Ubuciko nokuzijabulisaIzincwadi

Ukuhlaziywa kwe "Mtsyri", izinkondlo zikaMikhail Lermontov

Imvelo yaseCaucasus yakhanga abalobi abaningi baseRussia bekhulu le-19, kodwa kwaveza umbono omkhulu eLermontov. Lapho esemncane, wathunyelwa eningizimu yeRussia, lapho athole khona ukwelashwa. Wabona izintaba zaseCaucasus, imifula enamandla, wajwayelana nokuphila kwabazintaba. Kusukela ngaleso sikhathi, isihloko seCaucasus sesinye sezintandokazi zombongi. Imifula yaseCaucasus iyathandeka: izintaba ezinkulu, ukuzama ukuya ezulwini, izindebe ezijulile, zehla ekujuleni komhlaba. Konke lokhu uMikhail Yuryevich kuboniswe emdwebeni wakhe. Kodwa-ke, ukuhamba okuningi eningizimu yeRussia kwaletha izithelo hhayi nje ngemidwebo, kodwa futhi ngendlela yemisebenzi. Inkondlo edume kakhulu kaLermontov mayelana nokuphila kweCaucasus yi "Mtsyri".

Isisekelo sesiqephu senkondlo

Ukuhlaziywa kwe "Mtsyri" njengenkondlo yothando akukwazi ukuqhutshwa ngaphandle kokwazi umlando wokudalwa komsebenzi. Ngo-1837 uLermontov waya eGeorgia, wafunda izinganekwane nezendabuko zendawo. Kwesinye sezigodlo wahlangana nendluzane endala eyatshela indaba yokuphila kwakhe. Ngesikhathi yena, indodana yezintaba, ethathwe yiJeneral General Ermolov. Lesi sifo sabamba abahamba emgwaqeni, u-Ermolov kwadingeka ashiye lo mfana endaweni yezindela, lapho akhula khona. Ngokombiko wendlaki endala, wayengenakuqala ukujwayela ukuphila etilongweni, waze wazama izikhathi eziningana ukuba abalekele ezintabeni, kanye nje yafa cishe. Ebuyela emuva, wanquma ukwamukela lo myalelo futhi ahlale e-monastery kuze kube phakade.

Le ndaba yathinta kakhulu imbongi. U-Lermontov wanquma ukubhala inkondlo, okokuqala ayeyibiza ngokuthi "bary", okuhunyushwa ngesiGeorgia ngokuthi "monk." Khona-ke wabeka igama lakhe esikhundleni senkulumo ethi ngesiGeorgia inezincazelo eziningana, "Mtsyri".

Ukuhlaziywa okuhlelekile. UMtsyri njengeqhawe lomthando

"Mtsyri" ekuhunyushweni okuvela esiGeorgia kusho insizwa esanda nje ukulungiselela ukuba isihenqo, nokho, namanje abantu bendawo bayabiza kanjalo umuntu ovela kwelinye izwe. Ngakho-ke, i-protagonist yenkondlo ethi "Mtsyri" ingumfana ongena endlini yezindela hhayi ngokuzithandela kwakhe siqu. Incazelo Mtsyri ngokuphelele ihambisana hero romantic hero. Kusukela ebuntwaneni uvele ephikisana nesizinda sontanga yakhe, engabambisani naye. Uyisimanga, imidlalo yabo ayithandeki kuye. Ngenxa yalokho, uhlamvu lukaMtsyri lubuye lusitshele isithombe somlingiswa wothando. Esendlini yezindela uMtsyri uzizwa efana nesibotshwa, uzizwa ecindezela emangqamuzaneni akhe amancane. UMtsyri ufuna ukubalekela kulo mpilo, umhlaba, ongaphandle kwezindwendwe, kubonakala kunengqondo ku-hero. Ngakho-ke, kule nkondlo, izimiso ezimbili eziyisisekelo zokuthandana ziyaqaphela: umfanekiso weqhawe eliyingqayizivele ezimweni ezihlukile kanye nesimiso sobuntu. I-Romanticism ihlanganiswe kuwo wonke amazinga omsebenzi. Ngakho-ke, umfanekiso wesimo seCaucasus uhambelana ngokugcwele nemigodi yalesisiqondiso. Phela, akukho imidwebo ejwayelekile emakhasini yenkondlo, sithola izintaba ezinkulu zaseLaucasian zeLermontov, amadwala, imifula nemifula eminyene. Iqhawe eligijima endle, lizwa ukukhala kwempungushe, izwa umsindo womoya, obuye wenziwe ngandlela-thile, amanzi emifuleni abonakala ngokucacile ukuze inhlanzi ibonakale, ngisho nokuhamba kwawo kungase kuzwakale.

Hlela "Mtsyri" ngezahluko. Ukunciphisa okufutshane

Isahluko 1. Isingeniso. ULermontov iqala ngokuchaza indawo. "... lapho, lapho, ukuhlanganisa, umsindo, ukuvuma, njengokungathi odade ababili, i-Aragva nezinkukhu."

Isahluko 2. Esahlukweni sesibili, umbhali usho ukuthi uMtsyri wafika kanjani kwizindwendwe. Umphathi waseRussia wadlulisa phambili kulezi zindawo futhi wathwala umfana othunjiwe, owadingeka ashiywe esitokisini ngenxa yokugula.

3-7 kwesahluko. Kulezi zahluko ezinhlanu, uMtsyri, olimele, usho ukuvuma kwakhe. Utshela umuntu omnyama ukuthi uzizwa eboshiwe konke ukuphila kwakhe, waze wamangalela ngokuthi wayekade emsindise ekufeni. Phela, lesi senzo asizange silethe okuhle: ingane yayizohlushwa isizungu ("isiphepho sasiqeda iqabunga").

Isahluko 8. Kakade esahlukweni 8 uqala indaba yokuthi leli qhawe lalikhululekile kanjani. Lapha uMtsyri utshele indlela ayekhululekile ngayo, ukuthi wazizwa kanjani ubunye nemvelo ("wabamba izandla zombani"),

Isahluko 9-11. UMtsyri, owayengakaze abone konke ubuhle bemvelo endaweni eseduze, uyamtshela, utshela umlobi omdala lokho akubonayo: izinyoni ezigebha emanzini acacile emifula yamakomo, izinyoni eziculayo, izimila eziluhlaza.

12-13 isahluko. Le hero ihlangana nowesifazane osemusha waseGeorgia. Uthandwa yizwi lokucula kwakhe. Wambona ehamba kwakhe, futhi ukudabuka kwageleza emphefumulweni wakhe. Phela, wayengazi umndeni wakhe, wayengazi ukuthi kusho ukuthini indlu yakhe.

14-15. UMtsyri walahlekelwa indlela yakhe. Wayengazizwa emakhaya phakathi kwemvelo yasendle. Ngakho-ke, i-hero sobs, engakaze iyenze ebuntwaneni bayo.

Isahluko 16. Isihluthulelo sokuqonda injongo yomlobi wenhloso. Lapha hero ihlangana nengwe. Impi nesilwane ichazwa eziqabeni ezintathu ezilandelayo.

Izahluko zokugcina ezingu-8 ziyizizwa zeqhawe. Uyaphinda ekhononda mayelana nesiphetho sika-monk, futhi ukhumbula usuku olwenziwe inkululeko.

Amaqhawe enkondlo ethi "Mtsyri": umonki omdala, isiGeorgia, uMtsyri kanye nengwe. Yonke isenzo sigxile esithombeni esikhulu. Phela, empeleni inkondlo ukuvuma kwakhe.

Indlela yokuhlaziya le nkondlo?

Yiqiniso, ukuhlaziywa kwe "Mtsyri" kufanele kwenziwe ngokusekelwa kombhalo. Phela, lo msebenzi uyingqungquthela, ngakho-ke kubalulekile ukucabangela i-syllable, indlela yokuveza, imizwa . Kule nkondlo, indlela yokubamba iqhaza elibhanqa ihamba phambili . Umsebenzi ubhaliwe ngesimo sezinkondlo ze-iambic.

Ukuze wenze kahle ukuhlaziywa kwe "Mtsyri" udinga ukuthatha ingqikithi emfushane, isibonelo, izahluko 2-3. Ukuze isiqephu siphelele. Sekule ndima ukufuna izindlela zokuziveza (izingcaphuno, izifanekiso, imetonymy, ukufanisa, njll): zigcwele umbhalo kaLermontov, lokhu kuqinisekiswa yizicaphuno. Umbhalo we "Mtsyri" uhle kakhulu, unikeza indawo evundile yokutadisha.

Kungani uLermontov ekhetha uhlobo lokuvuma?

Ngokuvamile, indaba kaMtsyri ayifani nokuvuma ngesimo esibuhlungu kakhulu segama. I hero idalula umphefumulo wakhe, kodwa akakhulumi ngamacala omnyama kuwo, akaphenduki kunoma yiziphi izono ezenzile. Ngokuphambene nalokho, ulokhu ezama ukusola umonakalo wokumlahla ukuhlupheka. Uhlelo lwe "Mtsyri" lwezahlulelo lubonisa ukuthi cishe phakathi kwenkondlo kwakuzobekwa ukuphikisana nomuntu omnyama owenqaba izibusiso zasemhlabeni, ozinikezela empilweni empofu, enqatshelwe injabulo, kodwa lokhu akusebenzi, ngoba umfundi uzwa kuphela izwi likaMtsyri. Leli fomu livumela umbhali ukuthi ambule ngokugcwele umlingiswa weMtsyri, ukukhombisa izici zakhe.

Incazelo yenkondlo yokugcina

Ngakho, ekugcineni kombongo uMtsyri uyafa. Kodwa-ke, akesabi ukufa, ngisho nasekupheleni kokufa uyaqhubeka ezisola impilo aphile ngayo ("Angesabi ithuna ..."). Ngokuqinisekile, ukungahloniphi okunjalo kukaMtsyri kwenza kube nomzwelo nomdali wakhe. Ngemuva kwalokho, kunqunywa isifiso esinamandla kakhulu sokuzwa impilo yangempela, inkululeko. Njengemvelo, leli hero lazizwa liyingxenye yalo, wayengesabi izimpungushe noma ubumnyama. Ekulweni nengwe, wabonisa wonke amandla akhe abudlova, ngoba wayenamandla. Amabhodlela njengoba ukubonakaliswa kwamandla emvelo kushabalala ezandleni zeqhawe. Kungani uMtsyri efa? Ingabe nje kuphela ngamanxeba ayenziwa yilesi silwane kuye? Ekufeni kukaMtsyri wabeka umcabango ojulile. Ngempela, leli gama elimele lizobuyela enkampanini, ngakho-ke amaphupho akhe enkululeko adiliza, wayengasenethemba lokuthi ulahlekelwe ukholo, wafa. Incazelo Mtsyri ngesikhathi sokufa kwakhe kubi kakhulu.

Isiphetho esingathí sina salo mdlalo siwuphawu oluphawulekayo lomsebenzi kaLermontov. I-hero yakhe yothando ayitholi injabulo. Ngakho-ke, ukuklama kukaMikhail Yuryevich kungabizwa ngokuthi yizinto ezingenangqondo. Kodwa-ke, lo mqondo uphikisana lokuthi uLermontov ngokwakhe wayenomsoco omkhulu wokuphila, ukoma ukuhamba nokuzifiso, lokho aphethe khona abalingiswa bakhe.

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