Intuthuko engokomoyaInkolo

Abbot of the monastery: ngubani yena? Abaphathi bokuqala bama-monasteries

I-abbot ye-monastery ngumuntu ozizinikele ngokuphelele ekukhonzeni uNkulunkulu nomphakathi wakhe. Kunzima ukuchaza ngamazwi zonke izinkinga nemithwalo yemfanelo ewela emahlombe omonki oye wangena kule ndawo. Noma kunjalo, abasoze balahlekelwa yinhliziyo, ngoba yonke imisebenzi yabo ihlose ukusindisa imiphefumulo eminingi ngangokunokwenzeka - ukuyihola ebumnyameni balaleli zwe elifayo.

Ngakho-ke, ungubani u-abbot wezindela? Iyini imisebenzi yakhe? Futhi umehluko omkhulu phakathi kwabafundisi be-Orthodox nenkolo yamaKatolika?

Ukuvela kwezindela zokuqala zezindela

Ngemva kokukhuphuka kukaJesu Kristu ezulwini, abalandeli bakhe balulazula emhlabeni wonke ngenjongo eyodwa - ukuthwala izwi likaNkulunkulu. Iminyaka yadlula, amandla ashintsha ngokushesha kunomoya endle, futhi nawo, kanye nesimo sengqondo kumaKristu. Babeshushiswa kusuka yonke indawo, bamukeleke njengezivakashi ezidumile. Kodwa nokho, ekugcineni, iningi laseYurophu laliqaphela imfundiso entsha, eyavumela amaKristu ngaphandle kokwesaba ukushumayela.

Kodwa-ke, amakholwa amaningi ayekhohliswa ukungcola nokukholelwa kuNkulunkulu okwaba khona emadolobheni. Ngakho banquma ukuwashiya bese behlala kude nomhlaba. Ngakho, ekuqaleni kwekhulu lesine, ama-monasteries okuqala angamaKristu afika eYurophu.

Ngokwemvelo, lesi sakhiwo sidinga ukuthi othile aphathe. Ngakho-ke, akumangalisi ukuthi ukuthunyelwe okufana ne-abbot ye-monasteri kubonakala. Ekuqaleni, amaKatolika lesi sihlonipho sinegama elihlukile (abbot), kodwa uPapa noma umbhishobhi wanikezela. Isikhathi sokuqala lokhu kwenzeke ngasekuqaleni kwekhulu le-6.

Amasonto aseKatolika

Phakathi neminyaka, indima yama-monasteri ezweni lamaKatolika ishintshile kakhulu. Kusukela esiqhingini sezindwendwe sezindela zezindela, baphenduka amayunithi abalulekile okuphatha. Kwakuvame ukuba kwenzeke ukuthi i-abbot ye-monasteri yayingakwazi ukuphatha wonke amazwe ayeyingxenye yesabelo sakhe. Amandla anjalo ayeba nomona wabameli abaningi bendawo, ngakho-ke bazama ngawo onke amandla abo ukubeka indoda yabo lapho.

Kwaze kwafika kuze kube manje ukuthi imindeni yasebukhosini ngokwabo iqoke ama-abbots. Ngokuyinhloko, lo mkhuba wenziwa ngesikhathi sokubusa kombuso waseCarolingian kusukela ekhulwini lesi-7 kuya kwele-10. Kodwa-ke, phakathi neminyaka, iSonto LamaKatolika laphinde laqala amandla, okwavumela ukuba abaphathi bamakhomishana baqokwe kabusha ngokwabo.

I-abbot yezindela zaseKivanvan Rus

Ngokuba i-Kievan Rus 988 yaba mkhulu - ngaleso sikhathi uPrince Vladimir wabhapathiza abantu bakhe. Eminyakeni embalwa kamuva kwavela amasonto okuqala, ayekhonza njengendawo yokukhosela bonke abafuna ukuzidela kuNkulunkulu.

Bekuyini umehluko phakathi kwe-abbot yendlu yezindela eKivanvan Rus kusuka kumlingani wakhe ovela eSontweni LamaKatolika? Okokuqala, siyaqaphela: idivayisi yobu-Orthodox, eyayiboleka eByzantium, ayizange ihlinzekele ukuba khona kwesimiso sama-oda namaqhawe angcwele. Amakholi aseRussia ayengamakholwa alula, ehola impilo yokuphila.

Ngakho-ke, umsebenzi oyinhloko we-abbot wezindela ezinjalo kwakuwukugcina isimo sokuziphatha nesakhiwo sezindela. Lokhu kungukuthi, ohlelweni olungokomoya, wayebukele lezi zindela ezenza imisebenzi yazo (kungakhathaliseki ukuthi zigcina ukudla noma isakramente lomthandazo), njalonjalo. Mayelana nezindaba eziphathelene nendaba, i-abbot ye-monastery kwakufanele igcine amarekhodi ezinkokhelo, ukuqapha isimo sezakhiwo, ukuthengwa kwempahla, futhi, uma kunesidingo, kuvumelana ngokusizwa nge-synod noma isikhulu sendawo.

Ubukhulu besikhathi samanje emadolobheni amasonto ase-Orthodox

Futhi nakuba sekudlule amakhulu eminyaka kusukela isisekelo sezindela zokuqala, indima yabo ekukhanyiseni okungokomoya kwabathembekile kuye kwahlala kungashintshi. Ngakho-ke kuyoba kuhle kakhulu ukukhuluma ngokuthi ngubani oyisebhishi lezindela ze-Orthodox namhlanje.

Manje abapristi abaphethe ithempeli noma izindwendwe kuthiwa yi-abbots. Lona umyalo ohloniphekile kakhulu, futhi ungatholakala kuphela ngemvume yomfundisi ophakeme, umqondisi waleso diyocese, lapho i-monasteri ingokwakhe. Uma abbot uzozibonakalisa njengombusi ohlakaniphile futhi abonise ukholo lwakhe, khona-ke ngokuhamba kwesikhathi uzonikezwa isihloko esiphezulu - i-archimandrite.

Kodwa umpristi wesigaba esiphakeme kungenzeka abe yi-abbot yedonari. Ngaphezu kwalokho, ukuphathwa kwe-laurel kuvame ukuphathiswa emahlombe e-diocese ebusayo noma ngisho nenzalamizi. Isibonelo, uZiqu-zintathu-uStegius Lavra ungaphansi kwe-Archimandrite Cyril.

Imithwalo ye-abbot yezindela

Namuhla, imisebenzi ye-abbot yesizindela, njengamakhulu eminyaka edlule, inkulu kakhulu. Kuzo zonke izinkinga ezingokomoya nezingokwenyama zamagceke akhe. Ikakhulukazi, i-abbot ye-monastery yenza imisebenzi elandelayo:

  • Yenza umkhosi wokuqalwa kwamakholi;
  • Ukuqapha ukuhambisana nemithetho esethempelini;
  • Ukuqapha impilo yamakholi - iqondisa ukusebenza, ikhumbula indlela yokuzila ukudla, ihlola ukuhlanzeka nokunye;
  • Uhola ubupristi ethempelini lakhe;
  • Iziphesheli ngezindaba zomthetho (ukusayina izinkontileka, ukukhokha izikweletu, ukugcina uphawu lwethempeli);
  • Ikhetha amakholi ezikhundleni ezihlukahlukene ezidingekayo kwi-monasteri.

Okokugcina, kufanele kuqashelwe ukuthi imisebenzi eyenziwa yi-abbot ye-monasteri ihluke kakhulu kulabo abawela emahlombe esendaweni yokuhlala yabesifazane. Ngokuyinhloko, ama-abbots awawenzi amasiko angcwele, ngoba ngokholo lobuKristu owesifazane akakwazi ukuba ngumpristi.

Similar articles

 

 

 

 

Trending Now

 

 

 

 

Newest

Copyright © 2018 zu.unansea.com. Theme powered by WordPress.