwezenhlalakahle, babonisa ukuzethemba ngokweqile, baveze ibha yamakhono abo. Kungashiwo ukuthi "inkolo yokukhula komuntu siqu" ikhula eNtshonalanga, efundisa abantu ukuthi baphumelele futhi bafake izidingo zabo ngaphezu kwezenhlalakahle. Umakhelwane ngamunye ohlangothini lwesobunxele ulungiselelwe yena ngokwakhe injabulo, isenzo ngasinye somuntu senziwa ngokusebenzisa i-prism yokuqinisekisa. Isibonelo, amaphesenti angama-94 abaphendulile abaprofesa baseMelika ahlukanisa amakhono abo okuqonda njengaba "ngaphezu kwesilinganiso".

Ukuziphatha komuntu ohlala e-East Asia

Ngokuqondene nezinhlolo zezenhlalo ezenziwa eMpumalanga Asia, isithombe esivelele ngokuphelele sasivezwe. Ngokwesibonelo, amaJapane athambekele ekunciphiseni amakhono abo. Lezi zizwe ngeke zize zikhumbule ngokweqile ukudla kwazo kanye nokungazi lutho. Abaphatha ngokucophelela imibuzo yamalungelo nenkululeko yomuntu futhi babheka ukuhlala kwabo njengengxenye ebalulekile yomphakathi wonke. Isiko nokucabanga kwabakhileyo eMpumalanga zigcwele, noma zigcizelele ekubukeleni kwesithombe, kuyilapho izinto ezibekwe eceleni ezisentshonalanga zisekelwe ekuziphatheni kwabantu ngabanye, okungukuthi, ezakhiweni zomuntu ngamunye.

Icala ngephuzu

Ukungafani kokubuka kwezwe kungalandelwa esibonelweni sokuhlolwa okulula. Lapho abantu behlinzekwa ukuphula izinto ezingapheli zibe yizigaba, benza ngokuhlukile. Usho ukuthini uma ucelwa ukukhombisa imibono emibili ehlangene ohlwini "ibhasi, isitimela, indlela"? Uma nje ukhetha impendulo, ake sithi izakhamuzi zomphakathi waseWesternity zihlangene esigabeni esisodwa izimoto ezimbili. Yikuphi, ngokujwayelekile, kunengqondo. Kodwa abameleli bezingqondo ezingasempumalanga ezihlangene bahlanganisa imibono ye "isitimela" kanye "nendlela". Ngakho-ke, bayaqaphela ukuxhumana okusebenzayo phakathi kwala magama amabili, okwenza isithombe esiphelele sohambo.

Iziphetho

Ochwepheshe bathi izakhamuzi zaseMpumalanga naseNtshonalanga, zibuka isimo esifanayo, ziyihumushe ngezindlela ezahlukene. Kodwa uma laba bantu begxila ezintweni ezahlukene, kusho ukuthi bahlala emazweni ahlukene ngokuphelele. Futhi nakuba kungekho bufakazi bokuthi ukuhlelwa kwezenhlalo kungaba nesakhi sezakhi zofuzo, kusobala ukuthi abantu bathola ukuziphatha kwabanye. Ngakho-ke, isibonelo, abafuduki baseJapane baseMelika babuyisela kabusha ukucabanga kwabo kwisiteshi somuntu siqu.