Ukucwasana - kuyini: umsebenzi noma isidingo?

Ngezinye izikhathi, lapho ingxoxo ekhuluma ngeSonto LamaKatolika iqala, umbuzo uvela: "Ukucwasana - kuyini?" Lumbuzo wezifungo zokuqeda izibopho ezidingekayo kubapristi . Ukungena esitheni, ngokusho kwesiko lesonto laseNtshonalanga, akunakwenzeka uma ubaba ongcwele engalahli konke umhlaba. Akukona ukuthi ngabe uyashadile noma cha, nakuba lokhu kuyamukelekile kakhulu. Umbuzo wukuthi kufanele azizinikele ngokuphelele, kuhlanganise nezenzo zakhe, kuNkulunkulu, ukukhonza egameni likaYise, iNdodana noMoya oNgcwele.

Iqiniso, izwe lanamuhla libheke ngezindlela ezahlukene ngezindlela ezahlukene. Lokhu ngokuyinhloko ngenxa yokuthi isimo sobuKatolika, kanye neSonto LamaRoma ngokwalo sishintshile cishe ngalesi sikhathi. Futhi abazange bashintshe ukuze kube ngcono. Inqubo yokukhululwa kwemibono yathinteka nasemibuthanweni ehloniphekile kakhulu yabafundisi bamaKatolika. Abasakwazi ukulawula ukuhlukaniswa kwemikhakha yemiphakathi yasendaweni, futhi izinhlamba eziqhubekayo ezizungeze "ukuziphatha okungamhloniphi uNkulunkulu kobaba ongcwele" kuthulula kuphela amafutha emlilweni. Kuyacaca ukuthi u-celibacy uqobo uke wangena esikhathini esedlule, ukuthi lokhu kuyisiko nje esivumelwaneni, futhi, ngokuyisisekelo, kuthatha isikhathi esincane sokuba umthetho ongaguquki we-celibacy ungene esikhundleni sendlela elula kakhulu, ethi, ilungelo lomshado.

Kodwa-ke, uma sikhuluma ngokubaluleke kakhulu, ngakho-ke, siphikisana ngokuthi: "Ukucwasana - kuyini: umsebenzi noma isidingo?" Kungenzeka ukufika eziphethweni ezingenangqondo. Okokuqala, ukukhishwa kwemvelo akusho ukulahlwa okuphelele kwento yonke. Ikakhulukazi ngokukhulekela kwamaKatolika. Phela, ngokwemvelo iSonto LamaKatolika lilokhu lihlala liphakathi kwezimo zomphakathi, zomphakathi nezomnotho wemiphakathi yesifunda. Futhi ngalokhu umfundisi akazange alahle ngokuphelele izinto zonke zezwe. Okwesibili, umpristi, eqinisweni wayengumuntu wezombusazwe, wayengakhathaleli kuphela ukukhula ngokomoya kwamalungu esonto. Okwesithathu, ekuqaleni ubuKrestu bungazange bubheke njengento eqinile. Ngaphezu kwalokho, ukwenqatshwa komndeni nokuqhubeka komndeni kwakubonakala kungalungile. Ngaphezu kwalokho, ngokusho kukaPaul, umndeni uyisikhali esihle kakhulu sokulwa nesono.

Kodwa-ke, emva komzabalazo omude wamaqembu angamaKatolika eMkhandlwini waseTrent, umndeni wompristi, njengamanje emlandweni, wawuyi- anathema. Kusukela ngaleso sikhathi kwakucatshangwa ukuthi ukwamukela ukukhokha kusho ukuvuma inkonzo kuNkulunkulu. Futhi akufanele lutho, ngokusho kwefilosofi entsha yesonto, liphazamise le nhloso engcwele. Ngakho, ukukhishwa ngokusemthethweni kwezwe nazo zonke izindaba zezwe kwaboniswa. Ngokungakahleleki, isonto lahlala liyisihluthulelo esikhulu sezombangazwe nezombusazwe se-monarchism ekhulayo kanye nokulungiswa kwamandla okubusa amakhosi. Ngakho-ke, iSonto LamaKatolika ngokuzikhethela noma ngokungazi, lithatha isikhundla esivumelana, esivumelwaneni, esivame ukuhlala esikhathini sethu.

Akumangalisi ukuthi kusukela ezikhundleni zanamuhla, impendulo yombuzo othi "celibacy - yikuphi lokhu" akuyona into engakahlelekile, kodwa incazelo esivele isungulwe: uhlobo oluthile lokuzikhethela ngokomzimba, okusho ukuthi, ekufundiseni, kufanele kuholele ekupheleleni okungokomoya; Isici esibophezela isikhundla somuntu, inqubomgomo yabasebenzi, isici kuphela seSonto LamaKatolika njengesakhiwo senhlangano.

Ukuzihlukanisa ngo-Orthodoxy akuvamile. Lokhu kuyinto engavamile, futhi bambalwa abantu abazi ngakho. Ngokuvamile, iSonto Lama-Orthodox alivumelani nokuthethelela ngokweqile. Ngaphezu kwalokho, i-ROC ngisho nasezingeni elithile likhuthaza inqubo yokwakha imindeni phakathi kwabapristi, ephikisana ngokuthi ngesikhathi sokumiswa umpristi kufanele ashade. Kodwa-ke, ukuxhaswa ngokwaso njengesiqondiso akuphikisiwe. Umpristi wama-Orthodox angathatha isifungo sokungathembeki, kodwa kuphela uma evuma ehhovisi lesonto, engashadile.