Umkhosi wokuKhuliswa kwesiPhambano. Izimpawu kuholide kanye nencazelo yabo

Muva nje, uMkhosi wokuPhakanyiswa kweSiphambano esingcwele uqhubeka uthanda kakhulu, ngoba kubhekwa njengenye ebaluleke kakhulu phakathi kwamaholidi amakhulu ayishumi nambili eSonto Lama-Orthodox. Gubha ngoSepthemba 27. Amasiko asendulo ahlonishwa yisizukulwane esincane njengamanje futhi ngaphezulu, ngakho-ke, lesi sihloko ngeke sicabange nje kuphela izibonakaliso eziyinhloko zeholide, kodwa futhi nomlando wayo nokubaluleka. Kunoma yikuphi, ngaphambi kokuba noma yini igujwa, kuyasiza ukuthola ukuthi ivela kuphi nokuthi lokhu kwaphathwa kanjani esikhathini esidlule.

Imemori yokuqala yeholidi

Usuku Lokuphakanyiswa KweSiphambanweni SeNkosi ngokwesiko lwavela ngokuqondile lapho abaPhostoli abalinganayo u-Queen Elena betholakala khona iSiphambano. Kwakuye uJesu Kristu owabethelwe esiphambanweni. Konke lokhu kwenzeka ngentando ye-Equal-to-the-Apostles Constantine, owahlela ukwakha amathempeli kaNkulunkulu ezindaweni ezahlukene zobuKristu ezingcwele ePalestina. Le ndawo yakhethwa yiSoviet hhayi ngengozi, ngoba kwakukhona lapha iNkosi uJesu Kristu yazalwa khona, yahlupheka futhi yavuswa.

Ukufuna Isiphambano sikaKristu

Thola isiphambano seNdlovukazi u-Helena (futhi wayengumama kaTsar Constantine) kwakungelula kakhulu njengoba kungase kubonakale. Okokuqala waya eJerusalema. Njengoba izitha zikaKristu zagubha isiphambano emhlabathini, wenza umsebenzi omningi ukuthola umuntu ongamtshela ukuthi wangcwatshwa kuphi. Lokhu kwenziwa kuphela ngumJuda omdala uJuda.

Kwavela ukuthi iSiphambano saphonswa emhumeni, esinezinhlayiya ezihlukahlukene, nethempeli lobuhedeni lakhiwa lapho. Ngakho-ke, u-Elena wayala ukuthi leli thempeli labhujiswa nokuthi wayevunyelwe ukufinyelela emhumeni.

Ngemuva kokuba umyalelo wakhe ubulawe, kwavela ukuthi kukhona iziphambano ezintathu emhumeni, futhi aziwa ukuthi yikuphi okudingekayo.

Uthole kanjani isiphambano sangempela?

Iholide lama-Orthodox ye-Ukuphakanyiswa kweSiphambano seNkosi manje ayengeke kwenzeke uma iNdlovukazi u-Elena engeyena wesifazane ohlakaniphile futhi ayizange isebenzise iseluleko se-Patriarch Macarius waseJerusalema.

Ukuze anqume ukuthi yisiphi isiphambano sikaMsindisi uMsindisi, ngamunye wabo wabuyiselwa owesifazane ongagula. Lapho kutholakala iziphambano ezimbili zokuqala, kwakungekho isimangaliso, kodwa emva kwesithathu, waba nempilo enhle.

Cishe ngesikhathi esifanayo, ukuhanjiswa komngcwabo kwakudlula indawo lapho lezi zenzakalo zavela khona. Ukuze kuqinisekiswe ukuthi kufanele yini ukukhetha, indlovukazi u-Elena yayala ukuba ibeke iziphambano phezu komuntu oshonile. Lesi simangaliso sasiphindaphindiwe - emva kokuvuka kwesithathu abafileyo baphila.

Kwakungendlela wonke umuntu afunda ngalo isiphambano esiphambanweni seNkosi, futhi satholakala futhi ngo-326 AD.

Ukusabela kwabantu ekuPhambanweni weNkosi

Ngemuva kokuba bonke beqiniseka ngamandla okuphila esivumelwaneni sangempela seNkosi, iNdlovukazi uHelen, kanye nenzalamizi Macarius, bamkhothamela futhi bamanga, ngokushesha emva kwabo kwenziwa ngabantu ababazungezile.

Kule ndawo lapho umlando weholidini lokuKhuliswa kweSiphambano seNkosi uqala. AmaKristu amaningi afika endaweni yesehlakalo, ngamunye wabo wayefuna ukujoyina indlu, kodwa kwakungeke kwenzeke ngokomzimba, ngoba kungathatha isikhathi esiningi. Yingakho i-Patriarch yaseJerusalema emi phezu kwentaba encane futhi izikhathi eziningana ziphakamisa uMnqamlezo, okungukuthi, wakha. Lapho abantu bebona isiphambano soMsindisi, ngaso leso sikhathi wonke umuntu waphonsa wathi: "Nkosi, yibani nesihe!"

Kungenxa yobuhlobo bokuhlakanipha ukuthi indlovukazi yase-Elena yanikeza ingxenye yeSiphambano samanje kuya eThar Constantine, kanti enye ingxenye yanqunywa ukuba ihlale eJerusalema.

Esikhathini esizayo kwakukhona esakhiweni salezi zenzakalo ukuthi iKathedral enkulu kakhulu yokuPhakanyiswa kweSanta Cross yakhiwa, lapho kuze kube manje ingxenye yesibili yeSiphambano esiyigugu igcinwa. Kwakhiwa nethempeli eBetlehema, eNtabeni Yeminqumo, eFevron e-Oak of Mamri.

Umkhosi Wokuphakanyiswa kwezici eziNgcwele

Isici sayo esiyinhloko ukuthi ihluke ngokuphawulekayo ekuhloleni kwayo yonke imikhosi efana ne-Orthodox. Ngokuvamile abangcwele nemikhosi emikhulu yizinsuku zokulila uMhlupheki Ophezulu, futhi lokhu kubhekwa njengosuku lokujabula. Kuyinto injabulo yonke imiphumela yokuhlupheka kwakhe kanye nezithelo zokuhlengwa.

Kuyinto ehlonipha ukuhlengwa, okubonakalayo ebusweni bensimbi enkulu, umqhubi, kanye nesibonakaliso, ukuthi ukuphakama kweSiphambano seNkosi kugubha. Yeka ukuthi lokhu kwenzeka nini, wonke umuntu kufanele akhumbule - ngo-Septemba 27.

Kukholelwa ukuthi isiphambano seNkosi yinkazimulo kaJesu Kristu. Ngakho-ke, uKristu ngokwakhe akaziphakamisi yena ukuze isiphambano sibe nodumo, kepha isiphambano ukuze uKristu akhazinyuliswe.

Ukubaluleka kwesiphambano samaKristu

Abaningi bathi ngesikhulu esiphambanweni sithole izinzuzo eziningi ezahlukene. Sakwazi ukufunda ukuzinikela nokuqonda konke okuhle kobuhlalu. Siphinde sazi amandla kaNkulunkulu kanye neqiniso lakhe, ngalesi Siphambano siyazi amandla othando, futhi nathi asifuni ukufa komunye nomunye. Ngenxa yesiphambano esifanayo, sikwazi ukudelela zonke izibusiso zezwe, ngenkathi sisalindele esikhathini esizayo, sithatha konke okucabangelayo, njengoba kubonisiwe. Yilokho okushiwo yi "iZwi lokuKhuthazwa", umlobi walo nguVasily Seleuky noma uJohn Chrysostom.

Kusukela ekuqaleni, emva kokutholakala kwesiphambano, wabonisa amandla akhe amakhulu, esiza ukuphulukisa izifo ezimbi, ukuhlambalaza izilwane ezinobuthi obubulalayo nokunciphisa isenzo sezinyosi.

Uma ungacabangi ngencazelo engavamile neyinkimbinkimbi yesiphambano sokuba ngumKristu wangempela, ngakho-ke unomqondo obaluleke kakhulu wokuziphatha. Uma sibheka izinhlupheko zoMsindisi wethu, ukukhubazeka kwethu kubonakala kungenzima kakhulu. Lokhu kungukuthi, isiphambano sikhonza njengenkxaso ekuhluphekeni kwezimo zokuphila, ukusiza ukukhombisa isibindi saso futhi ungesabi indawo eseduze yokufa.

Leliholide lama-Orthodox (Ukuphakanyiswa kweSiphambano seNkosi) kubaluleke kakhulu kumaKristu, ngoba emiphefumulweni yabo kwakukhona inhlabathi eyilungele isikhathi eside. Lokhu kunqoba kwandisa kuphela uthando lwabantu esiphambanweni, kancane kancane luba lukhulu ngokwengeziwe. Yisiphambano esiba uphawu olukuvumela ukuba ulwe nezitha ezahlukahlukene ezingabonakali futhi ngaleyo ndlela ugcine umphefumulo wakho ongafi.

Ukubaluleka kuzothatha ukuKhuliswa

Njengoba cishe usuqagele kakade, kunezici eziningi ezithakazelisayo ezihlobene ngokuqondile noMkhosi Wokuphakanyiswa KweSiphambano SeNkosi. Izimpawu kulo mkhosi zidlala indima ebalulekile. Kuningi labo abanye babo abangazange bafinyelele kulolu suku, futhi sebekhohliwe kuze kube phakade. Kodwa kunamasiko ambalwa okwamanje aqhubeka nokugcwalisa futhi anike isikhathi esiningi, kanye nokunakekelwa.

Ngo-Septhemba 27 kubhekwa njengowesithathu u-Osenin, ngakho-ke ezikhathini zasendulo ngalolu suku zonke iziphambano zazidwetshwe eminyango yezindlu zabo, emasimini noma emaceleni. I-Matica iyisigxobo esibi kakhulu esimweni selogi esinqunyiwe esakhiweni ngokwaso. Iziphambano zazidwetshwe ngegalikhi, amalahle, asetshenziselwa le njongo kanye nokushayela. Okumangalisa nakakhulu ukuthi ngezinye izikhathi iziphambano zapenda igazi lezilwane, ezihlatshelwe umhlatshelo. Abanye bamane basika isiphambano ngommese endaweni efanelekayo.

Ukuphepha kwezilwane ezifuywayo kuqala

Abaningi bazama nokuvikela izinkabi noma amahhashi abo kusuka ezinhlobonhlobo ezahlukene zemimoya emibi. Ukuze benze lokhu, benza iziphambano ezikhethekile zamapulangwe ezinosayizi encane futhi bazifaka emanzini. Noma ubani ongenalo lelo thuba, benza ngendlela ehlukile. Wawela emagatsheni aseRowan futhi wawabeka emanzini. URowan kusukela ezikhathini zasendulo wayebhekwa njengesibonakaliso sokukhanya okukhulu, okungasabisa yonke imimoya emibi.

Iholide le-Orthodox elinjalo (Ukuphakanyiswa kwesiphambano seNkosi) ngokwalo kubhekwa njengosuku lokugcina lwehlobo laseNdiya. Lona ngumhlangano wesithathu namuva wamuva ekwindla.

Ubusika obuseduze

Kwakungosuku lolo mkhosi ubusika obukhumbuza bonke abantu ngokwabo. I-autumn yaba yinkosikazi egcwele, ngakho-ke abantu bendawo babelokhu bezindla ngemifula ezayo, iziqhwala zeqhwa namaqhwa abalindile. Yingakho kwakukhona amazwi amaningi adumile alolu hlobo: "KuVozdvizhenie isambatho somboya sezinyawo ze-caftan!" Noma "Vozdvizhene kaftan symet, gqoka ingubo yomlilo!"

Kumele futhi kukhunjulwe ukuthi uMkhosi Wokuphakanyiswa KweSiphambano SeNkosi uncike, ngakho-ke kubalulekile ukugcina yonke imingcele edingekayo ekudleni. Labo abaye benza konke okulungile bayoxolelwa ngazo zonke izono eziyisikhombisa.

Kuyamangaza ukuthi ngisho nezilwane zazikhokha amaphutha abo ngalolu suku. Isibonelo, bekukholelwa ukuthi uma inyoka ihlaba umuntu othile, khona-ke ayikwazi ukusinda ebusika. Le nkolelo yayisekelwe eqinisweni lokuthi wonke umuntu wayenesiqiniseko sokuthi kukhona indawo engavamile ye-Iri, lapho izinyoni kuphela ezisinda khona ebusika, kodwa nezinyoka. Okusho ukuthi, inyoka enecala ngeke ikwazi ukukhakha lapho futhi izokhipha ngokushesha.

A iklabishi-umenzi - yini lokhu?

Ukuphakanyiswa koMoya oNgcwele weNkosi kwakuvame ukubizwa ngokuthi "iklabishi". Lokhu kuboniswa ngabaningi abahlukahlukene abadumile ngokwanele kanye namazwi angakakhohlwa kuze kube yilolu suku. Ngokuyinhloko, kuhilela izaga ezinjalo njenge "Vozdvizhenie - kapustnitsa, iklabishi ukuze unciphise isikhathi!" Noma angasho lutho "Ngaphandle kwesinkwa, le ndoda ngeke igcwale, ngaphandle kweklabishi - ayihlali!" Lezi zisho zibonisa ukuthi iklabishi isetshenziswe ngokwanele Ngokwenza izitsha ezihlukahlukene kulo.

Ama-Cabbages ayebizwa nangokuthi amaqembu angama-gay, awayegcinwa emizini kuphela, kodwa nasemadolobheni amakhulu. Ngalolo suku wonke umuntu ugqoke izingubo zemikhosi futhi wavakashela. Kwabe sekubizwa ngokuthi "iklabishi yokusika."

Izici iklabishi

Lolu chungechunge lwamaqembu amakhulu ekwindla lwathandwa ikakhulu ngabantu abasha, ngoba kulindeleke ukuthi bangaphansi kukaMaslenitsa, futhi yonke le mkhosi yahlala cishe ngesonto noma amabili. Lapho izivakashi zingena endlini, zaziqiniseka ukuthi zizosebenza ubhiya, kanye noju olumnandi nezinhlobo zonke zokuphatha. Yiluhlobo luni lokudla okunikezwa izivakashi, kunqunywe kuphela ngokuhambisana nokuchuma kwabanikazi.

Yileyo ndlela indlela ukuphakanyiswa kweSiphambano seNkosi kugubha ngayo. Izimpawu futhi zathi phakathi nalokhu kugubha, abafana abasha bathatha amakhwenyana abo. Ngendlela, amaqembu kubantu abashadile abizwa ngokuthi "kapustenskie kusihlwa" futhi wonke amantombazane azama ukufika lapho, ngoba ayeyazi ukuthi bebezobe besalinde izigodlo. Kwakuyizikhwama ezabizwa ngokuthi "ama-cabbages". Kwakusebusuku ebusuku ukuthi imikhosi evamile yayibanjwe, okwakuvame ukuholela emishadweni e-Pokrov. Yile ndlela iholidi lokuPhakanyiswa kweSiphambanweni seNkosi kwabanye abantu abasha laqala ukuqala komndeni.

Indlela yokujabulisa umkhwenyana nokunye okuningi - izimpawu kwiVozdvizhenie

Isibonakaliso esibaluleke kunazo zonke, esasetshenziswa yibo bonke amantombazane, ukuthi kuyadingeka ukufunda isipelingi esikhethekile kasikhombisa ngaphambi kokuhlwa. Kuyi-spell ezokwenza intombazane ibe mnandi ngangokunokwenzeka emehlweni omfana ayithandayo. Kuphela uma kwenzeka ukugcwalisa isibonakaliso esinjalo sokuthi angaphumelela kulo mkhosi.

Ngosuku lomkhosi, umuntu akufanele ahambe ehlathini, ngemuva kwalokho, ibhere kufanele lizihlomise ngomgodla, kodwa lo mdlalo oyingqayizivele uhlose ukuhlola umbuso wakhe, futhi akunakwenzeka ukuwaphazamisa. Ngenxa yokuthi ama-leshy acabangela izilwane, umuntu obambe ngephutha ngeso lakhe angabuye abaleke. Kodwa emva kwalokho ngeke neze akwazi ukuphuma ehlathini futhi abuyele ekhaya.

Ngo-Septhemba 27 izinyoni zihambela eningizimu, futhi noma ubani ozibonayo uzokwazi ukwenza noma yisiphi isifiso esizogcwaliseka kamuva. Phakathi kwezinye izinto, abanikazi beqiniso bahlala behlanza indlu yeholidini, ngoba ngale ndlela baxosha yonke imimoya emibi futhi baphahla.

Iqiniso elithakazelisayo liphinde ukuthi ku-Vozdvizhenie awukwazi ukuqala noma yiliphi ibhizinisi elisha, ngoba selivele libhujelwe ukuhluleka kusengaphambili.

Ngandlela-thile, kuye kwavela ambalwa ambalwa ngeklabishi. Isibonelo, lokhu kusho ukuthi ngaphambi kokuhlwanyela, imbewu kufanele iphathwe ngezandla kancane, ukuze esikhundleni seklabishi i-rutabaga ingabonakali. Ngesikhathi esifanayo kwakukholelwa ukuthi uma utshala iklabishi ngoLwesine, konke kuzoba yizibungu, futhi ngeke kusetshenziswe.

Isimo sezulu ekuPhakanyisweni

Ukuhamba kwamahansi kuveza umkhuhlane omncane noma ophezulu. Okusho ukuthi, uma behamba phansi, sisalinde isikhukhula esincane, futhi uma siphakeme kakhulu.

Izimpawu zeholide elinjalo njenge-Ukuphakanyiswa kweSiphambano sikaMpilo seNkosi, futhi kubonisa ukuthi uma ubona ama-cranes, bese unaka indiza yabo. Uma behamba kancane kancane, ngenkathi bephezulu futhi besishaya, khona-ke sizobe silindele ekwindla efudumele.

Uma umoya wasenyakatho uvunguza ngosuku lomkhosi, ngonyaka ozayo kuzoba yihlobo elifudumele. IWestern is ubufakazi besimo sezulu esibi.

Uma ubona umbuthano ovelele eduze nenyanga, onombala obomvu, khona-ke lokhu kuyisimpawu somile kanye nesimo sezulu esicacile.

Njengoba usuqaphele kakade, umlando weholide kanye nezibonakaliso zayo ezibaluleke kakhulu kuyathandeka kakhulu. Ezinye zazo zingabonwa ngisho nanamuhla, ikakhulukazi mayelana nokubikezela isimo sezulu. Ngokuphathelene nokubuyiselwa kwamasiko amaningi yasendulo okhokho bethu emadolobheni amaningi, ungabona isakhiwo esinjalo njengeCathhedral of the Exaltation of the Cross of the Lord (Omsk, Moscow, esifundeni saseMoscow, uNizhny Novgorod nabanye abaningi).