Ukucabanga okubonakalayo kungasindisa kanjani ukuphila?

Ingabe isithombe esiqoshiwe singakwazi ukuphoqelela othile ukuba ashise endaweni? Njengoba kwenzeka, ukukhohliswa kwe-optical okubekwa emgwaqeni wendlela kungasebenza njengomsindisi wempilo yabantu. UMnyango Wezokuthutha eNdiya uhlela ukusebenzisana nokudala ukuhamba kwabantu abasha. Nakuba lo mbono usaqhubeka nokuthuthukiswa, noma kunjalo, izithombe ze "zebhula" zesikhathi esizayo sezivele zibukwe kwi-inthanethi.

Amasu amathathu-ntathu

Njengoba uyazi, abashayeli baseNdiya bachitha futhi bangabi nemithetho. Bahamba emigwaqweni njengokungathi imithetho yabo ayibhaliwe. Kodwa lokhu kuvame ukuthinta abahamba ngezinyawo, ikakhulukazi izingane ezincane. Ukugcina izakhamuzi ezivamile ezivela kubashayeli kuthiwa isithombe sesithathu, esivela engqondweni yabashayeli ukuthi baqinise umlingo wangempela phambi kwabo. Ingabe uzokwazi ukushayela idlule le stunt graphic? Ngisho noma ube ngumgibeli ovelele kakhulu, uzoyeka uphinde uhlile amehlo akho. Kuphi okunye lapho ubona khona izinsimbi ezinjalo ezizulazula emoyeni?

Wavela kuphi umbono?

Iziphathimandla zendawo ziveza ithemba lokuthi ama-optical tricks azophoqelela abashayeli bendawo ukuba bajabule ukuyeka, okungenani baze bajwayele ukuzijwayeza. Ngokwezibalo, izingozi eziningi zomgwaqo zihlobene nokusheshisa emigwaqeni. Futhi lo mbono ukhokhelwe kumculi ovelele waseJalimane weNkathi Ephakathi, uHans Holbein omncane. Ngekhulu le-16, inkosi yadala umhlaba wokuqala owenza ubuciko ongenza abantu bacabange ngokusindisa umphefumulo. Ngaleso sikhathi ubuchwepheshe bokukhwabanisa okubonakalayo kwadluliselwa kuqala kumbukiso.

Okumangazisayo okufihliwe esithombeni

Ngokushesha kwimingcele eminingana kwakuyindwangu engavamile. Isiqalo saleso silinganiso sesikhathi (isithombe sanyatheliswa ngo-1533) saqhubeka sigcizelela imfihlakalo kanye nesiphambano sokwakhiwa. Amapayipi e-oyili namabhodi e-oki enza abathandi bezobuciko bakholelwa ukuthi isakhiwo, phakathi naleso sikhundla esinezikhundla ezimbili eziphakeme, siboniswa. Khona-ke ukubukeka kancane kancane kuya ekhishini, eligcwele izinto ezihlukahlukene. Esigabeni sesibili kukhona ukuvumelanisa kwesayense, ezintweni zokuqala zomculo.

Futhi lapha umculi wokudweba, okokuqala ukuhlola lo mdwebo, ulindele ukumangala kwangempela: kusekhona into engaphansi kwekhabethe. Kodwa uma ubheka ukubunjwa ngakwesokudla, imvelaphi yale nto ehlanganisiwe futhi ehlaziyiwe iba yinto engaqondakali ngokuphelele. Futhi ukuhamba kuphela ngakwesobunxele, ukuhlola ngendwangu ngombono wendawo, umuntu angabheka iso ngokumangala. Empeleni, kukhona i-skull ephahliwe ene-grin eyingozi.

Uphawu lomdwebo ophakathi

Ngaphambilini, abadwebi nabadwebi bezithombe basebenzise lesi simboli emisebenzini yabo, uma befuna ukukhuthaza abantu ukuba bacabange ngokusindisa imiphefumulo yabo. Ukuphelela kwezwe kanye nezinzuzo zokuphila okulungile kuyisifundo esiyinhloko salowo mdala ophakathi. Cishe wonke umculi ngaleso sikhathi wabekwa emisebenzini yakhe umfanekiso weskull. Mhlawumbe, le divayisi elula isivele iyisicefe emphakathini futhi ilahlekelwe imisebenzi yayo esabisayo. Yingakho uHolbein enquma ukubethela umlayezo ngesimo se-illusion illusion.

Uma umuntu ebanjwe engaziwa

Le nqubo yokudweba, kanye ne "zebra" ezintathu-ntathu emigwaqeni yaseNdiya, yenzelwe ukubamba umuntu ngokumangala futhi ushiye umbono ongapheli emphefumulweni. Emibuthanweni yesayensi, inkohliso yokukhanya ibizwa ngokuthi i-anamorphosis, futhi umphumela ngokwawo ufezwa ngokususa into ethize esithombeni. Futhi okokuqala ingxenye ebalekelekile isalokhu ingenakufinyeleleka ekuboneni, kodwa maduzane iso lakha isithombe esiphelele, futhi isithombe esilandelayo sicatshangwa kalula.

Kulungile, ngemuva kwendawo engacacile yendawo egciniwe yesikhumba seminyaka ephakathi kwesikhathi isilwane sokufa kwesilwane sifike. Kodwa umshayeli omangele, wesaba ngesigwebo sezulu, wehlisa phansi ukuhamba ngezinyawo. Mhlawumbe, lo mbono uyosindisa empeleni impilo yomuntu ongenandaba.