Ingabe Islam Islam is a myth noma ngokoqobo?

Kuze kube manje, enye yezinkinga ze-Old World yi-Islamization yaseYurophu. Ngokuqondene nesimo emazweni ase-Arab, inani elikhulu kakhulu labafuduki bashiya eYurophu, laqala ukuhlala kulo ngokomthetho, futhi abaningi bathola ubuzwe bezwe abafika kuwo. Ngakho-ke, kulesi sihloko sizocabangela umbuzo wokuthi ubuSulumane baseYurophu, inkolelo noma iqiniso liyenzeka kanjani le nkulumo, nokuthi ngabe kukhona usongo empeleni.

Ezinye izici zenkolo yamaSulumane

Emkhakheni walokho okwenzekayo, kufanele sicabange ngezici ezikhona zamaSulumane, ukuthi kungani zingekho ezweni lamaKristu. Ngokuyinhloko, uma siqhathanisa izinkolelo zenkolo, incwadi engcwele yamaSulumane aseKoran inokufana okufanayo ne-Christian Bible, ikakhulukazi emifanekisweni ethile, nasemlandweni wokudalwa komhlaba noMuntu nguNkulunkulu. Abaningi babona lapha ukuthi njalo iQuran yabhalwa kamuva kuneBhayibheli, ngakho ezinye izingxenye ezibolekiwe zitholakale. Kodwa-ke, amanye amakholwa agcizelela umbono wokuthi indawo yonke iyodwa, ngakho-ke abaprofethi banikwa ulwazi olufanayo.

Ukuqhubeka kulokhu, akucaci ukuthi kungani inzondo enjalo phakathi kweNtshonalanga neMpumalanga, ngoba izincwadi zabo eziyinhloko zokukholelwa zifana kangaka? Lokhu kungachazwa ngeqiniso lokuthi indlela yokuphila yamaSulumane eyayisesikhathini sokubhala iKoran ibonakala kuso. Phela, emazweni ase-Arabhu kuze kube manje, njengoba kwakunjalo ngaphambili, abaningi bakholelwa ukuthi owesifazane uyisidalwa sesigaba sesibili. Kungashaywa futhi kujeziswe, kufanele kuvalwe kuwo wonke umuntu, ayikwazi ukubandakanya kunoma yini, ngaphandle kokukhuliswa kwezingane, ukulima nokugculisa umyeni wakhe. Yiqiniso, manje, ngaphansi kwethonya leNtshonalanga, abesifazane baseSulumane bahola impilo ehlukile. Ngokwemvelo, abakwazi ukukhokhela ukunyakaza kwamakhosikazi okukhona kwamanye amazwe, kodwa baya emsebenzini, banethuba lokuthola imfundo.

Ngendlela ethakazelisayo, amaSulumane achaza iPharadesi. Ufana nokuphila emhlabeni okuhlelekile kahle nazo zonke izinhlobo zokuthakazelisa. Umzwa onjalo wokuthi konke okuvinjelwe yinkolo lapha kuyovunyelwa futhi kuqiniswe. Ngakho-ke, iPharadesi lichazwa njengensimu enhle lapho abalungileyo beyobe beqhamuka khona emasimini, bayonikwa iziphuzo ezinhle ze-girl-gurii. Vumelana, kufana kakhulu nokuphila kwama-sultan.

AmaSulumane (njengamaKristu ngempela) acabangela ezinye izinkolo ukuthi zingabakholwayo, azinikele ngezenzo ezihlukahlukene zezithunywa zevangeli, aphendule ezinye izinkolo zawo, ngenkathi ekhohlwa ukuthi uNkulunkulu munye. Kodwa-ke, i-Islam iyinkolo enobudlova futhi enobudlova, ngoba ayihlinzeki ngenkululeko enkulu. Ngakho-ke, abaningi banokukhathazeka okunjalo ngoba ubuSulumane baseYurophu buya phambili. Lokho okuzoholela kukho, isikhathi kuphela sizobonisa.

Isizinda semlando sokwanda kwamaSulumane eYurophu

Kwenzeka kanjani ukuthi amaSulumane amaningi kangaka avela eNdala Elidala? Lokhu kwaqhutshelwa yizinyathelo ezandayo zamasosha eMpumalanga, futhi i-Europe ngaleso sikhathi yayingathola inani elikhulu labantu abahlala emazweni abo, njengoba isimo sabo sabantu besishiya kakhulu. Phela, ngokuphathelene nokwanda kuzo zonke izinhlobo zokunyakaza okusha okufana ne-chayldfri, ngokunyuka kwenani labantu abangenazo zendabuko kanye nazo zonke izinhlobo zokuvikelwa kwamalungelo abo, inani labantu emazweni athuthukile laqala ukwehla.

Konke lokhu kwaholela ekutheni ohulumeni bala mazwe baqala ukusabalalisa abafuduki bevela emazweni amaSulumane: abahlali bawanika amalungelo amaningi, batshela ngokubekezela kwabantu bendabuko, manje okhathazekile kakhulu ngeSonto LaseYurophu. Abaningi bakholelwa ukuthi ukuhlangana okunjalo kwamasiko amabili ahlukene kuzosiza ekuhlanganiseni kwabo, bekunganaki ukuxhaphaza nokuxhaphaza kwamaSulumane nokuziqhenya kwabaseYurophu.

Izimpi zanamuhla eMpumalanga

Lezo zimpi eMpumalanga, ezazisungulwa ekhulwini leminyaka elidlule futhi zaba yingxabano enkulu kakhulu, zasiza ukuvuselelwa kwenani elikhulu labantu abavela emazweni aseMpumalanga baya eYurophu. Lokhu sekushiwo ngenhla. Kodwa uma ngaphambili kwakungumfudlana omncane, futhi bonke abafudukayo babengabantu abafanelekayo, manje wonke umuntu uyahamba. Futhi u-Islamicism yaseYurophu maduzane uzoba yinkinga ebonakalayo, ngoba e-Asia kuye kwaba khona ukuqhubekela phambili, ngisho nezimpi nokunciphisa inani labantu bendawo.

Kumele futhi kuqaphele ukuthi, empeleni, amaSulumane akanayo indawo engaya kuyo. IYurophu ingenye yezindawo eziseduzane lapho zingamkelwa khona (ukucabangela imithetho yokubekezela eyamukelwa ekuqaleni). Ngakho-ke, isiSulumane saseYurophu, esinezibalo ezidumazayo kubantu bomdabu, siza ngokugcwele. Ngokwezibikezelo zabanye abacwaningi, uma lesi simo singashintshi, khona-ke le nhlekelele ngeke ikwazi ukugwema.

Ukusabela kwabantu baseYurophu ukwandisa emazweni abo amaSulumane

Ukusabela kwabantu abavamile kumuntu omkhulu wamaSulumane ezweni lakubo kuyamangalisa. Yiqiniso, abantu abaningi baphatha ngokucophelela lokhu, baningi kakhulu babumbene ezinhlanganweni futhi baya emibhikishweni kanye nemiboniso. Isibonelo, kuneqembu elinjalo "Yeka ukuhlonishwa kweYurophu". Yakhiwa kusukela enhlanganweni ekhona eDenmark nasezishoshovu zaseBrithani. Umgomo wayo ukuvimbela ukubuswa kwamaSulumane eYurophu ngokuqhathanisa abantu bobabili kanye nezinkampani ezisekelayo (isibonelo, labo abakhiqiza imikhiqizo yamaSulumane).

Ngaphezu kwalokho, imibhikisho eYurophu ngokumelene noHulumeni yanda. Abantu abaningi baya emibuthanweni nemiboniso yokuyivimbela. Isibonelo, eJalimane, kukhona ukukhathazeka okukhulayo ngalokhu, njengoba ababaleki behamba lapha, futhi lapha bayamukelwa ngokungakhethi. Imiboniso yokuqala lapho yaqala ngo-2014, kodwa yayingeyona enkulu kakhulu. Kodwa ngo-2015, amagagasi aqala ukwanda.

Kumele kuqashelwe ukuthi ababaleki basasa eFrance, eBelgium naseDenmark. Imiphakathi emikhulu isivele ihlangene lapho ukuze ziziwe. AmaSulumane amaningi anezakhamuzi zanoma yiliphi izwe laseYurophu. Kuyadabukisa ukuthi inani elikhulayo lokuhlaselwa kwamaphekula eYurophu ngumsebenzi wamaSulumane amancane. Yilokho okuvutha inzondo yabaseYurophu.

Ezombusazwe kanye nokuHlaliswa kwezizwe

Futhi namuhla, inani lamaqembu amaSulumane eYurophu landa. Lokhu kusho ukwandisa ithonya lamaSulumane empilweni yansuku zonke nokwenza izinqumo ezibalulekile eYurophu. Yiqiniso, akukafiki okwezinga elikhulu, kodwa selivele lizwa. Kwabezombusazwe, inkinga yobuSulumane yaseYurophu akuyona into evulekile ukukhuluma ngayo.

Kodwa-ke, bonke babone inzondo ekhona phakathi kwamaSulumane nabangewona amaSulumane. Inani lamacala okuhlukunyezwa komunye nomunye landa njalo. Ngendlela, uMengameli wangaphambili waseJalimane uWolfe wayefuna ukwenza u-Islam inkolo yesibili esemthethweni ezweni. Lokhu akutholanga ukwesekwa nabasekeli. Futhi umengameli wamanje waseJalimane akasisekeli lo mbono nhlobo.

AmaSulumane nobuphekula

Uma ukholelwa izibalo, manje emhlabeni kakhulu kuqhubeka ubuphekula bamaSulumane. Iningi lokuhlasela kwamaphekula okwakamuva eYurophu kwenziwa ngamaSulumane. Ngakho-ke, akuyona into eyenzekayo ukuthi isimo sengqondo esinjalo ngokumelene nalaba abameleli baseMpumalanga asibi kakhulu, futhi abantu abaningi manje baphikisana nobuSulumane baseYurophu.

Ukuhlaselwa kwamaphekula okwakusabisa ukwethuka uFrance kwaholela ekunciphiseni ukwethembeka kwabakhileyo bomdabu base-Old World kumaSulumane. Nakuba umengameli waseFrance wathi ngeke bajoyine "impi yemiphakathi", kodwa izitatimende zamalungu kahulumeni ekuvalweni kwemikhosi kanye nokuvinjelwa kwemisebenzi yabaholi benkolo yamaSulumane beza. Manje aziwa ukuthi kuzokwenzekani kumaSulumane womabili ezweni kanye naseYurophu.

Ngakho-ke, manje singasho ukuthi ukushicilelwa okusheshayo kweSurophu yaseYurophu kuhlehlisiwe kuze kube phakade. Yiqiniso, ababaleki abavela ezindaweni ezihlala eMpumalanga bazoqhubeka behamba, kodwa ukukhuphula ukulawula kungenza ukugeleza okunjalo kungabi kakhulu. Yiqiniso, lokhu kungaholela eminye imiphumela, emiphakathini yemiphakathi yamaSulumane ngokwayo, engahlangani neze nokuhlaselwa kwamaphekula.

Iziprofetho zikaWanga mayelana nesimo nama-Islam eYurophu

Futhi, ekukhanyeni kwezenzakalo zamanje, abantu abaningi bakhumbula ukuthi uVanga uthini mayelana nobuSulumane baseYurophu. Umboni waseBulgaria wathi ngo-2043 wonke iYurophu yanamuhla yayizoba amaSulumane. Lapho lesi sibikezelo sibonakala, akekho owalalela amazwi akhe. Kodwa-ke, uma ubheka isimo samanje, umphumela onjalo kungenzeka kakhulu.

Uma abantu baseYurophu bengenzi izindinganiso zomndeni wendabuko, yizona eziyinhloko, futhi ngesikhathi esifanayo ukuphikisana nobuphekula bamaSulumane kuxazululwe, ngokoqobo esizukulwaneni noma amaSulumane amabili ayoba ngaphezulu kakhulu. Futhi uma i-influx engalawuleki yababaleki iqhubeka ikhula, lesi sizinga sizoba yingozi nje. Ngakho-ke, lokho uWang akusho mayelana nokuHlalisana kweYurophu - iqiniso, okudingeka ukuthi uxolelane ngalo, noma uqale ukushintsha okuthile endleleni yokuphila.

Ukubikezela okungafani mayelana no-Islamization

Kufanele siphinde sikhulume ngokubikezela mayelana nokuhlonishwa kwezwe laseYurophu hhayi kuphela nguVanga, kodwa nabanye abantu, ezinye azizange zihlangane naso iso elibona konke. Lokhu kungashiwo, ngokuhlaziya isimo kanye nazo zonke izenzakalo ezenzeka ngaphambili. Kodwa ake sikhulume ngabaprofethi. Emakhulwini Eminyaka KaNostradamus, umuntu angathola nezinkomba zokulwa phakathi kwamaSulumane namaKristu aseYurophu. Bathi ukushayisana okuqhubekayo kuzoqala ngo-2015, kuzoba khona konke okudingekayo empini yezwe, kodwa ngenxa ye-China konke kuzophela ngokuphepha.

Abaprofethi abaningi kakhulu bakhuluma ngezikhali zamakhemikhali, ezingasetshenziswa ngokumelene namaYurophu. Ngokuyinhloko, iFrance ikhulunywe ngalokhu, ngoba inamaSulumane amaningi. Izembonakaliso ezinjalo zingatholakala kuJohane uMfundisi Wezombusazwe futhi, futhi, eNostradamus. Yiqiniso, konke lokhu kungase kube yindabakwane engenangqondo, kepha uma ubona okwenzekayo manje emhlabeni, umuntu angacabanga ngalokhu. Eminyakeni embalwa noma amashumi eminyaka.

Kumele kuqashelwe ukuthi akukhona nje ukuthi ababikezelayo bakhuluma nge-Islamic Europe. Emuva ngo-2000, u-Chalmer Johnson, owayengumchwepheshe wamaqhinga wokulwa nempi, wanyathelisa incwadi ethi "Ukubuyisela emuva." Kuyo, waxwayisa ukuthi eminyakeni engamashumi amahlanu ezayo amazwe aseNtshonalanga ayengase aqale ukuthola impendulo yawo ngalokho ayebangela e-Asia nase-Afrika, ngoba zonke izimpi nokuphikisana kwavusa engxenyeni yesibili yekhulu lama-20. Le ncwadi yayithandwa kakhulu ngemva kwezehlakalo zikaSepthemba 11, 2001, lapho imibhoshongo emibili e-US ibhujiswa khona, futhi abantu abaningi bafa.

Inani lamaSulumane eYurophu namhlanje

Inani elikhulayo lamaSulumane eYurophu laholela ezibalweni ezibalwe ukuthi bangaki abahlala emazweni ahlukene, lapho amaphesenti abo amakhulu, futhi lapho kuncane khona. Ngakho-ke, umphakathi omkhulu wamaSulumane namuhla uhlala eFrance. Abanye baze babikezele ukuthi masinyane amadolobha aseParis naseMarseilles ayokhula futhi asuke ngokuqondile kubamele bamaSulumane.

IJalimane namuhla yizwe lesibili elikhulu kunazo zonke kubantu baseSulumane. Ikhaya labo abalandeli abayizigidi ezine zenkolo yamaSulumane, iningi lawo lingamaSunni. Ngokuhamba kwesikhathi, lesi sibalo sanda, njengoba manje iJalimane ithola ababaleki abavela emahotsheni aseMpumalanga.

Bese kufika i-UK. Leli zwe ngokuvamile liyingxenye yesibili kuphela lapho kunezinye izinkolo. AmaSulumane kuwo angaba yizigidi ezintathu, okuyinto engamaphesenti angaba nguhlanu ewonke.

ISpain ne-Italy baqedela amazwe amahlanu aphezulu lapho inani elikhulu labahlali ngamaSulumane. E-Italy kulinganiselwa ukuthi abantu abangaba yizigidi ezingu-1.5 bahlala, futhi eSpain kukhona cishe abangaba yisigidi kulabo abathi bangamaSulumane.

Futhi umphakathi omkhulu wamaSulumane eNetherlands. Kumele kuqashelwe ukuthi kuleli zwe ngokujwayelekile le nkolo ingowesibili ngokulandela inombolo yabalandeli. Futhi kukhona abalandeli abangaba yisigidi. Abaningi babo bahlala e-Amsterdam naseRotterdam.

E-Austria naseSweden, ungathola cishe amahhafu amaSulumane, futhi eNorway - cishe abantu abayizinkulungwane eziyikhulu namashumi amahlanu. E-Russia, kunezigidi ezingaba ngu-20 ezizibiza ngokuthi ama-Islam. Kodwa kuleli zwe, ikakhulukazi, bangabantu bomdabu, hhayi izivakashi. Kungokuthi kwezinye izindawo kuye kwenzeka ngokomlando.

Ngakho-ke, ubuSulumane baseYurophu (izibalo zibonisa ukuthi amaSulumane ahlala kuwo namuhla aqhubeka eba ngaphezulu) namazinga afanayo okuthuthukiswa azophela maduzane edumazayo. Lokhu kusho ukuthi kukhona ithuba lokuthola ulwazi.

Isiphetho

Ngakho-ke, uma usazibuza ukuthi i-Islamization yaseYurophu izuzisa bani, kufanele ubheke lowo ukulwa kwamaKristu namaSulumane kuseduze. Futhi konke lokhu kuyinkimbinkimbi ukuthi umuntu ongenalwazi ngokushesha akaqondi ukuthi kwenzekani. Akudingeki ukuthi, uma amaphekula amaningi aseYurophu ehlela ukuqhuma nokubulala okuhlukahlukeneyo amaSulumane amancane awakhula emazweni aseYurophu ... Lokhu konke kunquma isimo sengqondo somphakathi kubantu benkolo ehlukile.

Uma unesithakazelo embuzweni wokuthi u-Islamization yaseYurophu, inganekwane noma ngokoqobo kwenzeka, khona-ke singasho ngokuqiniseka ukuthi kungenzeka ngempela. Uma i-Old World ingashintshi ezinye izinkolelo zayo (amalungiselelo angaphandle ezombangazwe nezangaphakathi), ukugcwaliswa okukhulu kwamaSulumane neYurophu kuzokwenzeka emashumini eminyaka ezayo.