I-Ramazan Bayram - amasiko wokugubha

Phakathi kwamaholide onke amaSulumane, i- Bayram ingenye yezinto ezibaluleke kakhulu. Igama layo, elivamile phakathi kwamakholwa ngu-Eid al-Fitr. Kugujwa izinsuku ezintathu ngenyanga, ngesi-Arabhu esibizwa ngeShavval, sifike ekugcineni kokuzila ukudla kwe-Ramadan. Yingakho ebizwa nangokuthi uRamadan Bayram. Okuningi ngaleli holide, sizokhuluma ngezansi.

Yakha iholidi

Ngokweziko zamaSulumane, umkhosi weRamadan Bayram wenziwa ngumsunguli we-Islam - uMprofethi Muhammad. Kwenzeka ngo-624. Kusukela ngaleso sikhathi, umphakathi, okungukuthi, umphakathi womhlaba wamakholwa, ugubha lolu suku unyaka nonyaka, njengoba inkolo yabo ifuna.

Isithombe sokugubha

EbuKristwini, ngesikhathi sePhasika, amakholwa ayabingelela ngamazwi athi "uKristu uvukile!" Ukumemeza okufanayo kweRamadan Bayram kusuka kumaSulumane kuyinkulumo ngesi-Arabic "Id mubarak!". Ihumusha kanje: "Iholidi elibusisiwe!". Izinsuku zokugubha emazweni amaningi aseSulumane zibhekwa njengezikhotho futhi ezingeni likahulumeni, okusho ukuthi cishe wonke umuntu unempelasonto futhi akekho osebenza ngalesi sikhathi. Usuku luqala ngokungcola, okunomlingiswa wesiko. Khona-ke kufanele uvakashele umasikisi, lapho umthandazo womphakathi uqhutshwa khona ngokufunda umbhalo okhethekile - id-namaz. Lona umthandazo okhethekile ngesi-Arabhu, ozinikezele kuleli holide, futhi ufundwa kanye kuphela ngonyaka.

Izici ze-Id-Namaz

Lo mkhosi uqala ekuseni bese uhlala kuze kube semini. Esiyinhloko salo uhlobo lwe-namaz. Kungcono ukukwenza emasikisini kanye namanye amakholwa, kodwa uma kuvinjelwa izimo, umthandazo ungasetshenziswa ekhaya wodwa, kodwa futhi kungakapheli isikhathi sokudla kwasemini. Ngaphezu kokuthandaza ngalolu suku, kufanele unikeze zakat - isibopho esiyimpoqo, esinye sezinsika zama-Islam. Futhi lokhu kufanele kwenziwe ngaphambi kokuba umthandazo wemikhosi uqale. I-Ramadan Bairam kufanele igujwa yizo zonke amaSulumane, lezi zinsuku akufanele zililele, ngakho-ke, uthando-zakat luvame ukunikezwa abampofu, ukuze bakwazi ukuthenga izingubo ezintsha bese bedla kahle.

Benzani eholidini

Njenganoma yikuphi ukugubha, i-Bayram iyiholide, lapho kusetshenzwa khona amatafula futhi kufakwa. Amakholwa aya ezindlini zomunye nomunye futhi abize ukuba babelane ngesidlo somusa. Kubaluleke kakhulu ukuvakashela abazali bakho nezinye izihlobo. Uma lokhu kungenakwenziwa ngomuntu, okungenani kuyadingeka ukuthi ithumele iposikhadi, noma ngenye indlela ukudlulisa ukubonga kwabo. I-Ramazan Bayram iphinde ifune ukuthi bonke abagulayo, abazungu nabampofu bangakhohlwa. Ngakho-ke, inkolo ibeka ukuthi ilalele abantu abanjalo futhi ihlanganyele empilweni yabo ngesipho, ukuvakashelwa nokuphathwa. Izingane, njengomthetho, nazo zithola izipho ezivela kubazali bazo futhi zichithe isikhathi emidlalweni nasekuzijabuliseni. Futhi, izihlobo ezifile azikhohliwe ku-Bairam. Iholidi lifakazela ukuthi amakholwa azovakashela amathuna abo abafayo futhi awenzele imingcwabo yabo. Ngokuqondene nezitha, amasiko alolu suku adinga indoda ukuba ivumelane nayo yonke into ayenaye lapho ehamba khona, futhi yenza ukuthula.

Kukhona nesiko esikhethekile sokuthandaza ebusuku ngaphambi komkhosi. Ngokusho kwezinganekwane zamaSulumane, imithandazo eyakhuliswe ebusuku ebusuku eholidini laseBayram inamandla akhethekile - ilalelisisa kakhulu indlebe ka-Allah, futhi uma umuntu ekhuluma nabo ngobuqotho, babalwa kumuntu. Okuwukuphela kwento, kunconywa ukuba ungasebenzisi kabi imilenze ngosuku lokugubha usuku lokugubha, ukuze ungalali ekuseni umthandazo obaluleke kakhulu emasikeni.

Incazelo yeholide

Ngokuvamile, e-Islam kunezinsuku ezimbili kuphela zamaholide amaSulumane, okubaluleka kwawo okukhulu kakhulu. Ngaphandle kwe-Bayram echazwe ngenhla, lo yi-Id-ul-Adha - usuku luphelelwe isikhathi ekuqedeni ukuhanjelwa (hajj) eMecca kuya eKaaba. I-Bayram, njengoba kukhulunywe ngenhla, ingumphumela wokuzila kweRamadan, lapho wonke amakholwa enqunywe ukuzila ukudla, ukuphuza, ukuzijabulisa nokusondelana kuze kube sekushoneni kwelanga. Lokhu kwenziwa ukuze kuthunjiswe amandla okuthanda, ukukhululeka isikhathi sokuzivocavoca ngokomoya, ukwenza imisebenzi emihle, ukunqoba izifiso nokuqeda izifiso zabo. I-hajj nokuzila ukudla kuyimizamo yokuzihambela phambili endleleni ehlongozwayo yi-Islam. Kuwukuqedwa komsebenzi ongokomoya ophumelelayo futhi kugubha kule mihlangano emikhulu. Ngesikhathi esifanayo, izimiso zokuziphatha ezikhona zidinga amaSulumane ukuba alondoloze izinga lokuphelela elifinyelelekile phakathi nalezi zenzo zokuzivocavoca. Okusho ukuthi ukuphela kokuzila okungcwele kweRamadan akusho ukuthi manje ungabuyela kuzo zonke izono zakho zangaphambili nemikhuba emibi. Ngokuphambene nalokho, ngokushiya kanye, kufanele bashiywe kuze kube phakade, ngakho-ke, isikhathi sokuzila iba yisikhathi senguquko yangaphakathi. Lokhu kuyadingeka ukuletha ukwaneliseka kuka Allah nokwamukelwa kwakhe.