Inkulumo Echaza Isimo Sezwe umsuka theory ngamadoda kanye essence yayo

Ngazo zonke izikhathi abantu ziyakuthanda ukufunda. Okokuqala, isintu siye wafuna ukwazi ngemvelaphi yabo. Ngo inqubo ukwazi abantu baqonde ukuthi umhlaba wonke elisizungezile yakhiwe eliyinkimbinkimbi kakhulu kunalelo kungase kubonakale efika kuqala. Ngesikhathi esifanayo umphakathi okuqukethwe isakhiwo eziyinkimbinkimbi nakakhulu, okungukuthi isimo. It yakhiwa indlela enkulu, isintu izimpilo, kudala lithuthuka yobuciko impi nokuningi. Ezomphakathi isimo kuthiwa isici axhumene, ngakho isifundo zakamuva kufanele abe enemininingwane. Mhlawumbe, ngokusebenzisa ulwazi mayelana nesimo se-abantu ngeke bakwazi ukuchaza imfihlakalo yomsuka wawo.

Isimo futhi inqubo cwaningo yayo

Enkabeni yalo, isimo - kuyinto ukwakheka eziyinkimbinkimbi setepolitiki, okuyinto has eziningi esingokwemvelo kuphela izici zakhe, okuyilezi:

- ubukhosi;

- amandla ezombusazwe;

- ethize control unit;

- insimu;

- apharathasi sibhekwe.

Ngamanye amazwi, isimo kuwuhlobo interconnection nomphakathi. Le ndlela yokwenza livela ngenxa imisebenzi endoda ngokwayo. Uma sikubeka kalula, isimo livela umphakathi, hhayi okuphambene nalokho. Ngo inqubo ukutadisha isimo, izazi eziningi ukubeka phambili izinguqulo ezihlukene umsuka indlela kwezenhlalo nakwezombangazwe. Ngakho, kukhona nemibono ethile, ngalinye elikwazi ngendlela yalo uchaza inqubo ukuvela isimo. Omunye zalezi zinkolelo-mbono isihambile sefilosofi esingumGreki u-Aristotle. Wezinzalamizi imfundiso yokuziphendukela umsuka isimo, kusungulwe kubo, enezinto eziningi izici ezivelele, okuzoxoxwa ngezansi.

Uyini Umbono wokuthi umsuka isimo?

Ziningi eyeza nezazi zezinkanyezi ezikhuluma zembula inqubo ukuzalwa kanye kwemvelo isimo. In ngamunye kubo kubhekwa into efanayo, ngokombono nemibono engafani. Noma yimuphi theory kufakazela ukuthi isimo - Ukwakheka setepolitiki, kodwa imfundiso yokuziphendukela ngamunye, okwethulwa tindlela letehlukene kokujoyina umphakathi kuso. Le ndlela yokwenza eyinkimbinkimbi iwumkhiqizo kwemvelo lwesintu futhi ukwazi yayo.

Lokho kusho ukuthi noma iyiphi imfundiso yokuziphendukela umsuka isimo, lapho indoda iyikhanda lomndeni noma omunye - iyona uhlaka sicabanga olulodwa isici ukuvela umphakathi - isimo.

Umlando kumiswa theory wezinzalamizi ngemvelaphi isimo

Cishe yonke imiqondo ezinikeza umsuka imfundiso yokuziphendukela isimo, kusukaphi kusuka XVII - XVIII eminyaka, lapho abantu Kwase kusele kancane sokushintshela enkathini entsha. Noma kunjalo, kukhona inkolelo-mbono yokuziphendukela umsuka isimo, ngesisekelo wezinzalamizi zazo zazivela neRoma lasendulo. udumo lwakhe ngaleso sikhathi ngenxa Amathrendi ezazikhona umphakathi. Njengasekhulwini zomphakathi wamaRoma nomGreki, sibalo owesilisa kwaba isihluthulelo. Owesilisa indoda kubhekwe isakhamuzi ngokugcwele. Lezo paternalistic kwaholela ukuvela kwemfundiso yokuziphendukela wezinzalamizi. Ebheka phambili kancane, kufanele kusho ukuthi imfundiso wezinzalamizi kusho nezici ezithile ngokwengqondo umphakathi yokuhlanganisa. Ngalo mqondo, uBaba isimo ukubizwa ubaba nomkhaya wakhe. Inkolo esadlala indima ebalulekile ekuthuthukiseni kwemfundiso yokuziphendukela wezinzalamizi. Izinkolelo ezingokwenkolo kakhulu izochazwa mbono, ikakhulukazi Ephakathi. Abameleli beNdikimba theory wezinzalamizi ngemvelaphi isimo ayeqiniseka ukuthi ekuqaleni, uNkulunkulu wanika u-Adamu lo emandleni obukhosi, futhi ngokwenza kanjalo walenza Pater (inhloko yomndeni).

Ingqikithi yale theory wezinzalamizi ngemvelaphi isimo

Lonke umqondo kusekelwe inkolelo yokuthi isimo iphuma emndenini omkhulu futhi namandla inkosi, inkosi noma inkosi - of mbhalo ubonisa igunya likababa emkhayeni.

Zonke eyakhelwe embonweni wokuthi abantu ngokwemvelo bangabantu - kungcono isidalwa abadinga ubunye. Isifiso sokuzenzela umndeni - ke uzimisele zabo zemvelo, ngamanye amazwi, isici sitholwa njengefa. ithiyori wezinzalamizi ngemvelaphi isimo, umlobi zazo kubhekwa ngu-Aristotle, uchaza yokuthi isintu njalo wadala imindeni ukuthi kamuva lakhula laba isimo. Lokhu kwemvelo okuye kwenzeka ngenxa inani elikhulu emindenini. Ukuqinisekisa ukuphathwa okuhle nokulawula amandla uyise abavamile savela ku uwuhlobo oluthile lukahulumeni.

Ngokwe-theory wezinzalamizi umbusi kanye nobudlelwano zomphakathi kufanele kusekelwe isimiso 'umndeni -. Ubaba " Kulokhu, sikhuluma nje kuphela amandla siqu le nkosi noma inkosi, futhi we control unit iyonke. Phela, ngisho nasezikhathini esikweni lamaRoma asendulo kwakukhona yeningi uhlelo lokulawula amandla.

ithiyori paternalistic

Theory ngemvelaphi isimo, essence wezinzalamizi zazo some ngokuhamba kwesikhathi, savela zibe umqondo omusha - a paternalistic. Ingqikithi yalo yokugcina liqukethe iqiniso ukuthi sihlobene ngokuqondile isimo futhi bayawuthanda nomkhaya. Akuvunyelwe yimuphi ukuphambuka kusuka kule, umqondo oyinhloko. INhloko State, kungakhathaliseki isimiso sezombusazwe kanye izinhlobo zohulumeni, njalo ubaba, kakhulu amandla - zwe. umbono esinjalo sasibekwa phambili Confucius. Ngokusho kwakhe, ukuphathwa isimo kufanele esekelwe izimfanelo ezilandelayo:

- ukunakekela kwabasebasha;

- inhlonipho abadala abasebasha;

Kakhulu ithiyori paternalistic kubo kwaqinisekiswa ngesikhathi khona Empire Russian. Ubudlelwano isimo zisekelwe inkolelo "Umpristi-yinkosi."

Wezinzalamizi ithiyori - ngobuhle nangobubi bawo

Yiqiniso, imfundiso yokuziphendukela umsuka isimo, okuyinto kudala okushiwo wezinzalamizi isakhiwo "Ubaba - eziyisikhombisa", usenza sikuqonde eqinisweni ukubukeka isimo. Abukho ubufakazi obungokomlando leli qiniso ezikhona, kusukela ekuqaleni kohlelo kwezenhlalo kwaba on the esengozini tribal gwamanda. Nokho, akunakwenzeka ikhomba ngqo isimo esine ovamile, njengoba izinqubo zangaphakathi, apharathasi kwamandla kanye nezinye izinhlaka isimo ithi ukuba yinkimbinkimbi kakhudlwana kuka e umkhaya ovamile.

Ngakho, imfundiso wezinzalamizi unikeza incazelo eningiliziwe yokuthi State of imvelaphi, kodwa ngokuhamba yokuziphendukela kwemvelo iye saphela ukhiye. Asinakusho ukuthi sibi, kukhona uhlamvu iqiniso, kodwa ngokuvamile asikwazi ngokuthi eziyisisekelo.