EkukhuleniInkolo

Isithonjana uNina kaNkulunkulu "Nesisa" - kuba ongowenani elikhulu! Ukubaluleka "Uthando" in the iconography

isiko Orthodox kuyehluka kuneminye izinkolo yobuKristu futhi ithuthukiswe iconography lwakhe olujulile kakhulu. Hhayi indima yokugcina, futhi mhlawumbe ngisho nowokuqala, idlala kwesithombe sikaMariya, unina kaJesu Kristu. Ixhumeke kokubili nokukhulekela kazwelonke yowesifazane, futhi ukunakekela kwezenkolo ukuze imfundiso yakhe isonto.

Virgin e Iconography

Isithombe sokuqala Our Lady Wazile ngezingcindezi wekhulu lesithathu noma lesine. Uqinisile Kunzima ukusho, njengoba abacwaningi ezehlukile zengxabano yangekhulu eminingi yasendulo Mary izithombe ezaziwayo. Nokho, imfundiso engokomthetho ngesimo sakhe sabhalwa kuze ngekhulu lesihlanu leminyaka. Okuningi ngokunembile - ngonyaka 431 e emzini wase-Efesu. Lapho, emhlanganweni ababhishobhi abangamaKristu ukuba bahlele isihloko wakhe ka Our Lady. Kusukela ngaleso sikhathi, iconography aso eqala nokuguquguquka ngokushesha.

Kubalulekile ukuqonda ukuthi uMariya isithonjana, unina Kristu, okubonisa owesifazane ongcwele hhayi kuphela. Limelela ngokunembile ingxenye ezingokomoya zobuntu, owaba unina Nkulunkulu, njengoba kunenkolelo amaKristu. Ngakho-ke, isiko-Orthodox njalo kucatshangelwa kaJesu, uMesiya saphezulu.

Kunezindlela eziningi izithombe ezahlukene Our Lady. Ngaphambili, lomuzi ngamunye futhi sezindela ngamunye, futhi ngokuvamile zimane nje sethempeli elikhulu sasibhekwa njengophawu lokuthi ifomu enhle ukuba isithonjana yayo ehlukileko eziphawuleka ngokuphulukisa ngokuyisimangaliso noma ezinye umusa oPhezukonke, isibonelo mirotocheniya. Ngoba namuhla, ikhalenda akulona usuku yokuthi ngeke anikezelwe okungenani eyodwa isithonjana kaMariya. Futhi iningi lezi zithombe ngosuku lihlonishwa ambalwa.

iminyaka engamakhulu ayishumi nanhlanu yesiko baye basungula ezinkulu okuthiwa okukakhenoni Virgin izinhlobo eziningana isithombe. Omunye wabo okuthiwa "Eleousa", ofakelwe kwalesi sihloko.

Ncandweni uMariya "Eleousa"

Igama ivela ngolimi lwesiGreki angahunyushwa ngokuthi "onesihe nesihawu unesihe." Kodwa igama elithi "umhawu" uvame esetshenziswa eRussia. Akusona mistranslation, kumane kugcizelela sesaba ukuhlanganyela ezicini ezithile ubuhlobo phakathi kwabantu eyayizibiza ngokuthi indlovukazi wasezulwini othembekile.

Isici esiphawulekayo lokhu uhlobo isikhundla ingane ngezingalo sikaMariya. UNina kaNkulunkulu "Nesisa" ithinta esihlathini sakhe ngokumelene esihlathini kaKristu. Ngakho, ngo-isithonjana art kusho komculo umqondo wothando olungenamkhawulo phakathi kukaNkulunkulu Kusolwa isimo sobuntu zabantu, enyukela esiteji yaphezulu (futhi elimelela Dame sibalo).

Esikhathini isiko ngesiGreki, lolu hlobo iconographic ubizwa nangokuthi glikofilusom, ngokwezwi nezwi elisho ukuthi "amnandi ngothando." Kunoma ikuphi, le "ngesisa" - kuyinto elwa sokuqhafaza umqondo uthando, labavulekela ngesikhathi umhlatshelo weSiphambano likaJesu Kristu. Lena ukubonakaliswa isihe sikaNkulunkulu. Ngo ukuzishaya ethandwa, kude le izinhloso zenkolo Umdwebo isonto, imizwelo incazelo usuphenduke into efanayo isimo sengqondo mnene kaMariya ingane ukuthi ayitholakali kwezinye izinhlobo iconography, lapho ekhona uKristu, uvezwa njengoMahluleli e igunya namandla inkosi ihlezi esandleni sikaMariya njengesihlalo sobukhosi. Isibonelo okuphawuleka Eleusa isithombe Our Lady of Vladimir.

Kodwa ngaphezu isiqu jikelele uhlobo iconographic ka "ngesisa" - liphinde igama nesithombe ethize. Isimanga siwukuthi lesi isithonjana (nezincazelo zayo ezihlukahlukene) libhekisela kolunye uhlobo isithombe ngokuthi Agiosoritissoy. Ngakho-ke, kusuke kukufanelekele ethi amagama ambalwa ngokwehlukile.

Ncandweni uMariya "Agiosoritissa"

Igama lolu hlobo livela yesonto shrine ongcwele (Aghia uSoros) eConstantinople. Maria, ngokwaleli siko, kuvezwa ngaphandle Kristu esikhundleni salokho ngu-ngamakwata amathathu. Izandla zakhe eligoqiwe ngomthandazo. Bheka noma kungaba avuswe noma sehliselwe phansi. Kukhona isithombe esisodwa ngokukhethekile liyahlonishwa zezimpawu zalolu hlobo, ngokuthi "umzwelo." Inani yona Orthodox ayikwazi overestimated, njengoba ehambisana shrine omkhulu - Diveevo sezindela kanye umsunguli wayo, St uSeraphim of Sarov. Futhi igama lakhe cishe ngenxa umbono ekhethekile ngokomzwelo wenza ku ubhekisisa umuntu wakhe. Iqiniso ukuthi lo mfanekiso "umhawu" - isibonelo yobuciko entshonalanga sokuloba, ukuthi, ngokungafani kuya okukakhenoni Orthodox iconography, yena sigcizelela izici womuntu nje kumuntu Mary - unina, ehlushwa owesifazane, ithandaza futhi ngakho umxhasi.

USeraphim-Diveevo isithombe Our Lady

Isithonjana uNina kaNkulunkulu "Nesisa" kusukela Diveevo abadumile ngoba iminyango ngemva avaliwe kwaba indlela St uSeraphim of Sarov - kakhulu ohlonishwayo eSontweni Lobu-Orthodox waseRussia saint. Uma ukholwa ukuthi le nganekwane isonto, Maria ke yena mathupha kwaba ngendlela ebonakalayo izikhathi eziningana. Phakathi ngomthandazo ngaphambi kokuba isithonjana wayesefa.

Inani isithombe Diveevskogo

Ngenxa yothando abantu omkhulu ukuze uSeraphim of Sarov, futhi eligoqiwe emhlabeni sehlelo Diveevskaya isithonjana "Nesisa" - kuba enkulu zomlando ukubaluleka kwamasiko, ingasaphathwa ecclesial yayo ukubaluleka. Namuhla, lesi sithombe kugcinwa kule ndawo lapho indoda iyikhanda lomndeni eMoscow kanye ngonyaka, idili Our Lady of Praise, wadalula kuso ukuze akhulekele eningini. Isithonjana uNina kaNkulunkulu "Nesisa" e Kwanyatheliswa amakhophi abo washintsha izinombolo omkhulu. Lonke ibandla lezwe uhlobo mkhuba ezingokomoya zabantu minyaka engamashumi amabili edlule. Njengoba futhi has a lot of uhlu ngesandla, ohlonishwa ezingxenyeni ezihlukahlukene Russia hhayi kuphela, kodwa futhi phesheya.

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