Umphakathi njengoba esimisweni sezenhlalo

Uma sicabangela umphakathi njengoba esimisweni sezenhlalo, kubalulekile kuqala uthinte yayo isakhiwo. Umphakathi njengoba esimisweni sezenhlalo kuhlanganisa izingxenye ezihlukahlukene uhlelo kanye nobudlelwane phakathi kwabo. Tincenye Siwumphakathi namaqembu omphakathi (ezincane nezinkulu), tikhungo tetenhlalo kanye nabantu, kanye ukuxhumana phakathi abantu, amaqembu, phakathi kwabantu kanye namaqembu, njll Indawo namkha ubujamo elalihlala isici nomphakathi, noma kungaba umuntu noma iqembu, esibizwa ngokuthi i- isimo sabo emphakathini. Umsebenzi okhona njengamanje owenza isici nomphakathi kwabantu ngokuthi indima emphakathini.

Komphakathi zobudlelwano nomphakathi ukudlala indima ubudlelwano nomphakathi emkhatsini wetincenye teluhlaka kohlelo nomphakathi. zokuxhumana Social - iqoqo amaqiniso ukuthi ukunquma izinto ezikuyi-Internet abantu e commonalities athile ukuze bafeze imigomo. Umphakathi njengoba esimisweni sezenhlalo buvezwa kanye nezokuxhumana, alo in umphakathi izinto ezibonisa ukuthi sikhathalela ungubani ezombusazwe, ezomnotho kanye namasiko komphakathi ikakhulukazi.

kuholela ebuhlotsheni obuhlala nomphakathi zenzeka lapho ekuxhumaneni komphakathi okuyingxenye njalo kabusha, ngamandla abo ziyahlukahluka kakhulu. Ngokwesibonelo, ngemva osemusha (umfana noma intombazane) eshiya ikhaya kwabazali bakhe, oxhumana nabo kanye nobudlelwane phakathi kwabo abayeki, nakuba ukuxhumana ngqo akukwazi. Nokho, kukhona ubuhlobo bomkhaya, inkumbulo, khona izithombe zabo ezingqondweni nsizwa, okuvumela ukuba bathi oxhumana nabo kanye nobudlelwane phakathi kwabo uyaqhubeka.

Uniform, kanye nazo zonke anikwa imithetho nabantu emphakathini, yebo, akekho. Umphakathi njengoba uhlelo social kakhulu inquma ubunjalo ekuxhumaneni enjalo, okuyinto kuxhomeke ezicini eziningi, okungase kubhekwe njengendlela amaqembu amabili: elokuqala thina nika inhloso, isibonelo, ngokucacile usikompilo nenhlalo yomphakathi ikakhulukazi, kanti owesibili - the subjective, okuhlanganisa izici siqu abantu (imibono yabantu, amagugu, isimo, ubuntu ukuma, njll).

izenzo ngamunye e ukuxhumana okuqhubekayo nabanye abantu. Nokho, umphakathi njengoba esimisweni sezenhlalo kunomthelela omkhulu kwi abantu uxhumana, olawula imisebenzi yabo, ekhuthaza noma ubajezisela. Ngaphezu kwalokho, abantu ngokwabo nethonya unomphela nomunye. Umuntu angaba futhi kakhulu ukuthonya eza yayo, hhayi isimo senhlalo kakhulu, ezifana isibonelo izinyathelo eziwujuqu. Uma sicabanga ezifana enezici, multi-vector kanye ukuchayeka okuqhubekayo abakhona yonke indawo isimo senhlalo, sikwazi ukukhuluma uhlelo has izimfanelo ukuthi azinazo lezi zimpawu noma ubani izakhi zalo ngokwehlukile.

Society ngokwenza uhlelo ebalulekile yezenhlalakahle has imithetho yayo siqu ethize. Ngokwesibonelo, ukuzinza, dynamism kanye nokuvuleka, kanye ukuvela Synergy, ikhono self-ukugcinwa kanye nokuthuthukiswa kwawena.

Nge zonke ezihlukahlukene izindlela zokufunda i-theory ukubhekana emmangweni njengetakhamuti esimisweni sezenhlalo, kukhona onobuhle ezintathu ezincwadini zomphakathi.

Imodeli lokuqala ibheka umphakathi njengoba iqoqo abantu wenza ngenxa imisebenzi yabo ngokuhlanganyela (Emile Durkheim, Talcott Parsons). Imodeli yesibili kusekelwe eqinisweni ukuthi umphakathi, abantu ababhekwa eqhulwini, futhi izinhlangano zabo, izinyunyana (Marx, R. Darendorf). Ekugcineni, imodeli lwesithathu lihlotshaniswa ukuqonda ezithile elifanayo ezintweni eziphilayo ukuthi kuyini zomphakathi ezivela isicelo se-indlela ngokwahlukana lapho ucabangela izinqubo kwezenhlalo kanye izenzakalo (Schyuts A., J .. Mead, Luhmann, Bourdieu).