Ezweni lanamuhla, okuningi kuyashintsha. Esikhathini esidlule, okubaluleke kakhulu kwakuwukubukwa komhlaba, ukuguquguquka, imisebenzi yokuvikelwa kanye nenhlanhla yenkolo. Kodwa njengoba kuvela izinkinga ezingokomoya, ukuxoshwa kwe-secularization, syncretism, ukunganaki, isiqondiso esihlukile kwavela ngaphambili. Futhi manje okubaluleke kunazo zonke yinto yokukhohlisa-inkokhelo yenkolo.
Ulwazi jikelele
Iyini umsebenzi wokukhokha wenkolo? Ngokuvamile kusho ukuthi izinkolelo ezithile zingabanikeza abantu induduzo, zibasize bathole ukuthula kwengqondo futhi bazivumelanise nezigameko ezingenakugwemeka. Kulokhu, inkolo inomphumela omuhle, inikeza ithemba elingenangqondo ukuthi esikhathini esizayo konke kuyoba ngcono. Njengesibonelo, umuntu angasho ukukhululeka ekuhluphekeni noma ekuphileni okuphakade. Ngenxa yeziphambeko ezinjalo, lo msebenzi ubizwa ngokuthi i-illusory-compensation. Uma sengeza kulokhu futhi ukuvumelanisa nokuzikhethela, khona-ke sithola isethi yonke. Kusukela ekuboneni kwesayensi, kulokhu, inkolo iyoba nomthelela ophawulekayo wengqondo.
Ukushintsha kokubuka
Umsebenzi wokududuzeka wenkolo kuyadingeka ukuze uhlele, uqinise futhi uvumelanise izwe langaphakathi lomuntu. Kumele kuqashelwe indlela ye-subjectivist. Iqiniso liwukuthi inkolo inganikeza isithombe esingenangqondo sezwe, kodwa izindlela ezinikezayo azisebenzi noma azikho kahle. Abacwaningi abaningi baveza umbono wokuthi kulokhu igama elifanele liyoba "ukuzivikela kwengqondo". Okubaluleke kakhulu yisici sokunqoba isimo sokunganaki, lapho abantu abaningi bevela khona. Lesi simo sinengozi kakhulu, ngoba umuntu unqabile ukuba nesithakazelo kulokho okwenzekayo okuzungezile. Ukuphila kanye nezintelezi zakhe akusengakhohliswa nguye, futhi okungcono uzomuka emphakathini. Okubi nakakhulu, kunganqunywa ukuthi akenzi lutho lapha - futhi uzibulala.
Ukusiza
Umsebenzi wenkolo kulokhu ukuqinisekisa umuntu ukuthi lapho kuphakama izinkinga nokuhlupheka, ukuphila akuyeki, kodwa kuyaqhubeka. Kubalulekile ukuqhubeka nomzabalazo. Nokho, njengamaphuzu akhohlisayo, izithembiso ezikhohlisayo zomvuzo olandelayo zinikezwa, okungenzeka kungabi khona. Kumele kuqashelwe ukuthi izimiso zenkolo ziye zathola ukusetshenziswa kwazo kwengqondo yokusebenza. Isibonelo, uNossrat Pezeshkian angacaciswa. Ngo-2007, phakathi nenkulumo yakhe eLviv, wachaza ukusebenza kahle kwenkolo. Ngakho-ke, lo mqondo wezengqondo wagcizelela ukuthi kubalulekile ukulungisa iphuzu lokubuka, ukuze ekugcineni umphumela wonke umbono womuntu ngokuphila uphambene. Izinkinga eziningi ziphakama ngoba kukhona ukungqubuzana ekuqapheleni ngenxa yokungavumelani komngcele ocacile phakathi kwenkolo, isonto nokholo. Iziphetho ezinjalo zafika kuVladaet Erotich. Uphawula ukuthi umuntu angase abe nokungaqiniseki ngenxa yempi ethile. Futhi uma kuhlaziya izimbangela zokungazinzeki, izingxabano nezinye izinto, abapristi bavame ukubonisa ukusebenza okungaphansi kwabachwepheshe bezengqondo. Ngokuvamile umphumela utholakala ngobuhlobo obunethemba, ngoba namanje awunamakhono asebenzayo, futhi ngaphandle kwalokho, kunqunywe imfundiso ekhona yokubuka umhlaba.
Isicelo ngokusebenza
Kumele kuqashelwe ukuthi ukubaluleka kokusimama okunjalo kwengqondo kwabantu akunikezwa ukunakwa okudingekayo. Yiqiniso, umsebenzi wokukhokha-inkokhelo wenkolo awunakusetshenziswa ngaso sonke isikhathi, kodwa kuphela ezimweni ezithile, kodwa kungasiza ukunqoba isimo sokungaqiniseki. Kubalulekile ukunakekelwa ukuthi abantu bangangeni ngokweqile ngokweqile, futhi akukho simo "esivela emlilweni nasemlilweni". Uma kukhona umuntu ongokwenkolo ongenandaba, umthelela ovusa amadlingozi ungaphazamisa ikusasa lakhe. Uma ungahambisani nohlaka oluthile, khona-ke umuntu onomdlandla angaba ngumuntu oshisekayo.
Ucwaningo
Ubani onesithakazelo emsebenzini wenkokhelo wenkolo? Inkolo yezenkolo ihlolisisa ngalesi sici sokuphila komphakathi. Kwaphawulwa ukuthi isimo esihle kakhulu lapho umuntu efinyelele ezingeni elifanayo lokuthuthukiswa kwengqondo, lapho yena ekwazi ukuqonda nokubona zonke izenzakalo ezenzeka empilweni yakhe, futhi akadingi izindlela ezinjalo zokufakelwa zokugcina induduzo yengqondo. Kodwa isiphetho esifanayo asikafiki. Ngakho-ke, kunombono wokuthi imisebenzi yenkolo: i-ideological, inkokhelo kanye nabanye isiza ukulondoloza umphakathi esimweni sokuzinza okuhambisanayo. Abanye bacabanga ukuthi lokhu kuphela kuphazamisa ukhetho lwemvelo. Yebo, umbono wabo unonya - kodwa asikwazi ukuphika ngokuphelele ubulungiswa.
Ukusekelwa komphakathi
Ungaphuzi izici ezihlukahlukene. Ngakho-ke, umcwaningi uKlybanov waphawula ukuthi eminye imiphakathi (egameni lakhe, uMbhapathizi) isasebenza njengomshuwalense kumakholwa uma kwenzeka izenzakalo ezimbi. Izibonelo zifaka isizungu, ukugula, ukukhubazeka, nokunye okunjalo. Ngamanye amazwi, ikholwa lingabaleki kuphela ekududuzeni ngokomoya nasekusekelweni kokuziphatha, kodwa nasekusizeni ngezinto ezibonakalayo. Omunye umcwaningi, u-Weber, wamncoma futhi ubheka izinhlangano ezifanayo ukuba zibe njengesixhaso sosizo. Ngokombono wakhe, umsebenzi wokukhokha wenkolo, isibonelo esanikezwa wona, unomthelela ekwenzeni ukuthi imibono yenkolo yamalungu omphakathi asekelwa ngokwengeziwe. Phela, kulokhu, izinga lokusebenzisana kwabo landa kakhulu. Uhlelo luqobo lusebenza. Futhi emiphakathini yenkolo ukusekelwa okunjalo kungabonwa ngezinga elihluke kakhulu - kusuka emazwini okududuza kanye nezinsuku zokudla mahhala nokuphela kokunakekelwa kwezempilo kanye nempesheni.
Ukusetshenziswa komsebenzi wenkokhelo wenkolo
Ake sibheke inqubo yenduduzo. Isibonelo, ake sithathe umuntu onomcimbi empilweni yakhe esongela ukuchitha impilo yakhe. Umuntu uqala ukungena esivumelwaneni, akasenaso isithakazelo kulokho okwenzekayo okuzungezile, unendaba kakhulu nento eyodwa noma akukho lutho olukhathazayo kuye. Futhi manje masithathe inkolo evamile, isibonelo, ubuKristu. Ngokusho kwemfundiso yale mbono yezwe, uma uziphatha ngokwakho, phenduka ezonweni zakho njalonjalo, ungalindela ngokuphepha impilo ejabulisayo. Okusho ukuthi, ukuthokoza akunikezwa lutho - kuyadingeka ukuthi uyifanele. Futhi ukuze uthole impilo egcwele injabulo, kufanele usebenze kanzima. Ukuze wenze lokhu, kuyadingeka ukuba usuke enkolelweni elula emfundisweni ukuze ulandele imithetho echazwe eBhayibhelini.
Isiphetho
Kumele kuqashelwe ukuthi inkolo iyindlela enhle kakhulu yomphakathi. Ngokuqinisekile singasho ukuthi asisakwazi ukuqonda ngokugcwele ukubaluleka kwalo okwenzeka esikhathini esidlule, samanje nesikhathi esizayo. Kodwa lokhu akusho ukuthi inkolo akufanele ifundwe. Ngaphezu kwalokho, kubalulekile ukucabangela izindlela ezenzekayo nethonya kwi-psyche, ukuze siqonde ukuthi isebenza kanjani. Okwamanje, nakuba ingadlali indima ehola phambili, isaqhubeka isithonya ngandlela-thile.