"Ukukhuluma amazinyo": incazelo ye-phraseology kanye nezibonelo zokusetshenziswa

Ngokuvamile umuntu angabona isimo esinjalo njengoba umuntu oyedwa ekhuthaza omunye ngomunye. Inkhulumomphendvulwano yabo iqhubeka isikhathi esinempumelelo ehlukene, kanti lowo okholelwayo uyakhamuluka: "Kungani ungitshela amazinyo akho!". Indaba edumile. Impela inkulumo ethi "amazinyo okukhuluma" (incazelo yenkulumo) esizoxoxa ngayo namhlanje.

Umsululi, umholi

UMikhail Nikolaevich Zadornov uvame ukugxekwa yizazi-mlando zobuchwepheshe. Njengalokho, uthi izinto eziphikisanayo noma ezingavamile, uhlanganisa izinganekwane. Ngeke sithinte esihlokweni esiphezulu emphakathini esikhathini esithile esidlule. Kodwa sizobe sithole usizo oluvela enkulumweni yakhe. U-Zadornov uthanda ukusho ukuthi ngesikhathi sokuthuthukiswa komlando kolimi (isisindo esisebenzisayo, yebo, iminye imishwana), amanye amagama ashintshile ipulazi lawo. Isibonelo, "uhola", "umlolikazi" wayejwayele ukuba ngamazwi amahle, manje "oholayo" kungathathi hlangothi, kepha "umlumbi" yizwi elibi.

Okufanayo kunjalo nkulumo ethi "Ukukhuluma amazinyo." Incazelo ye-phraseology yayisivele ihle, manje isuke ingabi nhlobo.

Ngesinye isikhathi (abanye abantu basebenzisa le ndlela yokubuyisa amandla omzimba futhi manje) abafazi nabathakathi baphathwa ngezindlela zokwakha. Bakhuluma ngobuhlungu, kodwa lokhu kwakungesiye kuphela isikhali sokulwa nokuhlupheka kwabantu. Abahlengikazi nabo baqonda kahle imifino, okwabenza bakwazi ukunqoba izifo ezihlukahlukene zabantu nezifo.

Incazelo yesimanje

Manje inkulumo ethi "amazinyo okukhuluma" (incazelo ye-phraseology) inemibala emnyama. Kunengqondo "ukuphazamisa ukunakekelwa kokubalulekile," "ukukhohlisa." Sizoqhubeka nokusebenzisa izilinganiso zaleli gama emva kwezibonelo zokusetshenziswa.

Uma sihlanganisa isimanjemanje nomlando, kumele sitshele ukuthi lesi simiso sigcinwa ngesisekelo senkulumo-ukuphazamiseka kokunaka, kodwa imigomo yomholi nomluthazi wanamuhla ahluke kakhulu: owokuqala uphathwe ngosizo lokuphazamiseka, kanti okwesibili ufuna ukuthola inzuzo ethile. Ngemva kokufunda lokho okushiwo, sekuyisikhathi sokuya kulezi zibonelo.

Othisha ngesikhathi sokuhlolwa

Sizama ukuchaza lokho okushiwo yizibonelo eziseduze ngalunye.

Cabanga, kukhona ukuhlolwa. Abafundi basuke bengakalungi, kodwa lokho kungokwesiko. Omunye wabameleli abasha abahlala phansi phambi koprofesa nemigqomo, akazi kahle impendulo yemibuzo etikitikithi, kodwa ufuna ukuzinikela. Ngenhlanhla, umfundi owayenganaki wayefundisa okuthile, kodwa wayenenhlanhla, futhi uzama ukushayela itekisi ngesihloko sakhe.

Ukuqhutshelwa phambili kwemicimbi kuxhomeke esimweni soprofesa: noma ngabe ufuna ukwazi, futhi uzobona ukuthi lolu daba luphela kanjani, okungukuthi, noma ngabe umfundi uzokwazi ukuphuma, noma uzothi kuye ngokuthula noma ngokuzwakalayo: "Kulungile, yeka ukukhuluma nami (incazelo yezinhlamvu zamagama yayingakafiki kancane) , Phendula umbuzo. "

Wife, pokorabavshaya imoto umyeni wakhe

Futhi isimo esivamile. Umyeni wami ufika ekhaya. Kudla isidlo esimnandi yena nomfazi onomusa onomusa. Emshadweni, sekude isikhathi eside. Khona-ke ukungabaza okungaqondakali kuqala ukuhlukumeza umyeni, uzama ukubuza othembekile okwenzekile, ukuthi yini, kodwa uyayikhala futhi ayiphambanise ngokuncoma, futhi ekugcineni umnikazi wemoto onesihluku, ongasazi ukuthi usizi lwakhe lukhulu kangakanani, abuza Ukuphelelwa yithemba ngomkakhe: "Angidingi ukukhuluma kancane, ngitshele kangcono ukuthi yini engalungile ngemoto!".

Sicabanga ukuthi izibonelo ezimbili zanele ukuphendula umbuzo, kusho ukuthini "ukukhuluma amazinyo akho". Sidlulisela ekuvumelaneni.

Izilinganiso zama-phraseology

Ukwazi incazelo yenkulumo, ungakwazi kalula ukukhetha indawo yalo.

Isibonelo, inkokhelo yokukhulumisana okukhulunywe ngayo ingashintshwa yizigaba ezilandelayo: "ukuholela ngekhala", "ukugubha izibuko", "ukukhohlisa ikhanda lakho," "ukumbuthisa umunwe wakho", "ukucima", "u-hang noodle ezindlebeni zakho", "amanzi anodaka" . Ngeke sitshengise lapha incazelo yalokho, ngoba noma yimuphi kubo ngenye indlela isho ukuthi "ukukhohlisa".

Ama-verbs azoba afaneleka: "ukukhalaza," "ukuphazamisa," "ukufihla," "ukuthungatha," "ungaxoxisani," nabanye.

Ngezinye izikhathi izikhundla zokufaka igama elithi "inkulumo yamazinyo" (isichazamazwi ngathi okwamanje) zingaba yimisho yonke, kodwa ngandlela-thile zihlanganisa lezo zenzo esizikhulume ngenhla, noma izifanekiselo zabo.

Ikhono "lokukhuluma amazinyo" kanye nokusebenza komphakathi

Kwabanye abafundi, cishe kuyothuswa, kodwa ukuphila komphakathi kungamanga. Futhi ikhono lokuphazamisa ukunakwa komuntu noma ukutshela iqiniso ngezinye izikhathi kubaluleke kakhulu ukuphumelela. Futhi lapha akuyona umbuzo wezombangazwe. Ngalo, ngakho-ke konke kucacile, njengoba uMichael Carleone etshela inxanxathela yase-United States "Sonke singabanye ezweni elifanayo lobuzenzisi."

Akhohliswa hhayi kuphela ngamaclowns angaphansi komhlaba kanye nezombangazwe, kodwa ngokujwayelekile konke. Amadoda amanga amakhosikazi, amakhosikazi, ngokulandelana, kubayeni. Izingane zingabazali futhi ngokufanayo. Ngelinye igama, njengoba uDkt. House uthe: "Wonke umuntu ulala!". Futhi hhayi kuphela ngezifo, kodwa ngokujwayelekile, cishe yonke into.

Kodwa lokhu akukhona ngenxa yobungozi bomphakathi wesintu, kodwa ngoba abantu abaningi abafuni ukulimaza imizwa yomakhelwane wabo - okuthiwa "amanga ensindiso." Futhi kule ndawo incazelo emibili yegama elithi "amazinyo ekhuluma" lihlaba umxhwele ngokuphawulekayo: incazelo endala ukuphulukisa, incazelo entsha ukukhohlisa, ukuphazamisa, kodwa ngezinye izikhathi ukukhohlisa nokuphatha, hhayi ukulimaza kuyinto efanayo.