Political Politics of Peter 1

Imiphumela yokubusa kukaPetru Omkhulu yayibaluleke kakhulu, inkazimulo, ukuthi izazi-mlando eziningi zihlukanisa umlando waseRashiya ngokuqondile emaphakathini asePetrine nasePostrine epochs. Isimo sengqondo salowo mbusi waba yisikhubekiso kanye ne -apple yokungaqondani kwabacwaningi. Kwahlukanisa ososayensi emakamu amabili: ukwamukela ukuguqulwa kukaPetru 1 nokuwahlupha.

Ngakho-ke, owokuqala bakholelwa ukuthi izinqubomgomo zakwamanye amazwe nezasekhaya zikaPeter the Great zisebenzela njengento ebaluleke kakhulu ekuthuthukiseni izwe. Lezi zinsuku, ngokuphambene nalokho, ziqinisekile ukuthi ngezenzo umbusi wamisa kuphela isisfowuni kanye ne-feudalism, futhi ukuhlukunyezwa kwamasiko amisiwe kanye nendlela yokuphila kubandakanya nezinye ukushaqeka okwenzeka ngesikhathi sokubusa kwakhe.

Kungakhathaliseki ukuthi kunjalo, inqubomgomo yangaphakathi kaPetru I yathinte cishe yonke imikhakha yomphakathi.

Enye yezinguquko eziyinhloko ze-emperor yinguquko ohlelweni lukahulumeni lokubusa izwe. Kusukela ngo-1708 izwe lahlukaniswa laba yizifundazwe ezinkulu ezingu-8 ukuze kuqiniswe amandla emhlabathini. Izifundazwe zahlukaniswa izifundazwe, futhi izifundazwe nazo zahlukaniswa zaba izifunda.

Ngemva kweMpi yasePoltava, waguqula ngokuphelele iziphathimandla (zombili zendawo nendawo). Ngomnyaka ka-1711, i-Senate yathatha isikhundla se-Boyar Duma. Abayisishiyagalolunye abakhethwe nguPetru bahloniphekile bafaka isifungo, babhala futhi baphatha imali yezwe, benza imithetho emisha. Futhi ngo-1722 uPeter 1 naye wamisa uMshushisi Jikelele.

Esikhathini esukela ku-1718 kuya ku-1721, ama-10 aqoqa esikhundleni sama-50 oda. Ikolishi ngalinye libhekene nomkhakha othile. Izindaba zomoya, isibonelo, zilawulwa yiSonto, eyakhiwe ngo-1721.

Futhi isimemezelo ngo-1721 sikaPetru 1 ngombusi ekugcineni saqinisa amandla akhe njengenkosi engenamkhawulo, neyombusazwe.

Inqubomgomo yangaphakathi kaPetru 1 yaholela ekuguqulweni komphakathi. Ngokwemigomo yefa elivamile, enyatheliswa ngo-1714, ifa elihloniphekile nelungelo lomnikazi wamakhwenyana lalibhekwa njengento efanayo. Wabumbene izizinda ezimbili zibe yinye, abameleli bayo babizwa ngokuthi yizicukuthwane. Isimiso esifanayo sibophezele ukuthengisa le ndoda kumunye wamadodana asefa. Futhi, izicukuthwane zacelwa ukuba zisebenze ezinqoleni zasolwandle, empini noma ezinhlanganweni zikahulumeni.

Ngo-1722, iThebula Lamanani lakhishwa, elahlukanisa le nsizakalo enkantolo, ezempi nasemphakathini. Izigaba zaziyizinkulungwane eziyishumi nane, futhi kwakungenzeka ukuba zikhuphuke phezulu, kuphela lapho sezidlule isinyathelo esilandelayo.

Bonke abantu, ngaphandle kwababamele abefundisi nabahloniphekile, bakhokhela intela embusweni, okuthiwa "intela ngayinye" (ngokwehlukile kumuntu ngamunye wesilisa, kanti ubudala nobukhulu abukwenziwanga). Abathengi abakhokhiwe nabasemadolobheni, okungaphezulu kwalokho, okwakufanele babhalise ezitolo. Futhi, kusukela ngo-1724, ngaphandle kwemvume ebhaliwe yomnikazi wendawo, umlimi wezwe akakwazanga ukuhamba emsebenzini kwenye indawo. Ngesikhathi esifanayo, bonke abampofu, abagulayo, abagulayo kanye nokuthunyelwa kwamakhorisi noma ama-almshouses bathathwa ezweni lonke.

Ngakho-ke, isakhiwo esisha somphakathi senziwa kancane kancane, sisekelwe esimisweni seklasi futhi silawulwa ngumthetho kahulumeni.

Inqubomgomo yasekhaya kaPeter the Great cishe ayizange ithinte ezolimo. Ukuthuthukiswa kwamazwe amasha, ukutshalwa kwemfuyo emisha yemfuyo, ukutshalwa kwezinhlobo ezintsha zezitshalo ezitshalwe akuzange kuphele. Imisebenzi yabalimi yasungulwa hhayi ngomthetho, kodwa ngabanikazi bezindlu ngokwabo, ngakho-ke ama-serfs ayevame ukucindezelwa kakhulu.

Inqubomgomo yangaphakathi kaPeter 1 ayizange iholele ekushintsheni okuhle. Lokhu kwakungenxa yokuntuleka kwepulani elikhethekile lokwenza izinguquko ezihlukahlukene. Kwakuvele kwenzeke ukuthi imithetho eqinisekisiwe yayingalungiswanga futhi yaqedwa ngokuhamba kwesikhathi, kepha kunalokho kwakhiwa okusha futhi kwafakwa ngokushesha.