"Ngena ebhokisini," Mamleev: isifinyeto esifushane, abalingiswa abakhulu, izinkinga

Emisebenzini yakhe, u-Yuri Mamleev uchaza izwe eliyinkimbinkimbi, elingaqondakali, okwenza abafundi bacabange ngokujulile ngokujulile okungaziwa komphefumulo womuntu, ukulinganisela nokungenasici kokuphila, ukungenakwenzeka kokufa. Amaqhawe omlobi, njengombuso, ngabantu abanokukhubazeka ngokwengqondo noma amantombazane angenele. Izithombe zabo zibonisa ngokucacile zonke izinto eziyingozi kunazo zonke ezingaba khona emhlabeni. Bangabacwaningi abangenakunyatheliswa kulo lonke i-transcendental, kufaka phakathi uhlobo lokufa, ezungezwe yi-aura yemfihlakalo engacacile. Lezi zingqikithi zakhula kanjani emlandweni we-"Leap to the Coffin" kaMamleev? Okuqukethwe okufishane komsebenzi nezinkinga zayo kuzocatshangwa njengencazelo ngezansi ngangokunokwenzeka.

Abalingiswa

Izenzakalo umlobi azitshela endabeni yakhe zenzeka efulethini elijwayelekile lomphakathi. Yibo kuphela abantu abahlala kuwo, abakwazi ukuphula imikhuba yokuziphatha yokuziphatha. Lapho ungakwazi ukuhlangana nomlumbi u-Kuzma kanye nelungu elithuthukile kakhulu lomndeni wePochkaryovs - i-Nicephorus. Usuvele uneminyaka emithathu nengxenye ubudala, kodwa wonke umuntu usambiza ngokuthi usana, ngoba uziphatha njengokungathi wayengaveli kuleyo minyaka. Umlumbi u-Kuzma uyamesaba i-Nicephorus ngoba akakwazi ukuqonda ukuthi yiyiphi umoya ayithumele kuleli zwe.

Kodwa-ke, akekho othanda kakhulu umntwana. Futhi ngokuvamile ukhuluma noCatherine oneminyaka engamashumi ayisikhombisa ubudala, onesifo esingaziwa nesayensi. Odokotela benza isenzo esingenakusiza, kanti lo wesifazane osekhulile uyaba yinto engafanelekile, kunokuba athukuthele umzala wakhe ongunaphakade u-Vasily, udadewabo omncane uNatalia nendodana yakhe uMitya, abaphuza ngokweqile.

Isifo sikaCatherine siyisikhubekiso sangempela esihlotsheni sakhe, inkinga evimbela ukuba baphile. Kunengqikithi yobuthakathaka obungokomoya obuqala indaba yakhe "Hamba ungene ebhokisini" Mamleev.

Isifingqo: ukubopha okukhulu

UVasily, uNatalie noMitya bathumela u-Catherine esibhedlela ngaphandle kokuphela, okwamanje, akusho ukuthi ushintshe isimo. Owesifazane omdala angeke akwazi ukukhonza yena futhi usuku lonke luba buthakathaka. Ivuselela kuphela uma i-Nikifor ivela.

Futhi emva kwesigwebo sokugcina sikadokotela: "angaphiliki, maduze uzofa" - izihlobo ziqala ukulinda isikhathi eside ekupheleni kokuhlushwa kwazo. UMitya wayekhathele ngokukhipha izimbiza. U-Natalia ngokuzumayo uthola ngokumangala ukuntula uthando oluqhubekayo nodadewabo. Basil ngokushesha ulahlekelwa umuzwa wokuhlekisa. Futhi njengoba umzuzu ofisayo wokufa kukaCatherine ungafiki, izihlobo zenze isinqumo sokungcwaba lo wesifazane odala. Batshela ngokusobala amacala abo mayelana nalomqondo futhi bamcele imvume yokuhlela okunjalo. Isiphakamiso sokugubha amandla enkantolo ngaphandle komdlandla, kodwa uthembisa ukucabanga nokuphendula.

Ukubopha okunjalo okungaqondakali okuyingxenye enhle yezinto ezibucayi kunikezwa umfundi ngu-Yuri Mamleev. Uveza impela kuwo yonke imicabango engezansi engabalelwa ekhanda lomuntu. Umlobi uphendukela ngaphakathi ngaphakathi kwemiphefumulo yabantu, ebeka wonke umuntu ukuba abone, futhi ngokufanayo uqala ukuthuthukisa isihloko sokufa.

Kuyini ukufa?

Izihlobo zidinga owesifazane omdala impendulo esheshayo, ephikisana ngokuthi bona ngokwabo bazokufa kunokwedlula uCatherine. Bacabanga ngakho konke, kuhlanganise nendlela yokuthola isitifiketi sokufa hhayi ukuhlazeka. U-Ekaterina uvele ubonakala njengomuntu oshonile, into eyinhloko ukuthi ulele ngokuthula futhi angaqedi ukuphulukisa uhlelo lwazo.

Ukushintshwa kokungabi khona okwesabisa owesifazane omdala. I-Basil yenza isenzo esingenalutho. Ngezindebe zomdala, u-Yuri Mamleev ubuza umbuzo okhona: "Kuyini ukufa?" Iyini iphuzu lokwesaba, uma kuyimfihlakalo engaziwa? Ukufa kweBasil kungumqondo ongaqondakali, ngakho-ke uyibhekisela kuwo kalula futhi kalula.

Kodwa-ke, kuCatherine lo mbuzo ubaluleke kakhulu. Akusiyo ukuba agxile ebhokisini, kodwa kuye. Kodwa-ke, uyazi ukuthi ngubani ongayenza ukuze enze isinqumo - eNikifor.

Isithombe sikaNicphorus

Kungenxa yesithombe somntwana ukuthi ahlakulele umqondo weqiniso elidlula phambili endabeni ethi "Hamba ungene e-Coffin" Mamleev. Ukukhathazeka komsebenzi kuhlobene eduze nolwazi olungaziwa, oluphethwe eNijifor, ongazange eze ezweni ayifunayo, engafuni ukukhula, ebonakala ehlukile futhi, ngokungafani nabadala, wayazi iqiniso eliphakeme kakhulu.

Ngaphambi kokuba isigwebo sikaDokotela senzeke ngokungaqondakali kukaCatherine uyaqonda ukuthi ngeke asheshe. E-Nikifor bonke abakhileyo komphakathi babone okuthile okungafani: iWizard inqanda ingane, uNataliya ufuna ukuphambanisa. UMitya akabheki njengeNicphorus njengendoda. Nokho, nguye uCatherine ofuna iseluleko. Ngokuvuma kwakhe, unquma ukuba ngumuntu oshonile ngesikhathi sokuphila kwakhe, bese efa.

Ukwaziswa okungaziwa, ingxenye yezinto ezithintekayo zokuba khona, ukutshala imali esithombeni somntwana endabeni "Yehla ebhokisini" Mamleev. Siyaqhubeka sibuyekeza isifinyeto.

Ukulungiselela ukufa

Njengoba kuvunyelwe iNicphophos, lo wesifazane omdala uvuma ukuthi izihlobo zakwa-insane zihamba kahle futhi ngokushesha ziya kudokotela. Isifo sesifo, akavuli nanoma yiziphi izinsolo kumhlengikazi oye wafakaza ukufa.

Futhi ujabule ngokukhululwa okusheshayo komthwalo osindayo u-Vasily, uNataliya noMitya baqala ukulinganisa uCatherine ophilayo nomuntu oshonile ngempela. Ngisho nesicelo senkezo yetiyi kubangele ukuba benze okuthile phakathi kokuphazamiseka nokuthukuthela. Ingabe abafileyo bangawaphuza badle? Akufanele babe nezifiso zomuntu ezilula. Ngaphezu kwalokho, uma ukondla uphinde uphuze uCatherine, ngokuqinisekile kuzodingeka aholele ekuvuthweni, ngaphandle kwalokho iphunga elivela ebhokisini lizokwenza ukufa okungamanga.

Ingqikithi ye-ego-centrism ehambisana nokugxeka ngokweqile kubangela ukuthuka lapho ufunda umsebenzi "Ngena emkhunjini." UMamleev, onendaba yakhe yindawo yokugcina impahla, engabonakali kuphela ubumnyama bomphefumulo womuntu, kodwa futhi uqondisa umfundi ngokugcwaliseka kokufa njengengxenye ebalulekile yokuphila.

Ukufa kuyingxenye yokuphila?

Kodwa-ke, uCatherine uyesaba ukuthi uzofa, naphezu kokuvuma ngokuzithandela umngcwabo futhi, kubonakala sengathi, washiya ukufa kwakhe okusheshayo. Isimo somuntu oshonile asimvimbeli ukuba aqhubeke ezwa njengomuntu ophilayo, futhi ngisho nasephusheni uyamemeza ngokungafuni kwakhe ukuhamba kuleli zwe. Catherine njengokungathi uzalwa kabusha, uqala ukuhamba ngokushesha futhi ubonisa zonke izimpawu zempilo.

Ebona ubunzima obungavamile besifazane omdala, izihlobo zicabanga ngokukhansela umngcwabo, kungakhathaliseki ukuthi kungenzeka yini imiphumela: ithemba lokuhlazeka nokuboshwa.

Kodwa-ke, ukukhuphuka kwamandla okungazelelwe kuyaphela. UCatherine ubuthakathaka, kodwa kakade ngandlela-thile ngokuhlukile. Izihlobo eziphazamisekile, uthi ufuna ukuwela ebhokisini. Abanandaba, vele bahlobise umbhede wabaphilayo abafile nezimbali. UCatherine akasho lutho, akacabangi nganoma yini, njengokungathi uyangena. Mhlawumbe akasabe esaba ukufa futhi uyayibona njengengxenye ethile yemvelo yokuphila. Lokhu ngenye indlela incazelo yeMamleev "Ngena ebhokisini." Ukuhlaziywa kwezenzakalo eziqhubekayo kuncishisiwe ukuba kube yindaba ephathelene nokufa / ukungafi.

Ingabe umphefumulo awufi?

Emngcwabeni lo wesifazane osemdala ulala engenamandla, uphendule kabili kumpristi, ofunda imithandazo. Kodwa-ke, akacabangi ukuhlola ukuthi ngabe oshonile empeleni ufile, ebhala yonke into emademoni enqume ukumenza amahloni.

Ibhokisi limbozwe ngesembozo futhi lithwalwa emathuneni, futhi phambi kwamaqhawe kukhona ibanga elingapheli, njengokungathi ukubiza komunye, ukuphila okuphakade, okungaziwa.

Ukuchaza imvelo endabeni ethi "Hamba ebhokisini" ngale ndlela, u-Yuri Vitalievich Mamleev ukwenza ucabange ngalokho okuzokwenzeka ngaphandle komkhakha wokuphila. Ukuphela komsebenzi kunemibala enomdlandla onomdlandla, okwehlukanisa umqondo.

Isikhumba sebhokisi sihlatshwa ngaphandle kwesigameko. U-Natalia unikeza umfutho ongokomoya futhi unamathela kuye. Ngaleso sikhashana ucabanga ukuthi kusukela ethuneni kukhona iziqalekiso ezimbi eziqondiswe emhlabeni jikelele. Umphefumulo kaCatherine okwamanje uhlukanisa nomzimba futhi uya ekubizweni koMoya Omkhulu, usondela eMhlabeni.

Ubuqiniso be-Metaphysical Yu. Mamleev

U-Yu. Mamleev uthinta izinkinga zokuphila nokufa, ubunzulu obungaziwa buntu ubuntu cishe yonke indalo yakhe, kubandakanya indaba ethi "Hamba ungene e-Coffin." Uhlobo olubhalwa ngalo, umbhali uchaza ngokuthi ubuqiniso bokusebenza kwemvelo. Ingqikithi yayo ihlanganisa ukuhlangana okukude kokuphila komuntu kanye nolwazi lwezinto ezingapheliyo zomhlaba nobuntu. I-Mamleev yakhe ihlaziya, ngenhla iphoqa umfundi ukuba abonise.

Ngezici ezifihlekile ezifihliwe, abalingiswa abakhulu bomlobi balanda. Kungenxa yokuhlola kwabo futhi kuchaza okungaziwa endabeni yakhe "Hamba ungene ebhokisini" Mamleev. Isifinyeto somsebenzi esiye sahlaziya ngenhla. Lona uhlobo lokucubungula kwemicabango efihlakeleyo ejulile yefilosofi, engamangalisanga nje umfundi, kodwa futhi imenze enze izinto ezibonakalayo ebumnyameni obumnyama kakhulu buntu.